महाभारतः mahābhārataḥ - book-15, chapter-42, verse-14

वियोगे दोषदर्शी यः संयोगमिह वर्जयेत् ।
असङ्गे संगमो नास्ति दुःखं भुवि वियोगजम् ॥१४॥

14. viyoge doṣadarśī yaḥ saṁyogamiha varjayet ,
asaṅge saṁgamo nāsti duḥkhaṁ bhuvi viyogajam.

14. viyoge doṣa-darśī yaḥ saṃyogam iha varjayet |
asaṅge saṃgamaḥ na asti duḥkham bhuvi viyoga-jam

14. yaḥ viyoge doṣa-darśī [saḥ] iha saṃyogam varjayet asaṅge saṃgamaḥ na asti,
bhuvi viyoga-jam duḥkham [na asti]

14. One who perceives the flaw in separation should avoid attachment (saṃyoga) in this world. Where there is non-attachment (asaṅga), there is no [further] union (saṃgama), and thus no sorrow born of separation (viyoga-jam) exists on earth.

Words meanings summery:

• वियोगे (viyoge) - in separation, at disjunction

• दोष-दर्शी (doṣa-darśī) - one who sees fault, fault-finder

• यः (yaḥ) - who, which

• संयोगम् (saṁyogam) - union, connection, attachment

• इह (iha) - here, in this world

• वर्जयेत् (varjayet) - should avoid, should shun, should abandon

• असङ्गे (asaṅge) - in non-attachment, in detachment

• संगमः (saṁgamaḥ) - union, meeting, attachment, sexual intercourse

• न (na) - not, no

• अस्ति (asti) - is, exists

• दुःखम् (duḥkham) - sorrow, suffering, pain

• भुवि (bhuvi) - on earth, in the world, on the ground

• वियोग-जम् (viyoga-jam) - born of separation, caused by separation

Words meanings and morphology

वियोगे (viyoge) - in separation, at disjunction

(noun)

Locative, masculine, singular of viyoga

viyoga - separation, disjunction, absence of union

From root 'yuj' (to join) with prefix 'vi-' (apart)

Prefix: vi

Root: yuj (class 7)

दोष-दर्शी (doṣa-darśī) - one who sees fault, fault-finder

(noun)

Nominative, masculine, singular of doṣa-darśin

doṣa-darśin - one who sees fault, fault-finder

Compound type : tatpuruṣa (doṣa+darśin)

• doṣa – fault, defect, error, sin
  noun (masculine)
  From root 'duṣ' (to spoil, be bad)
  Root: duṣ (class 4)
• darśin – seeing, perceiving, one who sees
  adjective (masculine)
  From root 'dṛś' (to see) with agent suffix '-in'
  Root: dṛś (class 4)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

संयोगम् (saṁyogam) - union, connection, attachment

(noun)

Accusative, masculine, singular of saṃyoga

saṁyoga - union, conjunction, connection, attachment

From root 'yuj' (to join) with prefix 'sam-' (together)

Prefix: sam

Root: yuj (class 7)

इह (iha) - here, in this world

(indeclinable)

वर्जयेत् (varjayet) - should avoid, should shun, should abandon

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vṛj

Root: vṛj (class 10)

असङ्गे (asaṅge) - in non-attachment, in detachment

(noun)

Locative, masculine, singular of asaṅga

asaṅga - non-attachment, detachment, unattached

Compound type : nañ-tatpuruṣa (a+saṅga)

• a – not, non-, un-
  indeclinable
  Negative prefix
• saṅga – attachment, union, company, adherence
  noun (masculine)
  From root 'sañj' (to cling to) with prefix 'sam-'
  Prefix: sam
  Root: sañj (class 1)

संगमः (saṁgamaḥ) - union, meeting, attachment, sexual intercourse

(noun)

Nominative, masculine, singular of saṃgama

saṁgama - union, meeting, conjunction, attachment

From root 'gam' (to go) with prefix 'sam-' (together)

Prefix: sam

Root: gam (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

दुःखम् (duḥkham) - sorrow, suffering, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - pain, suffering, sorrow, misery

भुवि (bhuvi) - on earth, in the world, on the ground

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

वियोग-जम् (viyoga-jam) - born of separation, caused by separation

(adjective)

Nominative, neuter, singular of viyoga-ja

viyoga-ja - born of separation, caused by disjunction

Compound type : tatpuruṣa (viyoga+ja)

• viyoga – separation, disjunction, absence of union
  noun (masculine)
  From root 'yuj' (to join) with prefix 'vi-' (apart)
  Prefix: vi
  Root: yuj (class 7)
• ja – born, produced from, causing
  adjective (masculine)
  Suffix meaning 'born from' or 'produced by'
  Root: jan (class 4)

Note: Agrees with 'duḥkham'