महाभारतः mahābhārataḥ - book-15, chapter-21, verse-1

वैशंपायन उवाच ।
ततः प्रभाते राजा स धृतराष्ट्रोऽम्बिकासुतः ।
आहूय पाण्डवान्वीरान्वनवासकृतक्षणः ॥१॥

1. vaiśaṁpāyana uvāca ,
tataḥ prabhāte rājā sa dhṛtarāṣṭro'mbikāsutaḥ ,
āhūya pāṇḍavānvīrānvanavāsakṛtakṣaṇaḥ.

1. vaiśaṃpāyanaḥ uvāca tataḥ prabhāte rājā sa dhṛtarāṣṭraḥ
ambikāsutaḥ āhūya pāṇḍavān vīrān vanavāsakṛtakṣaṇaḥ

1. vaiśaṃpāyanaḥ uvāca tataḥ prabhāte saḥ rājā dhṛtarāṣṭraḥ
ambikāsutaḥ vanavāsakṛtakṣaṇaḥ vīrān pāṇḍavān āhūya

1. Vaiśampāyana said: Then, that king Dhṛtarāṣṭra, the son of Ambikā, in the morning, having determined his time for dwelling in the forest, summoned the heroic Pāṇḍavas.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - he said, he spoke

• ततः (tataḥ) - then, thereafter, from there

• प्रभाते (prabhāte) - in the morning, at dawn

• राजा (rājā) - king

• स (sa) - he, that

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

• अम्बिकासुतः (ambikāsutaḥ) - King Dhṛtarāṣṭra, who was the son of Ambikā (son of Ambikā)

• आहूय (āhūya) - having called, having summoned

• पाण्डवान् (pāṇḍavān) - Yudhiṣṭhira, Bhīma, Arjuna, Nakula, and Sahadeva (the Pāṇḍavas)

• वीरान् (vīrān) - heroic, brave ones

• वनवासकृतक्षणः (vanavāsakṛtakṣaṇaḥ) - Dhṛtarāṣṭra, who had determined his own time for forest dwelling (one for whom the time for forest dwelling is fixed/resolved)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a sage, a disciple of Vyāsa and narrator of the Mahābhārata to Janamejaya

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

root vac (2nd class, adādi)

Root: vac (class 2)

Note: 3rd person singular perfect active voice of √vac

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

प्रभाते (prabhāte) - in the morning, at dawn

(noun)

Locative, neuter, singular of prabhāta

prabhāta - dawn, morning

from pra + √bhā (to shine)

Prefix: pra

Root: bhā (class 2)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular form of 'tad'

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king of the Kurus, father of the Kauravas)

Compound type : bahuvrihi (dhṛta+rāṣṭra)

• dhṛta – held, borne, supported
  adjective
  Past Passive Participle
  from √dhṛ (to hold)
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country
  noun (neuter)

अम्बिकासुतः (ambikāsutaḥ) - King Dhṛtarāṣṭra, who was the son of Ambikā (son of Ambikā)

(proper noun)

Nominative, masculine, singular of ambikāsuta

ambikāsuta - son of Ambikā

Compound type : tatpuruṣa (ambikā+suta)

• ambikā – name of a princess, wife of Vicitravīrya and mother of Dhṛtarāṣṭra
  proper noun (feminine)
• suta – son, child
  noun (masculine)
  Past Passive Participle
  from √sū (to beget)
  Root: sū (class 2)

आहूय (āhūya) - having called, having summoned

(indeclinable)

root hve (1st class, bhvādi)

Prefix: ā

Root: hve (class 1)

Note: absolutive (gerund) form from √hve with prefix ā

पाण्डवान् (pāṇḍavān) - Yudhiṣṭhira, Bhīma, Arjuna, Nakula, and Sahadeva (the Pāṇḍavas)

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu (the five brothers)

derived from Pāṇḍu (name of a king) + a (taddhita suffix for descendant)

वीरान् (vīrān) - heroic, brave ones

(adjective)

Accusative, masculine, plural of vīra

vīra - hero, brave, valorous

Note: accusative plural masculine, modifying 'pāṇḍavān'

वनवासकृतक्षणः (vanavāsakṛtakṣaṇaḥ) - Dhṛtarāṣṭra, who had determined his own time for forest dwelling (one for whom the time for forest dwelling is fixed/resolved)

(adjective)

Nominative, masculine, singular of vanavāsakṛtakṣaṇa

vanavāsakṛtakṣaṇa - one who has made a resolution for forest dwelling, or for whom the time for forest dwelling has been fixed

Bahuvrihi compound: vanavāsa (forest dwelling) + kṛta (made, done) + kṣaṇa (moment, time, resolution). Literally: 'who has made the occasion for forest-dwelling'.

Compound type : bahuvrihi (vanavāsa+kṛta+kṣaṇa)

• vanavāsa – dwelling in the forest, forest exile
  noun (masculine)
  compound of vana (forest) + vāsa (dwelling)
• kṛta – made, done, performed
  adjective
  Past Passive Participle
  from √kṛ (to do, to make)
  Root: kṛ (class 8)
• kṣaṇa – moment, instant, time, occasion, resolution
  noun (masculine)

Note: nominative singular masculine, modifying 'rājā dhṛtarāṣṭraḥ ambikāsutaḥ'