महाभारतः mahābhārataḥ - book-15, chapter-18, verse-6

ततः स विदुरं धीमान्वाक्यमाह युधिष्ठिरः ।
न भीमसेने कोपं स नृपतिः कर्तुमर्हति ॥६॥

6. tataḥ sa viduraṁ dhīmānvākyamāha yudhiṣṭhiraḥ ,
na bhīmasene kopaṁ sa nṛpatiḥ kartumarhati.

6. tataḥ saḥ viduram dhīmān vākyam āha yudhiṣṭhiraḥ
na bhīmasene kopam saḥ nṛpatiḥ kartum arhati

6. tataḥ dhīmān saḥ yudhiṣṭhiraḥ viduram vākyam
āha saḥ nṛpatiḥ bhīmasene kopam kartum na arhati

6. Then the wise Yudhishthira spoke to Vidura, saying: 'That king (Dhritarashtra) should not show anger towards Bhimasena.'

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• सः (saḥ) - he, that

• विदुरम् (viduram) - Vidura

• धीमान् (dhīmān) - wise, intelligent, sagacious

• वाक्यम् (vākyam) - speech, word, statement

• आह (āha) - said, spoke

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

• न (na) - not, no

• भीमसेने (bhīmasene) - in Bhimasena, towards Bhimasena

• कोपम् (kopam) - anger, wrath

• सः (saḥ) - King Dhritarashtra (he, that (king))

• नृपतिः (nṛpatiḥ) - King Dhritarashtra (king, ruler)

• कर्तुम् (kartum) - to do, to make, to perform

• अर्हति (arhati) - he ought, he deserves, he is able, he is fit

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Yudhishthira, subject of 'āha'.

विदुरम् (viduram) - Vidura

(proper noun)

Accusative, masculine, singular of vidura

vidura - Vidura (name of a wise minister, half-brother of Dhritarashtra and Pandu)

Note: Object of 'āha'.

धीमान् (dhīmān) - wise, intelligent, sagacious

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - wise, intelligent, sagacious, possessing understanding

Derived from 'dhī' (intellect) with suffix 'matup'.

Note: Agrees with Yudhishthira.

वाक्यम् (vākyam) - speech, word, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Derived from root 'vac' (to speak).

Root: vac (class 2)

Note: Object of 'āha'.

आह (āha) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of ah

Perfect tense (liṭ) form of root 'ah'. Used in present tense meaning.

Root: ah (class 2)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (name of the eldest Pandava brother, meaning 'firm in battle')

Compound of 'yudhi' (in battle) and 'sthira' (firm).

Compound type : aluk tatpurusha (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of 'yudh' (battle).
• sthira – firm, steady, constant
  adjective (masculine)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Subject of 'āha'.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'arhati'.

भीमसेने (bhīmasene) - in Bhimasena, towards Bhimasena

(proper noun)

Locative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (a name of Bhima)

Compound of 'bhīma' (dreadful) and 'senā' (army).

Compound type : tatpurusha (bhīma+senā)

• bhīma – dreadful, terrible, Bhima
  adjective (masculine)
• senā – army, host
  noun (feminine)

Note: Indicates the object/target of anger.

कोपम् (kopam) - anger, wrath

(noun)

Accusative, masculine, singular of kopa

kopa - anger, wrath, rage

Derived from root 'kup' (to be angry).

Root: kup (class 4)

Note: Object of 'kartum'.

सः (saḥ) - King Dhritarashtra (he, that (king))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'nṛpatiḥ'.

नृपतिः (nṛpatiḥ) - King Dhritarashtra (king, ruler)

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, monarch, ruler

Compound of 'nṛ' (man) and 'pati' (lord).

Compound type : tatpurusha (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Subject of 'kartum arhati'.

कर्तुम् (kartum) - to do, to make, to perform

(indeclinable)

infinitive

Infinitive form of root 'kṛ'.

Root: kṛ (class 8)

Note: Governed by 'arhati'.

अर्हति (arhati) - he ought, he deserves, he is able, he is fit

(verb)

3rd person , singular, active, present (laṭ) of arh

Root: arh (class 1)