महाभारतः mahābhārataḥ - book-14, chapter-47, verse-9

प्रधानगुणतत्त्वज्ञः सर्वभूतविधानवित् ।
निर्ममो निरहंकारो मुच्यते नात्र संशयः ॥९॥

9. pradhānaguṇatattvajñaḥ sarvabhūtavidhānavit ,
nirmamo nirahaṁkāro mucyate nātra saṁśayaḥ.

9. pradhāna-guṇa-tattva-jñaḥ sarva-bhūta-vidhāna-vit
nirmamaḥ nirahaṅkāraḥ mucyate na atra saṃśayaḥ

9. pradhāna-guṇa-tattva-jñaḥ sarva-bhūta-vidhāna-vit
nirmamaḥ nirahaṅkāraḥ mucyate atra saṃśayaḥ na

9. The one who understands the fundamental principles of nature (prakṛti) and its constituents (guṇas), who knows the laws governing all beings, who is free from possessiveness and ego (ahaṅkāra), is certainly liberated. There is no doubt about this.

Words meanings summery:

• प्रधान-गुण-तत्त्व-ज्ञः (pradhāna-guṇa-tattva-jñaḥ) - knower of the true nature of primary qualities, knower of the principles of prakṛti and guṇas

• सर्व-भूत-विधान-वित् (sarva-bhūta-vidhāna-vit) - knower of the order/arrangement of all beings

• निर्ममः (nirmamaḥ) - free from 'mineness', unselfish, without possessiveness

• निरहङ्कारः (nirahaṅkāraḥ) - free from ego, without egoism

• मुच्यते (mucyate) - is liberated, is released

• न (na) - not, no

• अत्र (atra) - here, in this matter, on this point

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

प्रधान-गुण-तत्त्व-ज्ञः (pradhāna-guṇa-tattva-jñaḥ) - knower of the true nature of primary qualities, knower of the principles of prakṛti and guṇas

(adjective)

Nominative, masculine, singular of pradhāna-guṇa-tattva-jña

pradhāna-guṇa-tattva-jña - knower of the fundamental principles of nature and its constituents

Tatpuruṣa compound of 'pradhāna-guṇa-tattva' and 'jña'.

Compound type : tatpuruṣa (pradhāna-guṇa-tattva+jña)

• pradhāna – chief, principal, primordial matter (prakṛti)
  noun (neuter)
• guṇa – quality, constituent (of prakṛti), virtue
  noun (masculine)
• tattva – truth, reality, principle, essence
  noun (neuter)
• jña – knowing, knower
  adjective (masculine)
  From root 'jñā' (to know).
  Root: jñā (class 9)

Note: This is a series of Tatpuruṣa compounds: pradhāna-guṇa (qualities of primordial matter), pradhāna-guṇa-tattva (true nature of qualities of primordial matter), pradhāna-guṇa-tattva-jña (knower of the true nature of qualities of primordial matter).

सर्व-भूत-विधान-वित् (sarva-bhūta-vidhāna-vit) - knower of the order/arrangement of all beings

(adjective)

Nominative, masculine, singular of sarva-bhūta-vidhāna-vid

sarva-bhūta-vidhāna-vid - knower of the laws governing all beings

Tatpuruṣa compound of 'sarva-bhūta-vidhāna' and 'vid'.

Compound type : tatpuruṣa (sarva-bhūta-vidhāna+vid)

• sarva – all, every
  pronoun (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be).
  Root: bhū (class 1)
• vidhāna – arrangement, ordinance, creation, prescription
  noun (neuter)
  From root 'dhā' with prefix 'vi'.
  Prefix: vi
  Root: dhā (class 3)
• vid – knowing, knower
  adjective (masculine)
  From root 'vid' (to know).
  Root: vid (class 2)

Note: A series of Tatpuruṣa compounds.

निर्ममः (nirmamaḥ) - free from 'mineness', unselfish, without possessiveness

(adjective)

Nominative, masculine, singular of nirmama

nirmama - free from attachment, selfless

Bahuvrīhi compound: 'nir' (without) + 'mama' (mine, my).

Compound type : bahuvrīhi (nir+mama)

• nir – without, free from
  indeclinable
• mama – mine, my
  pronoun
  Genitive singular of 'aham' (I).

निरहङ्कारः (nirahaṅkāraḥ) - free from ego, without egoism

(adjective)

Nominative, masculine, singular of nirahaṅkāra

nirahaṅkāra - free from egoism (ahaṅkāra)

Bahuvrīhi compound: 'nir' (without) + 'ahaṅkāra' (ego).

Compound type : bahuvrīhi (nir+ahaṅkāra)

• nir – without, free from
  indeclinable
• ahaṅkāra – ego, egoism, self-consciousness
  noun (masculine)

मुच्यते (mucyate) - is liberated, is released

(verb)

3rd person , singular, passive, present (laṭ) of muc

Present Tense, Passive Voice, Ātmanepada

Root 'muc' (to release) in passive voice, ātmanepada.

Root: muc (class 6)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this matter, on this point

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

From root 'śī' with prefix 'sam'.

Prefix: sam

Root: śī (class 2)