महाभारतः mahābhārataḥ - book-14, chapter-47, verse-6

यस्तु वेद निराबाधं ज्ञानं तत्त्वविनिश्चयात् ।
सर्वभूतस्थमात्मानं स सर्वगतिरिष्यते ॥६॥

6. yastu veda nirābādhaṁ jñānaṁ tattvaviniścayāt ,
sarvabhūtasthamātmānaṁ sa sarvagatiriṣyate.

6. yaḥ tu veda nirābādham jñānam tattvaviniścayāt
sarvabhūtastham ātmānam saḥ sarvagatiḥ iṣyate

6. But he who, through the firm ascertainment of reality, knows the self (ātman) to be unobstructed knowledge abiding in all beings, he is regarded as one who comprehends all paths.

Words meanings summery:

• यः (yaḥ) - he who (who, which)

• तु (tu) - but (but, on the other hand, indeed)

• वेद (veda) - he knows (he knows, he understands)

• निराबाधम् (nirābādham) - unobstructed (unobstructed, unhindered, unimpeded)

• ज्ञानम् (jñānam) - knowledge (knowledge, wisdom)

• तत्त्वविनिश्चयात् (tattvaviniścayāt) - through the firm ascertainment of reality (from the ascertainment of truth, from the firm determination of reality)

• सर्वभूतस्थम् (sarvabhūtastham) - abiding in all beings (abiding in all beings, present in all creatures)

• आत्मानम् (ātmānam) - the self (ātman) (the self, soul, spirit)

• सः (saḥ) - he (he, that)

• सर्वगतिः (sarvagatiḥ) - one who comprehends all paths (omniscient, all-pervading, knowing all paths)

• इष्यते (iṣyate) - is regarded (is desired, is sought, is regarded, is considered)

Words meanings and morphology

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of the relative clause.

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

वेद (veda) - he knows (he knows, he understands)

(verb)

3rd person , singular, active, present indicative (lit) of vid

Irregular form from root vid (2nd class). Perfect tense form used with present meaning.

Root: vid (class 2)

निराबाधम् (nirābādham) - unobstructed (unobstructed, unhindered, unimpeded)

(adjective)

Accusative, neuter, singular of nirābādha

nirābādha - unobstructed, unhindered, free from harm

Derived from nis (without) + ā-bādh (to oppress, hinder).

Compound type : nañ-tatpuruṣa (nis+ābādha)

• nis – out, forth, without
  indeclinable
• ābādha – hindrance, oppression, affliction
  noun (masculine)
  From ā-bādh (to oppress)
  Prefix: ā
  Root: bādh (class 1)

ज्ञानम् (jñānam) - knowledge (knowledge, wisdom)

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, consciousness

From root jñā (to know).

Root: jñā (class 9)

तत्त्वविनिश्चयात् (tattvaviniścayāt) - through the firm ascertainment of reality (from the ascertainment of truth, from the firm determination of reality)

(noun)

Ablative, masculine, singular of tattvaviniścaya

tattvaviniścaya - ascertainment of truth, firm determination of reality, conviction of principles

Compound type : tatpuruṣa (tattva+viniścaya)

• tattva – truth, reality, principle, essence
  noun (neuter)
  from tat (that) + tva (suffix for abstract noun)
• viniścaya – ascertainment, conviction, firm decision
  noun (masculine)
  From vi-ni-ści (to determine)
  Prefixes: vi+ni
  Root: ści (class 5)

Note: Indicates means or source.

सर्वभूतस्थम् (sarvabhūtastham) - abiding in all beings (abiding in all beings, present in all creatures)

(adjective)

Accusative, neuter, singular of sarvabhūtastha

sarvabhūtastha - abiding in all beings, universally present

Compound type : tatpuruṣa (sarva+bhūta+stha)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  from bhū (to be)
  Root: bhū (class 1)
• stha – standing, abiding, existing
  adjective (masculine)
  agent suffix
  from sthā (to stand, abide)
  Root: sthā (class 1)

आत्मानम् (ātmānam) - the self (ātman) (the self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath

Note: Object of veda.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the main clause.

सर्वगतिः (sarvagatiḥ) - one who comprehends all paths (omniscient, all-pervading, knowing all paths)

(adjective)

Nominative, masculine, singular of sarvagati

sarvagati - all-pervading, omnipresent, knowing all ways/paths

Compound type : bahuvrīhi (sarva+gati)

• sarva – all, every, whole
  adjective (masculine)
• gati – motion, path, course, knowledge, access
  noun (feminine)
  From gam (to go)
  Root: gam (class 1)

Note: Predicate adjective.

इष्यते (iṣyate) - is regarded (is desired, is sought, is regarded, is considered)

(verb)

3rd person , singular, passive, present indicative (laṭ) of iṣ

Root iṣ (to desire), 4th class.

Root: iṣ (class 4)