महाभारतः mahābhārataḥ - book-14, chapter-47, verse-8

यो न कामयते किंचिन्न किंचिदवमन्यते ।
इहलोकस्थ एवैष ब्रह्मभूयाय कल्पते ॥८॥

8. yo na kāmayate kiṁcinna kiṁcidavamanyate ,
ihalokastha evaiṣa brahmabhūyāya kalpate.

8. yaḥ na kāmayate kiñcit na kiñcit avamanyate
iha-lokasthaḥ eva eṣaḥ brahma-bhūyāya kalpate

8. yaḥ kiñcit na kāmayate na kiñcit avamanyate
eṣaḥ iha-lokasthaḥ eva brahma-bhūyāya kalpate

8. The one who desires nothing and despises nothing, such a person, even while living in this world, becomes qualified for achieving the state of (brahman).

Words meanings summery:

• यः (yaḥ) - who, which, he who

• न (na) - not, no

• कामयते (kāmayate) - desires, wishes

• किञ्चित् (kiñcit) - anything, something, a little

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something, a little

• अवमन्यते (avamanyate) - despises, disregards, disrespects

• इह-लोकस्थः (iha-lokasthaḥ) - residing in this world, being in this world

• एव (eva) - certainly, indeed, only, just

• एषः (eṣaḥ) - this one, he

• ब्रह्म-भूयाय (brahma-bhūyāya) - for becoming (one with) brahman, for attaining the state of brahman

• कल्पते (kalpate) - is fit, is able, becomes capable, is suited

Words meanings and morphology

यः (yaḥ) - who, which, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

न (na) - not, no

(indeclinable)

कामयते (kāmayate) - desires, wishes

(verb)

3rd person , singular, active, present (laṭ) of kām

Present Tense, Ātmanepada

Denominative verb from 'kāma' (desire); root 'kām' (from 'kam')

Root: kam (class 1)

किञ्चित् (kiñcit) - anything, something, a little

(indeclinable)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, something, a little

(indeclinable)

अवमन्यते (avamanyate) - despises, disregards, disrespects

(verb)

3rd person , singular, active, present (laṭ) of avaman

Present Tense, Ātmanepada

Root 'man' with prefix 'ava'.

Prefix: ava

Root: man (class 4)

इह-लोकस्थः (iha-lokasthaḥ) - residing in this world, being in this world

(adjective)

Nominative, masculine, singular of iha-lokastha

iha-lokastha - residing in this world

Compound formed from 'iha-loka' (this world) and 'stha' (standing, situated).

Compound type : tatpuruṣa (iha-loka+stha)

• iha-loka – this world
  noun (masculine)
  Compound of 'iha' (here, in this) and 'loka' (world).
• stha – standing, situated, abiding
  adjective (masculine)
  Suffix -ṣṭha from root 'sthā' (to stand).
  Root: sthā (class 1)

एव (eva) - certainly, indeed, only, just

(indeclinable)

एषः (eṣaḥ) - this one, he

(pronoun)

Nominative, masculine, singular of etad

etad - this

ब्रह्म-भूयाय (brahma-bhūyāya) - for becoming (one with) brahman, for attaining the state of brahman

(noun)

Dative, neuter, singular of brahma-bhūya

brahma-bhūya - the state of being brahman, identification with brahman

Compound of 'brahman' (the Absolute Reality) and 'bhūya' (becoming).

Compound type : tatpuruṣa (brahman+bhūya)

• brahman – the Absolute Reality, the Supreme Being
  noun (neuter)
  From root 'bṛh' (to grow, expand).
  Root: bṛh (class 1)
• bhūya – being, becoming, state of being
  noun (neuter)
  From root 'bhū' (to be, to become).
  Root: bhū (class 1)

कल्पते (kalpate) - is fit, is able, becomes capable, is suited

(verb)

3rd person , singular, active, present (laṭ) of kḷp

Present Tense, Ātmanepada

Root: kḷp (class 10)

Note: Root 'kḷp' in 10th class or 1st class, here often treated as 1st class with ātmanepada ending.