महाभारतः mahābhārataḥ - book-14, chapter-47, verse-2

अविदूरात्परं ब्रह्म वेदविद्याव्यपाश्रयम् ।
निर्द्वंद्वं निर्गुणं नित्यमचिन्त्यं गुह्यमुत्तमम् ॥२॥

2. avidūrātparaṁ brahma vedavidyāvyapāśrayam ,
nirdvaṁdvaṁ nirguṇaṁ nityamacintyaṁ guhyamuttamam.

2. avidūrāt param brahma vedavidyāvyapāśrayam
nirdvandvam nirguṇam nityam acintyam guhyam uttamam

2. param brahma avidūrāt [vartate].
[Tat] vedavidyāvyapāśrayam,
nirdvandvam,
nirguṇam,
nityam,
acintyam,
guhyam,
uttamam [ca asti].

2. The supreme (brahman) is not distant; it is the refuge of Vedic knowledge, free from dualities, without attributes (guṇa), eternal, inconceivable, a profound mystery (guhya), and utterly supreme.

Words meanings summery:

• अविदूरात् (avidūrāt) - not distant (not far, near, from a nearby place)

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - (the) brahman, the Absolute Reality

• वेदविद्याव्यपाश्रयम् (vedavidyāvyapāśrayam) - the refuge of Vedic knowledge (whose support is Vedic knowledge, dependent on Vedic knowledge)

• निर्द्वन्द्वम् (nirdvandvam) - free from dualities, without pairs of opposites

• निर्गुणम् (nirguṇam) - without attributes, without qualities (guṇas)

• नित्यम् (nityam) - eternal, perpetual, constant

• अचिन्त्यम् (acintyam) - inconceivable, unthinkable, unimaginable

• गुह्यम् (guhyam) - a profound mystery (secret, hidden, mysterious)

• उत्तमम् (uttamam) - utterly supreme (supreme, highest, best, excellent)

Words meanings and morphology

अविदूरात् (avidūrāt) - not distant (not far, near, from a nearby place)

(indeclinable)

Compound type : tatpuruṣa (a+dūra)

• a – not, non-
  indeclinable
• dūra – far, distant
  adjective (neuter)

Note: Ablative case used adverbially.

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, excellent, most distant

ब्रह्म (brahma) - (the) brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, ultimate truth, sacred utterance, Veda

वेदविद्याव्यपाश्रयम् (vedavidyāvyapāśrayam) - the refuge of Vedic knowledge (whose support is Vedic knowledge, dependent on Vedic knowledge)

(adjective)

Nominative, neuter, singular of vedavidyāvyapāśraya

vedavidyāvyapāśraya - having Vedic knowledge as its support or refuge

Compound type : tatpuruṣa (vedavidyā+vyapāśraya)

• vedavidyā – Vedic knowledge
  noun (feminine)
• vyapāśraya – support, refuge, resort
  noun (masculine)
  Prefixes: vi+apa
  Root: śri (class 1)

निर्द्वन्द्वम् (nirdvandvam) - free from dualities, without pairs of opposites

(adjective)

Nominative, neuter, singular of nirdvandva

nirdvandva - free from dualities, without pairs of opposites (like joy/sorrow, heat/cold)

Compound type : tatpuruṣa (nir+dvandva)

• nir – without, free from
  indeclinable
• dvandva – pair, couple, duality, pair of opposites
  noun (neuter)

निर्गुणम् (nirguṇam) - without attributes, without qualities (guṇas)

(adjective)

Nominative, neuter, singular of nirguṇa

nirguṇa - without qualities/attributes, transcendental to the guṇas

Compound type : tatpuruṣa (nir+guṇa)

• nir – without, free from
  indeclinable
• guṇa – quality, attribute, constituent of nature (sattva, rajas, tamas)
  noun (masculine)

नित्यम् (nityam) - eternal, perpetual, constant

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, perpetual, constant, regular, inherent

अचिन्त्यम् (acintyam) - inconceivable, unthinkable, unimaginable

(adjective)

Nominative, neuter, singular of acintya

acintya - inconceivable, unthinkable, incomprehensible

Gerundive/Future Passive Participle

From negation 'a' + root 'cint' (to think) + -ya suffix

Compound type : tatpuruṣa (a+cintya)

• a – not, non-
  indeclinable
• cintya – to be thought, conceivable
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root 'cint' (to think)
  Root: cint (class 10)

गुह्यम् (guhyam) - a profound mystery (secret, hidden, mysterious)

(adjective)

Nominative, neuter, singular of guhya

guhya - secret, hidden, mysterious, to be concealed

Gerundive/Future Passive Participle

From root 'guh' (to hide, conceal) + -ya suffix

Root: guh (class 1)

उत्तमम् (uttamam) - utterly supreme (supreme, highest, best, excellent)

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, supreme, best, excellent, principal