महाभारतः mahābhārataḥ - book-14, chapter-47, verse-13

महाभूतविशाखश्च विशेषप्रतिशाखवान् ।
सदापर्णः सदापुष्पः शुभाशुभफलोदयः ।
आजीवः सर्वभूतानां ब्रह्मवृक्षः सनातनः ॥१३॥

13. mahābhūtaviśākhaśca viśeṣapratiśākhavān ,
sadāparṇaḥ sadāpuṣpaḥ śubhāśubhaphalodayaḥ ,
ājīvaḥ sarvabhūtānāṁ brahmavṛkṣaḥ sanātanaḥ.

13. mahābhūtaviśākhaḥ ca viśeṣapratiśākhavān
sadāparṇaḥ sadāpuṣpaḥ
śubhāśubhaphallodayaḥ ājīvaḥ
sarvabhūtānām brahmavṛkṣaḥ sanātanaḥ

13. mahābhūtaviśākhaḥ ca viśeṣapratiśākhavān
sadāparṇaḥ sadāpuṣpaḥ
śubhāśubhaphallodayaḥ sarvabhūtānām
ājīvaḥ brahmavṛkṣaḥ sanātanaḥ

13. And it has the great elements as its main branches, with subtle objects as its sub-branches. Always verdant with leaves and flowers, it produces both auspicious and inauspicious fruits. This eternal Brahma-tree is the sustenance of all beings.

Words meanings summery:

• महाभूतविशाखः (mahābhūtaviśākhaḥ) - having the great elements as its main branches

• च (ca) - and; also; moreover

• विशेषप्रतिशाखवान् (viśeṣapratiśākhavān) - having subtle objects as its sub-branches; having specific sub-branches

• सदापर्णः (sadāparṇaḥ) - always having leaves; always leafy/verdant

• सदापुष्पः (sadāpuṣpaḥ) - always having flowers; always blooming

• शुभाशुभफल्लोदयः (śubhāśubhaphallodayaḥ) - producing auspicious and inauspicious fruits

• आजीवः (ājīvaḥ) - sustenance (for all beings) (livelihood; subsistence; sustenance; duration of life)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings; of all creatures

• ब्रह्मवृक्षः (brahmavṛkṣaḥ) - the Brahma-tree; the cosmic tree of creation

• सनातनः (sanātanaḥ) - eternal; perpetual; ancient; everlasting

Words meanings and morphology

महाभूतविशाखः (mahābhūtaviśākhaḥ) - having the great elements as its main branches

(adjective)

Nominative, masculine, singular of mahābhūtaviśākha

mahābhūtaviśākha - having the great elements as its branches

Compound formed from mahābhūta (great element) and viśākha (main branch).

Compound type : bahuvrīhi (mahābhūta+viśākha)

• mahābhūta – great element; gross element
  noun (neuter)
  Compound of `mahā` (great) and `bhūta` (element/being)
  Root: bhū (class 1)
• viśākha – branch; main branch; fork
  noun (masculine)

च (ca) - and; also; moreover

(indeclinable)

विशेषप्रतिशाखवान् (viśeṣapratiśākhavān) - having subtle objects as its sub-branches; having specific sub-branches

(adjective)

Nominative, masculine, singular of viśeṣapratiśākhavat

viśeṣapratiśākhavat - having subtle objects (viśeṣa) as its sub-branches

Compound formed from viśeṣa (subtle object, particular) and pratiśākha (sub-branch) with the possessive suffix vat.

Compound type : bahuvrīhi (viśeṣa+pratiśākha+vat)

• viśeṣa – particularity; distinction; specific object; subtle element
  noun (masculine)
  From `śiṣ` (to distinguish) with `vi-` (apart)
  Prefix: vi
  Root: śiṣ (class 7)
• pratiśākha – sub-branch; small branch
  noun (neuter)
  Compound of `prati` (towards, against) and `śākha` (branch)
  Prefix: prati
• vat – having; possessing; like; resembling
  suffix/indeclinable
  Possessive suffix

सदापर्णः (sadāparṇaḥ) - always having leaves; always leafy/verdant

(adjective)

Nominative, masculine, singular of sadāparṇa

sadāparṇa - always leafy; evergreen

Compound of sadā (always) and parṇa (leaf).

Compound type : bahuvrīhi (sadā+parṇa)

• sadā – always; ever; constantly
  indeclinable
• parṇa – leaf; feather
  noun (neuter)

सदापुष्पः (sadāpuṣpaḥ) - always having flowers; always blooming

(adjective)

Nominative, masculine, singular of sadāpuṣpa

sadāpuṣpa - always flowering; evergreen

Compound of sadā (always) and puṣpa (flower).

Compound type : bahuvrīhi (sadā+puṣpa)

• sadā – always; ever; constantly
  indeclinable
• puṣpa – flower; blossom
  noun (neuter)
  From root `puṣ` (to nourish, to blossom)
  Root: puṣ (class 4)

शुभाशुभफल्लोदयः (śubhāśubhaphallodayaḥ) - producing auspicious and inauspicious fruits

(adjective)

Nominative, masculine, singular of śubhāśubhaphallodaya

śubhāśubhaphallodaya - resulting in auspicious and inauspicious fruits; yielding good and bad results

Compound of śubhāśubha (auspicious and inauspicious) and phalodaya (fruit-producing, outcome).

Compound type : bahuvrīhi (śubhāśubha+phalodaya)

• śubhāśubha – good and bad; auspicious and inauspicious
  adjective (neuter)
  Dvanda compound of `śubha` and `aśubha`
• phalodaya – appearance of fruit; consequence; result
  noun (masculine)
  Compound of `phala` (fruit) and `udaya` (rise, appearance)

आजीवः (ājīvaḥ) - sustenance (for all beings) (livelihood; subsistence; sustenance; duration of life)

(noun)

Nominative, masculine, singular of ājīva

ājīva - livelihood; subsistence; duration of life

From root `jīv` (to live) with prefix `ā-` (unto, all around).

Prefix: ā

Root: jīv (class 1)

सर्वभूतानाम् (sarvabhūtānām) - of all beings; of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings; all creatures

Compound of sarva (all) and bhūta (being, creature).

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all; every; whole
  pronoun/adjective (neuter)
• bhūta – being; creature; element; past; actually happened
  noun (neuter)
  Past Passive Participle
  From `bhū` (to be)
  Root: bhū (class 1)

ब्रह्मवृक्षः (brahmavṛkṣaḥ) - the Brahma-tree; the cosmic tree of creation

(noun)

Nominative, masculine, singular of brahmavṛkṣa

brahmavṛkṣa - the tree of Brahma; the cosmic tree

Compound of brahman (Brahma) and vṛkṣa (tree).

Compound type : tatpuruṣa (brahman+vṛkṣa)

• brahman – the Absolute; the ultimate reality; universal spirit; creator god Brahma
  noun (neuter)
• vṛkṣa – tree
  noun (masculine)

सनातनः (sanātanaḥ) - eternal; perpetual; ancient; everlasting

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal; perpetual; ancient; everlasting

From `sanā` (always) + suffix `tana`.