महाभारतः mahābhārataḥ - book-14, chapter-47, verse-7

यो विद्वान्सहवासं च विवासं चैव पश्यति ।
तथैवैकत्वनानात्वे स दुःखात्परिमुच्यते ॥७॥

7. yo vidvānsahavāsaṁ ca vivāsaṁ caiva paśyati ,
tathaivaikatvanānātve sa duḥkhātparimucyate.

7. yaḥ vidvān sahavāsam ca vivāsam ca eva paśyati
tathā eva ekatvanānātve saḥ duḥkhāt parimucyate

7. He who, being a discerning person, perceives both association and dissociation, and similarly unity and diversity, he becomes completely liberated from sorrow.

Words meanings summery:

• यः (yaḥ) - he who (who, which)

• विद्वान् (vidvān) - being a discerning person (knowing, wise, learned)

• सहवासम् (sahavāsam) - association (dwelling together, coexistence, association)

• च (ca) - both (and, also)

• विवासम् (vivāsam) - dissociation (dwelling apart, separation, exile)

• च (ca) - and (and, also)

• एव (eva) - (emphatic, reinforcing tathā) (only, just, indeed, certainly)

• पश्यति (paśyati) - perceives (he sees, perceives, observes)

• तथा (tathā) - similarly (thus, so, in the same way)

• एव (eva) - (emphatic, reinforcing tathā) (only, just, indeed, certainly)

• एकत्वनानात्वे (ekatvanānātve) - unity and diversity (unity and diversity, oneness and manifoldness)

• सः (saḥ) - he (he, that)

• दुःखात् (duḥkhāt) - from sorrow (from sorrow, from suffering, from pain)

• परिमुच्यते (parimucyate) - becomes completely liberated (is liberated, is released, gets free)

Words meanings and morphology

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of the relative clause.

विद्वान् (vidvān) - being a discerning person (knowing, wise, learned)

(adjective)

Nominative, masculine, singular of vidvas

vidvas - knowing, wise, learned, skilled

Perfect Active Participle

Derived from root vid (to know).

Root: vid (class 2)

Note: Agrees with yaḥ.

सहवासम् (sahavāsam) - association (dwelling together, coexistence, association)

(noun)

Accusative, masculine, singular of sahavāsa

sahavāsa - dwelling together, companionship, coexistence

From saha (with) + vāsa (dwelling).

Compound type : avyayībhāva (saha+vāsa)

• saha – with, together with
  indeclinable
• vāsa – dwelling, abode, stay
  noun (masculine)
  From vas (to dwell)
  Root: vas (class 1)

Note: Object of paśyati.

च (ca) - both (and, also)

(indeclinable)

विवासम् (vivāsam) - dissociation (dwelling apart, separation, exile)

(noun)

Accusative, masculine, singular of vivāsa

vivāsa - dwelling apart, separation, exile, absence from home

From vi-vas (to dwell apart).

Prefix: vi

Root: vas (class 1)

Note: Object of paśyati.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - (emphatic, reinforcing tathā) (only, just, indeed, certainly)

(indeclinable)

पश्यति (paśyati) - perceives (he sees, perceives, observes)

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Thematic stem paśya is used for present forms.

Root: dṛś (class 1)

तथा (tathā) - similarly (thus, so, in the same way)

(indeclinable)

एव (eva) - (emphatic, reinforcing tathā) (only, just, indeed, certainly)

(indeclinable)

एकत्वनानात्वे (ekatvanānātve) - unity and diversity (unity and diversity, oneness and manifoldness)

(noun)

Accusative, neuter, dual of ekatvanānātva

ekatvanānātva - unity and diversity, oneness and manifoldness

Dvandva compound of ekatva and nānātva.

Compound type : dvandva (ekatva+nānātva)

• ekatva – oneness, unity, identity
  noun (neuter)
  from eka + tva (suffix for abstract noun)
• nānātva – diversity, manifoldness, variety
  noun (neuter)
  from nānā + tva

Note: Object of paśyati.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the main clause.

दुःखात् (duḥkhāt) - from sorrow (from sorrow, from suffering, from pain)

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, misery, difficulty

Note: Source of liberation.

परिमुच्यते (parimucyate) - becomes completely liberated (is liberated, is released, gets free)

(verb)

3rd person , singular, passive, present indicative (laṭ) of muc

From pari-muc (to release entirely).

Prefix: pari

Root: muc (class 6)