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13,88

महाभारतः       mahābhārataḥ - book-13, chapter-88, verse-2

भीष्म उवाच ।
हवींषि श्राद्धकल्पे तु यानि श्राद्धविदो विदुः ।
तानि मे शृणु काम्यानि फलं चैषां युधिष्ठिर ॥२॥
2. bhīṣma uvāca ,
havīṁṣi śrāddhakalpe tu yāni śrāddhavido viduḥ ,
tāni me śṛṇu kāmyāni phalaṁ caiṣāṁ yudhiṣṭhira.
2. bhīṣma uvāca havīṃṣi śrāddhakalpe tu yāni śrāddhavidaḥ
viduḥ tāni me śṛṇu kāmyāni phalam ca eṣām yudhiṣṭhira
2. bhīṣma uvāca yudhiṣṭhira me śṛṇu tāni havīṃṣi yāni
śrāddhakalpe tu śrāddhavidaḥ viduḥ ca eṣām kāmyāni phalam
2. Bhīṣma said: "O Yudhiṣṭhira, listen from me concerning those oblations (havīṃṣi) within the ancestral (śrāddha) ritual, which are known by those who understand the śrāddha procedure, and also the desired outcomes thereof."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भीष्म (bhīṣma) - Bhīṣma (the Kuru patriarch) (Bhīṣma (proper name))
  • उवाच (uvāca) - (Bhīṣma) said (said, spoke)
  • हवींषि (havīṁṣi) - oblations (oblations, offerings)
  • श्राद्धकल्पे (śrāddhakalpe) - in the ancestral (śrāddha) ritual procedure (in the ritual procedure for ancestors (śrāddha))
  • तु (tu) - indeed (emphatic) (but, indeed, however (particle for emphasis or contrast))
  • यानि (yāni) - which (oblations) (which (neuter plural))
  • श्राद्धविदः (śrāddhavidaḥ) - those who understand the śrāddha procedure (those who know the śrāddha (ritual), experts in śrāddha)
  • विदुः (viduḥ) - they (śrāddhavidaḥ) know/understand (they know, they understand)
  • तानि (tāni) - those (oblations) (those (neuter plural))
  • मे (me) - from me (from me, to me, for me)
  • शृणु (śṛṇu) - (you) listen (listen, hear)
  • काम्यानि (kāmyāni) - desired (results) (desired, wished for, agreeable)
  • फलम् (phalam) - results, outcomes (fruit, result, consequence, reward)
  • (ca) - and also (and, also)
  • एषाम् (eṣām) - of these (oblations), their (of these, their)
  • युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (vocative) (Yudhiṣṭhira)

Words meanings and morphology

भीष्म (bhīṣma) - Bhīṣma (the Kuru patriarch) (Bhīṣma (proper name))
(proper noun)
Nominative, masculine, singular of bhīṣma
bhīṣma - Bhīṣma (proper name, lit. 'terrible, formidable')
Root: bhī (class 3)
उवाच (uvāca) - (Bhīṣma) said (said, spoke)
(verb)
3rd person , singular, active, perfect (liṭ) of vac
perfect active (liṭ)
Irregular perfect form from √vac.
Root: vac (class 2)
हवींषि (havīṁṣi) - oblations (oblations, offerings)
(noun)
Nominative, neuter, plural of havis
havis - oblation, offering, sacrificial food
From √hu (to offer).
Root: hu (class 3)
Note: Serves as the object of 'śṛṇu'.
श्राद्धकल्पे (śrāddhakalpe) - in the ancestral (śrāddha) ritual procedure (in the ritual procedure for ancestors (śrāddha))
(noun)
Locative, masculine, singular of śrāddhakalpa
śrāddhakalpa - the system or procedure of the śrāddha ritual
Compound of 'śrāddha' and 'kalpa'.
Compound type : tatpuruṣa (śrāddha+kalpa)
  • śrāddha – ancestral ceremony, ritual for the deceased
    noun (neuter)
    Past Passive Participle from śrad-dhā (faith-place), then noun.
    Prefix: śrad
    Root: dhā (class 3)
  • kalpa – rule, ritual, procedure, system
    noun (masculine)
    From √kḷp (to arrange, ordain).
    Root: kḷp (class 1)
Note: Refers to the context of the offerings.
तु (tu) - indeed (emphatic) (but, indeed, however (particle for emphasis or contrast))
(indeclinable)
यानि (yāni) - which (oblations) (which (neuter plural))
(pronoun)
Nominative, neuter, plural of yad
yad - which, what, who
Relative pronoun.
Note: Antecedent is `havīṃṣi`.
श्राद्धविदः (śrāddhavidaḥ) - those who understand the śrāddha procedure (those who know the śrāddha (ritual), experts in śrāddha)
(noun)
Nominative, masculine, plural of śrāddhavid
śrāddhavid - knowing the śrāddha, expert in ancestral rites
Compound of 'śrāddha' and 'vid' (knower).
Compound type : tatpuruṣa (śrāddha+vid)
  • śrāddha – ancestral ceremony, ritual for the deceased
    noun (neuter)
    Past Passive Participle from śrad-dhā, then noun.
    Prefix: śrad
    Root: dhā (class 3)
  • vid – knower, understanding
    noun/adjective (masculine)
    From √vid (to know).
    Root: vid (class 2)
Note: Subject of 'viduḥ'.
विदुः (viduḥ) - they (śrāddhavidaḥ) know/understand (they know, they understand)
(verb)
3rd person , plural, active, present (laṭ) of vid
present active (laṭ)
From √vid, 2nd class (adādi).
Root: vid (class 2)
तानि (tāni) - those (oblations) (those (neuter plural))
(pronoun)
Accusative, neuter, plural of tad
tad - that, those
Demonstrative/correlative pronoun.
Note: Object of `śṛṇu`.
मे (me) - from me (from me, to me, for me)
(pronoun)
singular of aham
aham - I, myself
Enclitic dative/genitive singular form of 'aham'.
Note: Acts adverbially to indicate source of information (from me).
शृणु (śṛṇu) - (you) listen (listen, hear)
(verb)
2nd person , singular, active, imperative (loṭ) of śru
imperative active (loṭ)
From √śru, 5th class (svādi).
Root: śru (class 5)
Note: Implied subject is Yudhiṣṭhira.
काम्यानि (kāmyāni) - desired (results) (desired, wished for, agreeable)
(adjective)
Accusative, neuter, plural of kāmya
kāmya - desirable, longed for, lovely, agreeable
Gerundive / Adjective
From √kam (to desire) with suffix -ya. Can also be a gerundive (to be desired).
Root: kam (class 10)
Note: Qualifies `phalam`.
फलम् (phalam) - results, outcomes (fruit, result, consequence, reward)
(noun)
Accusative, neuter, singular of phala
phala - fruit, result, outcome, reward, gain
Note: Object of `śṛṇu`.
(ca) - and also (and, also)
(indeclinable)
एषाम् (eṣām) - of these (oblations), their (of these, their)
(pronoun)
Genitive, neuter, plural of etad
etad - this, these
Demonstrative pronoun.
Note: Possessive, 'their results'.
युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (vocative) (Yudhiṣṭhira)
(proper noun)
Vocative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (a proper name, lit. 'steady in battle')
Compound type : aluk-tatpuruṣa (yudhi+sthira)
  • yudhi – in battle
    indeclinable (locative form used as part of compound) (feminine)
    locative singular of yudh (battle)
    Root: yudh (class 4)
  • sthira – steady, firm, constant
    adjective (masculine)
    Root: sthā (class 1)