महाभारतः mahābhārataḥ - book-13, chapter-73, verse-5

ये दोषा यादृशाश्चैव द्विजयज्ञोपघातके ।
विक्रये चापहारे च ते दोषा वै स्मृताः प्रभो ॥५॥

5. ye doṣā yādṛśāścaiva dvijayajñopaghātake ,
vikraye cāpahāre ca te doṣā vai smṛtāḥ prabho.

5. ye doṣāḥ yādṛśāḥ ca eva dvijayajñopaghātake
vikraye ca apahāre ca te doṣāḥ vai smṛtāḥ prabho

5. prabho ye yādṛśāḥ ca eva doṣāḥ dvijayajñopaghātake
te doṣāḥ vai vikraye ca apahāre ca smṛtāḥ

5. O Lord, whatever faults and of what kind are declared regarding the harm of a brāhmaṇa's Vedic ritual (yajña), those very faults are also deemed to be present in selling and in theft (apahāra).

Words meanings summery:

• ये (ye) - whatever (masc. nom. pl.)

• दोषाः (doṣāḥ) - faults, sins, defects

• यादृशाः (yādṛśāḥ) - of what kind, of what nature

• च (ca) - and

• एव (eva) - indeed, even, only

• द्विजयज्ञोपघातके (dvijayajñopaghātake) - in the harm/destruction of a brāhmaṇa's Vedic ritual (yajña)

• विक्रये (vikraye) - in selling, in sale

• च (ca) - and

• अपहारे (apahāre) - in theft (apahāra), in abduction

• च (ca) - and

• ते (te) - those (masc. nom. pl.)

• दोषाः (doṣāḥ) - faults, sins, defects

• वै (vai) - indeed, verily

• स्मृताः (smṛtāḥ) - remembered, declared, considered

• प्रभो (prabho) - O Lord

Words meanings and morphology

ये (ye) - whatever (masc. nom. pl.)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

दोषाः (doṣāḥ) - faults, sins, defects

(noun)

Nominative, masculine, plural of doṣa

doṣa - fault, defect, vice, sin

यादृशाः (yādṛśāḥ) - of what kind, of what nature

(adjective)

Nominative, masculine, plural of yādṛśa

yādṛśa - of what kind, such as, as it were

from yad + dṛś

Root: dṛś (class 1)

Note: Agrees with 'doṣāḥ'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, even, only

(indeclinable)

द्विजयज्ञोपघातके (dvijayajñopaghātake) - in the harm/destruction of a brāhmaṇa's Vedic ritual (yajña)

(noun)

Locative, masculine, singular of dvijayajñopaghātaka

dvijayajñopaghātaka - destroyer/hinderer of a brāhmaṇa's Vedic ritual (yajña)

Compound type : tatpuruṣa (dvija+yajña+upaghātaka)

• dvija – twice-born, brāhmaṇa, bird, tooth
  noun (masculine)
• yajña – Vedic ritual, devotion, worship (yajña)
  noun (masculine)
  Root: yaj (class 1)
• upaghātaka – destroyer, injurer, causing harm
  noun (masculine)
  from upa-√han (causative) + -aka
  Prefix: upa
  Root: han (class 2)

विक्रये (vikraye) - in selling, in sale

(noun)

Locative, masculine, singular of vikraya

vikraya - sale, selling

from vi-√krī

Prefix: vi

Root: krī (class 9)

च (ca) - and

(indeclinable)

अपहारे (apahāre) - in theft (apahāra), in abduction

(noun)

Locative, masculine, singular of apahāra

apahāra - theft, abduction, robbery, removal

from apa-√hṛ

Prefix: apa

Root: hṛ (class 1)

च (ca) - and

(indeclinable)

ते (te) - those (masc. nom. pl.)

(pronoun)

Nominative, masculine, plural of tad

tad - that, that one (demonstrative pronoun)

दोषाः (doṣāḥ) - faults, sins, defects

(noun)

Nominative, masculine, plural of doṣa

doṣa - fault, defect, vice, sin

वै (vai) - indeed, verily

(indeclinable)

स्मृताः (smṛtāḥ) - remembered, declared, considered

(adjective)

Nominative, masculine, plural of smṛta

smṛta - remembered, recollected, traditional, declared by sacred texts

Past Passive Participle

Past Passive Participle of √smṛ

Root: smṛ (class 1)

Note: Agrees with 'doṣāḥ'.

प्रभो (prabho) - O Lord

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful