महाभारतः mahābhārataḥ - book-13, chapter-152, verse-6

यजस्व विविधैर्यज्ञैर्बह्वन्नैः स्वाप्तदक्षिणैः ।
ययातिरिव राजेन्द्र श्रद्धादमपुरःसरः ॥६॥

6. yajasva vividhairyajñairbahvannaiḥ svāptadakṣiṇaiḥ ,
yayātiriva rājendra śraddhādamapuraḥsaraḥ.

6. yajasva vividhaiḥ yajñaiḥ bahvannaiḥ svāptadakṣiṇaiḥ
yayātiḥ iva rājendra śraddhādamapuraḥsaraḥ

6. rājendra śraddhādamapuraḥsaraḥ yayātiḥ iva
vividhaiḥ bahvannaiḥ svāptadakṣiṇaiḥ yajñaiḥ yajasva

6. Perform various Vedic rituals (yajña) with abundant food offerings and ample ritual gifts, O great king, just like Yayāti, with faith (śraddhā) and self-restraint (dama) as your guiding principles.

Words meanings summery:

• यजस्व (yajasva) - perform Vedic rituals (perform Vedic ritual, worship, sacrifice)

• विविधैः (vividhaiḥ) - various (various, manifold, diverse)

• यज्ञैः (yajñaiḥ) - by Vedic rituals (yajña) (by Vedic rituals, by worships)

• बह्वन्नैः (bahvannaiḥ) - with abundant food offerings (with much food, with abundant provisions)

• स्वाप्तदक्षिणैः (svāptadakṣiṇaiḥ) - with ample ritual gifts (with well-obtained gifts, with ample ritual fees)

• ययातिः (yayātiḥ) - Yayāti (the legendary king) (Yayāti (a legendary king))

• इव (iva) - like (like, as, as it were)

• राजेन्द्र (rājendra) - O great king (Yudhiṣṭhira) (O king of kings, O great king)

• श्रद्धादमपुरःसरः (śraddhādamapuraḥsaraḥ) - having faith (śraddhā) and self-restraint (dama) as foremost (preceded by faith and self-restraint)

Words meanings and morphology

यजस्व (yajasva) - perform Vedic rituals (perform Vedic ritual, worship, sacrifice)

(verb)

2nd person , singular, middle, imperative (Lot) of yaj

Imperative Middle

Second person singular imperative, middle voice, from root yaj.

Root: yaj (class 1)

विविधैः (vividhaiḥ) - various (various, manifold, diverse)

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, diverse, manifold, of many kinds

Note: Modifies 'yajñaiḥ'.

यज्ञैः (yajñaiḥ) - by Vedic rituals (yajña) (by Vedic rituals, by worships)

(noun)

Instrumental, masculine, plural of yajña

yajña - Vedic ritual, worship, oblation, sacrifice

From root yaj (to worship).

Root: yaj (class 1)

बह्वन्नैः (bahvannaiḥ) - with abundant food offerings (with much food, with abundant provisions)

(adjective)

Instrumental, masculine, plural of bahvanna

bahvanna - much food, abundant provisions

Compound type : bahuvrihi (bahu+anna)

• bahu – much, many, abundant
  adjective (masculine)
• anna – food, grain, cooked rice
  noun (neuter)
  Past Passive Participle (from ad)
  Literally 'that which is eaten'.
  Root: ad (class 2)

Note: Modifies 'yajñaiḥ'.

स्वाप्तदक्षिणैः (svāptadakṣiṇaiḥ) - with ample ritual gifts (with well-obtained gifts, with ample ritual fees)

(adjective)

Instrumental, masculine, plural of svāptadakṣiṇa

svāptadakṣiṇa - having well-obtained gifts, accompanied by ample fees

Compound type : bahuvrihi (su+āpta+dakṣiṇā)

• su – good, well, excellent
  indeclinable
• āpta – obtained, gained, trustworthy
  adjective (masculine)
  Past Passive Participle
  From root 'āp' (to obtain).
  Root: āp (class 5)
• dakṣiṇā – ritual fee, gift to priests
  noun (feminine)

Note: Modifies 'yajñaiḥ'.

ययातिः (yayātiḥ) - Yayāti (the legendary king) (Yayāti (a legendary king))

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - Yayāti (name of an ancient king)

Note: Subject of comparison with 'iva'.

इव (iva) - like (like, as, as it were)

(indeclinable)

Note: Particle of comparison.

राजेन्द्र (rājendra) - O great king (Yudhiṣṭhira) (O king of kings, O great king)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, great king

Compound type : tatpuruṣa (rājan+indra)

• rājan – king
  noun (masculine)
• indra – chief, foremost, Indra (god)
  noun (masculine)

Note: Address to Yudhiṣṭhira.

श्रद्धादमपुरःसरः (śraddhādamapuraḥsaraḥ) - having faith (śraddhā) and self-restraint (dama) as foremost (preceded by faith and self-restraint)

(adjective)

Nominative, masculine, singular of śraddhādamapuraḥsara

śraddhādamapuraḥsara - having faith and self-restraint as a forerunner or primary characteristic

Compound type : bahuvrihi (śraddhā+dama+puraḥsara)

• śraddhā – faith, trust, confidence
  noun (feminine)
• dama – self-restraint, control of senses
  noun (masculine)
  Root: dam (class 4)
• puraḥsara – going before, preceding, chief
  adjective (masculine)

Note: Qualifies the implied subject 'you' (Yudhiṣṭhira).