महाभारतः mahābhārataḥ - book-13, chapter-152, verse-11

तथेत्युक्त्वा तु कौन्तेयः सोऽभिवाद्य पितामहम् ।
प्रययौ सपरीवारो नगरं नागसाह्वयम् ॥११॥

11. tathetyuktvā tu kaunteyaḥ so'bhivādya pitāmaham ,
prayayau saparīvāro nagaraṁ nāgasāhvayam.

11. tathā iti uktvā tu kaunteyaḥ saḥ abhivādya
pitāmaham prayayau saparīvāraḥ nagaram nāgasāhvayam

11. tu kaunteyaḥ saḥ tathā iti uktvā pitāmaham
abhivādya saparīvāraḥ nāgasāhvayam nagaram prayayau

11. Saying, 'So be it,' the son of Kunti (Kaunteya), after bowing to his grandfather, departed with his entire retinue for the city named Nāgasāhvaya.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner, so be it

• इति (iti) - thus, so (quotation particle)

• उक्त्वा (uktvā) - having said, having spoken

• तु (tu) - but, indeed, however, on the other hand

• कौन्तेयः (kaunteyaḥ) - Yudhishthira, as the leader of the Pandavas (the son of Kunti (e.g., Yudhishthira, Bhima, Arjuna))

• सः (saḥ) - he, that

• अभिवाद्य (abhivādya) - having saluted, having bowed down to

• पितामहम् (pitāmaham) - grandfather

• प्रययौ (prayayau) - he went, he departed

• सपरीवारः (saparīvāraḥ) - with his retinue, accompanied by his family/attendants

• नगरम् (nagaram) - city

• नागसाह्वयम् (nāgasāhvayam) - the city of Hāstinapura (named after an elephant, named Nāgasāhvaya (referring to Hāstinapura))

Words meanings and morphology

तथा (tathā) - thus, so, in that manner, so be it

(indeclinable)

इति (iti) - thus, so (quotation particle)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Absolutive form of root vac (वच्) 'to speak'.

Root: vac (class 2)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

कौन्तेयः (kaunteyaḥ) - Yudhishthira, as the leader of the Pandavas (the son of Kunti (e.g., Yudhishthira, Bhima, Arjuna))

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti; a patronymic often referring to Yudhishthira, Bhima, or Arjuna

Derived from Kuntī (कुन्ती) with suffix -eya (-एय).

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kaunteya

अभिवाद्य (abhivādya) - having saluted, having bowed down to

(indeclinable)

Absolutive (Gerund)

Absolutive form of root vand (वन्द्) 'to salute' with prefix abhi (अभि) 'towards'.

Prefix: abhi

Root: vand (class 1)

पितामहम् (pitāmaham) - grandfather

(noun)

Accusative, masculine, singular of pitāmaha

pitāmaha - grandfather (father's father); Brahma

प्रययौ (prayayau) - he went, he departed

(verb)

3rd person , singular, active, perfect (Lit) of pra-yā

Perfect tense (Lit) form of root yā (या) 'to go' with prefix pra (प्र) 'forth'.

Prefix: pra

Root: yā (class 2)

सपरीवारः (saparīvāraḥ) - with his retinue, accompanied by his family/attendants

(adjective)

Nominative, masculine, singular of saparīvāra

saparīvāra - accompanied by retinue, with family, having attendants

Compound type : bahuvrihi (sa+parīvāra)

• sa – with, accompanied by
  indeclinable
• parīvāra – retinue, attendants, family, entourage
  noun (masculine)

Note: Agrees with 'kaunteyaḥ'

नगरम् (nagaram) - city

(noun)

Accusative, neuter, singular of nagara

nagara - city, town

नागसाह्वयम् (nāgasāhvayam) - the city of Hāstinapura (named after an elephant, named Nāgasāhvaya (referring to Hāstinapura))

(proper noun)

Accusative, neuter, singular of nāgasāhvaya

nāgasāhvaya - named after an elephant, called by the name 'Nāga' (referring to Hāstinapura)

Compound type : tatpurusha (nāga+sāhvaya)

• nāga – elephant, serpent
  noun (masculine)
• sāhvaya – named, called by name, having the name
  adjective (masculine)
  Compound of sa- (स-) 'with' and āhvaya (आह्वय) 'name, appellation' or simply 'sāhvaya' as a single unit meaning 'named'.
  Prefix: sa

Note: Agrees with 'nagaram'