महाभारतः mahābhārataḥ - book-13, chapter-152, verse-4

एवमुक्तो भगवता व्यासेन पृथिवीपतिः ।
युधिष्ठिरं सहामात्यमनुजज्ञे नदीसुतः ॥४॥

4. evamukto bhagavatā vyāsena pṛthivīpatiḥ ,
yudhiṣṭhiraṁ sahāmātyamanujajñe nadīsutaḥ.

4. evam uktaḥ bhagavatā vyāsena pṛthivīpatiḥ
yudhiṣṭhiram saha amātyam anujajñe nadīsutaḥ

4. evam uktaḥ bhagavatā vyāsena nadīsutaḥ
pṛthivīpatiḥ yudhiṣṭhiram saha amātyam anujajñe

4. Thus addressed by the venerable Vyāsa, Bhīṣma, the son of the river, gave his assent to King Yudhiṣṭhira and his ministers.

Words meanings summery:

• एवम् (evam) - thus, in this manner (as previously mentioned) (thus, in this manner, so)

• उक्तः (uktaḥ) - addressed (by Vyāsa) (spoken, said, addressed)

• भगवता (bhagavatā) - by the venerable (Vyāsa) (by the venerable, by the glorious, by the divine)

• व्यासेन (vyāsena) - by the sage Vyāsa (by Vyāsa)

• पृथिवीपतिः (pṛthivīpatiḥ) - the king (Yudhiṣṭhira) (lord of the earth, king)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• सह (saha) - with (with, accompanied by)

• अमात्यम् (amātyam) - ministers (minister, companion)

• अनुजज्ञे (anujajñe) - gave his assent (assented, permitted, ordered, gave leave)

• नदीसुतः (nadīsutaḥ) - Bhīṣma, the son of the river (son of the river (epithet of Bhīṣma))

Words meanings and morphology

एवम् (evam) - thus, in this manner (as previously mentioned) (thus, in this manner, so)

(indeclinable)

उक्तः (uktaḥ) - addressed (by Vyāsa) (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, addressed

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

Note: 'ukta' is the past passive participle of 'vac'.

भगवता (bhagavatā) - by the venerable (Vyāsa) (by the venerable, by the glorious, by the divine)

(adjective)

Instrumental, masculine, singular of bhagavat

bhagavat - venerable, glorious, divine, fortunate

व्यासेन (vyāsena) - by the sage Vyāsa (by Vyāsa)

(proper noun)

Instrumental, masculine, singular of vyāsa

vyāsa - Vyāsa (name of a sage, compiler)

पृथिवीपतिः (pṛthivīpatiḥ) - the king (Yudhiṣṭhira) (lord of the earth, king)

(noun)

Nominative, masculine, singular of pṛthivīpati

pṛthivīpati - lord of the earth, king

Compound type : tatpuruṣa (pṛthivī+pati)

• pṛthivī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Refers to Yudhiṣṭhira, who is receiving the permission.

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava brother)

Note: Object of 'anujajñe'.

सह (saha) - with (with, accompanied by)

(indeclinable)

अमात्यम् (amātyam) - ministers (minister, companion)

(noun)

Accusative, masculine, singular of amātya

amātya - minister, cabinet member, companion

Note: Forms a compound with 'saha' (sahāmātyam), but listed separately here due to 'no sandhi' rule. The translation 'ministers' implies plurality due to context, though the word form is singular accusative. In Sanskrit, it often means 'the body of ministers' or 'along with a minister'.

अनुजज्ञे (anujajñe) - gave his assent (assented, permitted, ordered, gave leave)

(verb)

3rd person , singular, middle, perfect (Lit) of anujñā

Perfect Middle

Derived from root jñā (to know) with prefix anu-.

Prefix: anu

Root: jñā (class 9)

Note: Perfect tense, Atmanepada.

नदीसुतः (nadīsutaḥ) - Bhīṣma, the son of the river (son of the river (epithet of Bhīṣma))

(proper noun)

Nominative, masculine, singular of nadīsuta

nadīsuta - son of the river (epithet of Bhīṣma)

Compound type : tatpuruṣa (nadī+suta)

• nadī – river
  noun (feminine)
• suta – son
  noun (masculine)
  Past Passive Participle (originally from su)
  From root 'sū' (to give birth), here used as a noun meaning son.
  Root: sū (class 2)

Note: Subject of 'anujajñe'.