महाभारतः mahābhārataḥ - book-13, chapter-122, verse-9

यथा हि सुकृते क्षेत्रे फलं विन्दति मानवः ।
एवं दत्त्वा श्रुतवति फलं दाता समश्नुते ॥९॥

9. yathā hi sukṛte kṣetre phalaṁ vindati mānavaḥ ,
evaṁ dattvā śrutavati phalaṁ dātā samaśnute.

9. yathā hi sukṛte kṣetre phalam vindati mānavaḥ
evam dattvā śrutavati phalam dātā samaśnute

9. hi yathā mānavaḥ sukṛte kṣetre phalam vindati
evam dattvā śrutavati dātā phalam samaśnute

9. Just as a person indeed obtains a good harvest from a well-cultivated field, so too, the giver who offers to one possessing sacred knowledge (śrutavat) fully reaps the fruit (phala).

Words meanings summery:

• यथा (yathā) - just as, as, according to

• हि (hi) - indeed, for, surely

• सुकृते (sukṛte) - in a fertile (field) (in a well-cultivated, fertile, well-prepared)

• क्षेत्रे (kṣetre) - in a field, in a place

• फलम् (phalam) - fruit, result, harvest

• विन्दति (vindati) - obtains, finds, acquires

• मानवः (mānavaḥ) - a human being, a person

• एवम् (evam) - thus, in the same way, so

• दत्त्वा (dattvā) - having given

• श्रुतवति (śrutavati) - to one who possesses sacred knowledge/learning

• फलम् (phalam) - fruit, result, harvest

• दाता (dātā) - the giver, donor

• समश्नुते (samaśnute) - enjoys, obtains fully, attains, experiences completely

Words meanings and morphology

यथा (yathā) - just as, as, according to

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

सुकृते (sukṛte) - in a fertile (field) (in a well-cultivated, fertile, well-prepared)

(adjective)

Locative, neuter, singular of sukṛta

sukṛta - well done, good deed, virtuous act, well-cultivated

Past Passive Participle

Past passive participle of root kṛ (to do) with prefix su-

Compound type : praadi tatpurusha (su+kṛta)

• su – good, well, excellent
  prefix
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root kṛ (to do)
  Root: kṛ (class 8)

क्षेत्रे (kṣetre) - in a field, in a place

(noun)

Locative, neuter, singular of kṣetra

kṣetra - field, land, sacred place, body (metaphorical)

फलम् (phalam) - fruit, result, harvest

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, harvest

विन्दति (vindati) - obtains, finds, acquires

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 6)

मानवः (mānavaḥ) - a human being, a person

(noun)

Nominative, masculine, singular of mānava

mānava - human, descendant of Manu, a man

Derived from Manu

एवम् (evam) - thus, in the same way, so

(indeclinable)

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (Gerund)

Absolutive form of root dā (to give)

Root: dā (class 3)

श्रुतवति (śrutavati) - to one who possesses sacred knowledge/learning

(adjective)

Locative, masculine, singular of śrutavat

śrutavat - possessing sacred knowledge, learned, wise

Derived from śruta (sacred learning) with possessive suffix -vat

Compound type : bahuvrihi (śruta+vat)

• śruta – heard, revealed, sacred learning, tradition
  noun (neuter)
  Past Passive Participle
  Past passive participle of root śru (to hear)
  Root: śru (class 5)
• vat – possessing, having (suffix)
  suffix
  Possessive suffix

फलम् (phalam) - fruit, result, harvest

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, harvest

दाता (dātā) - the giver, donor

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

Agent noun derived from root dā (to give)

Root: dā (class 3)

समश्नुते (samaśnute) - enjoys, obtains fully, attains, experiences completely

(verb)

3rd person , singular, middle, present (laṭ) of aś

Root aś with prefix sam-

Prefix: sam

Root: aś (class 5)