महाभारतः mahābhārataḥ - book-13, chapter-122, verse-8

तस्मिंस्तृप्ते च तृप्यन्ते पितरो दैवतानि च ।
न हि श्रुतवतां किंचिदधिकं ब्राह्मणादृते ॥८॥

8. tasmiṁstṛpte ca tṛpyante pitaro daivatāni ca ,
na hi śrutavatāṁ kiṁcidadhikaṁ brāhmaṇādṛte.

8. tasmin tṛpte ca tṛpyante pitaraḥ daivatāni ca
na hi śrutavatām kiñcit adhikam brāhmaṇāt ṛte

8. tasmin tṛpte ca pitaraḥ ca daivatāni tṛpyante
hi śrutavatām brāhmaṇāt ṛte kiñcit adhikam na

8. When he is satisfied, the ancestors (pitara) and deities are also satisfied. Indeed, among those possessing sacred knowledge (śrutavat), there is nothing superior to a brahmin.

Words meanings summery:

• तस्मिन् (tasmin) - in him (referring to the dvija from the previous verse) (in him, in that)

• तृप्ते (tṛpte) - satisfied, pleased

• च (ca) - and

• तृप्यन्ते (tṛpyante) - they are satisfied, they become pleased

• पितरः (pitaraḥ) - ancestors, fathers

• दैवतानि (daivatāni) - deities, gods

• च (ca) - and

• न (na) - not

• हि (hi) - indeed, for, surely

• श्रुतवताम् (śrutavatām) - of those who possess sacred knowledge/learning

• किञ्चित् (kiñcit) - anything, something, a little

• अधिकम् (adhikam) - more, greater, superior

• ब्राह्मणात् (brāhmaṇāt) - from a brahmin, than a brahmin

• ऋते (ṛte) - without, except for

Words meanings and morphology

तस्मिन् (tasmin) - in him (referring to the dvija from the previous verse) (in him, in that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, it

Demonstrative pronoun

तृप्ते (tṛpte) - satisfied, pleased

(adjective)

Locative, masculine, singular of tṛpta

tṛpta - satisfied, pleased, contented

Past Passive Participle

Past passive participle of root tṛp (to be satisfied)

Root: tṛp (class 4)

च (ca) - and

(indeclinable)

तृप्यन्ते (tṛpyante) - they are satisfied, they become pleased

(verb)

3rd person , plural, middle, present (laṭ) of tṛp

Root: tṛp (class 4)

पितरः (pitaraḥ) - ancestors, fathers

(noun)

Nominative, masculine, plural of pitṛ

pitṛ - father, ancestor

दैवतानि (daivatāni) - deities, gods

(noun)

Nominative, neuter, plural of daivata

daivata - deity, god, divine being

Derived from deva (god) with suffix -ta

च (ca) - and

(indeclinable)

न (na) - not

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

श्रुतवताम् (śrutavatām) - of those who possess sacred knowledge/learning

(adjective)

Genitive, masculine, plural of śrutavat

śrutavat - possessing sacred knowledge, learned, wise

Derived from śruta (sacred learning) with possessive suffix -vat

Compound type : bahuvrihi (śruta+vat)

• śruta – heard, revealed, sacred learning, tradition
  noun (neuter)
  Past Passive Participle
  Past passive participle of root śru (to hear)
  Root: śru (class 5)
• vat – possessing, having (suffix)
  suffix
  Possessive suffix

किञ्चित् (kiñcit) - anything, something, a little

(indeclinable)

अधिकम् (adhikam) - more, greater, superior

(adjective)

Nominative, neuter, singular of adhika

adhika - more, greater, superior, excessive

ब्राह्मणात् (brāhmaṇāt) - from a brahmin, than a brahmin

(noun)

Ablative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, relating to Brahman or the Vedas

Derived from brahman

ऋते (ṛte) - without, except for

(indeclinable)

Preposition