महाभारतः mahābhārataḥ - book-13, chapter-122, verse-2

असंशयं महाप्राज्ञ यथैवात्थ तथैव तत् ।
अनुज्ञातस्तु भवता किंचिद्ब्रूयामहं विभो ॥२॥

2. asaṁśayaṁ mahāprājña yathaivāttha tathaiva tat ,
anujñātastu bhavatā kiṁcidbrūyāmahaṁ vibho.

2. asaṃśayam mahāprājña yathā eva āttha tathā eva
tat anujñātaḥ tu bhavatā kiṃcit brūyām aham vibho

2. mahāprājña vibho asaṃśayam yathā eva āttha tat
tathā eva tu bhavatā anujñātaḥ aham kiṃcit brūyām

2. Undoubtedly, O greatly wise one, it is exactly as you say. But having received your permission, O lord, I would like to say something.

Words meanings summery:

• असंशयम् (asaṁśayam) - undoubtedly, without doubt

• महाप्राज्ञ (mahāprājña) - O greatly wise one, O highly intelligent one

• यथा (yathā) - as, just as, in the manner that

• एव (eva) - indeed, certainly, just, only

• आत्थ (āttha) - you speak, you say

• तथा (tathā) - so, thus, in that manner

• एव (eva) - indeed, certainly, just, only

• तत् (tat) - that, it

• अनुज्ञातः (anujñātaḥ) - permitted, allowed, sanctioned

• तु (tu) - but, yet, on the other hand

• भवता (bhavatā) - by you (honorific)

• किंचित् (kiṁcit) - something, a little, anything

• ब्रूयाम् (brūyām) - I might say, I should say

• अहम् (aham) - I

• विभो (vibho) - O Vyasa (O lord, O powerful one, O master)

Words meanings and morphology

असंशयम् (asaṁśayam) - undoubtedly, without doubt

(indeclinable)

Compound of 'a' (negation) and 'saṃśaya' (doubt).

Compound type : bahuvrīhi (a+saṃśaya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)
  From √śi to lie, rest, with saṃ; 'to lay together' or 'to waver'.
  Prefix: sam
  Root: śi (class 2)

Note: Used adverbially.

महाप्राज्ञ (mahāprājña) - O greatly wise one, O highly intelligent one

(adjective)

Vocative, masculine, singular of mahāprājña

mahāprājña - very wise, highly intelligent

Compound of 'mahā' (great) and 'prājña' (wise).

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, large, mighty
  adjective
• prājña – wise, intelligent, knowing; a wise person
  adjective (masculine)
  From pra-jñā (to know well)
  Prefix: pra
  Root: jñā (class 9)

Note: Refers to Vyasa.

यथा (yathā) - as, just as, in the manner that

(indeclinable)

Formed from relative pronoun 'ya'.

एव (eva) - indeed, certainly, just, only

(indeclinable)

An emphatic particle.

आत्थ (āttha) - you speak, you say

(verb)

2nd person , singular, active, perfect (lit) of āha

Perfect tense, 2nd person singular

Form of √ah, used only in perfect tense.

Root: ah (class 2)

Note: From √ah, 'to say'.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Formed from demonstrative pronoun 'ta'.

एव (eva) - indeed, certainly, just, only

(indeclinable)

An emphatic particle.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

Note: Refers to the statement made by Vyasa.

अनुज्ञातः (anujñātaḥ) - permitted, allowed, sanctioned

(adjective)

Nominative, masculine, singular of anujñāta

anujñāta - permitted, allowed, sanctioned, approved

Past Passive Participle

From √jñā (to know) with anu.

Prefix: anu

Root: jñā (class 9)

Note: Agrees with 'aham'.

तु (tu) - but, yet, on the other hand

(indeclinable)

Conjunction.

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (honorific)

Present active participle of √bhū, used as an honorific pronoun.

Root: bhū (class 1)

Note: Agent of the passive participle 'anujñātaḥ'.

किंचित् (kiṁcit) - something, a little, anything

(indeclinable)

Formed from 'kim' + 'cid'. Used as an indefinite pronoun/adverb.

Note: Adverbial accusative, or indeclinable.

ब्रूयाम् (brūyām) - I might say, I should say

(verb)

1st person , singular, active, optative (liṅ) of brū

Optative mood, 1st person singular

From √brū (also √vac).

Root: brū (class 2)

Note: Denotes possibility or desire.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person personal pronoun.

Note: Refers to Maitreya.

विभो (vibho) - O Vyasa (O lord, O powerful one, O master)

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, powerful, lord, master

From vi-bhū (to be eminent, pervading).

Prefix: vi

Root: bhū (class 1)

Note: Refers to Vyasa.