महाभारतः mahābhārataḥ - book-13, chapter-122, verse-6

अपि मे दर्शनादेव भवतोऽभ्युदयो महान् ।
मन्ये भवत्प्रसादोऽयं तद्धि कर्म स्वभावतः ॥६॥

6. api me darśanādeva bhavato'bhyudayo mahān ,
manye bhavatprasādo'yaṁ taddhi karma svabhāvataḥ.

6. api me darśanāt eva bhavataḥ abhyudayaḥ mahān
manye bhavatprasādaḥ ayam tat hi karma svabhāvataḥ

6. api me bhavataḥ darśanāt eva mahān abhyudayaḥ
manye ayam bhavatprasādaḥ hi tat svabhāvataḥ karma

6. Indeed, merely by seeing you, a great prosperity (abhyudaya) comes to me. I consider this to be your grace (prasāda), for that is truly the natural effect (karma).

Words meanings summery:

• अपि (api) - even, also, indeed, verily

• मे (me) - to me, for me, my

• दर्शनात् (darśanāt) - from seeing, by seeing, by the sight, from observation

• एव (eva) - only, merely, exactly, indeed

• भवतः (bhavataḥ) - from you, your, by you (honorific)

• अभ्युदयः (abhyudayaḥ) - rise, prosperity, welfare, upliftment

• महान् (mahān) - great, large, mighty

• मन्ये (manye) - I think, I believe, I consider

• भवत्प्रसादः (bhavatprasādaḥ) - your grace, your favor, your serenity

• अयम् (ayam) - this (masculine)

• तत् (tat) - that, it

• हि (hi) - indeed, surely, for, because

• कर्म (karma) - action, deed, work, effect, outcome

• स्वभावतः (svabhāvataḥ) - by nature, naturally, inherently

Words meanings and morphology

अपि (api) - even, also, indeed, verily

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

singular of mad

mad - I, me

First person pronoun

दर्शनात् (darśanāt) - from seeing, by seeing, by the sight, from observation

(noun)

Ablative, neuter, singular of darśana

darśana - seeing, sight, vision, observation, philosophy

Derived from root dṛś (to see) with suffix -ana

Root: dṛś (class 1)

एव (eva) - only, merely, exactly, indeed

(indeclinable)

भवतः (bhavataḥ) - from you, your, by you (honorific)

(pronoun)

masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle

Present active participle of root bhū (to be), used as a pronoun for 'you' (sir/madam)

Root: bhū (class 1)

अभ्युदयः (abhyudayaḥ) - rise, prosperity, welfare, upliftment

(noun)

Nominative, masculine, singular of abhyudaya

abhyudaya - rise, prosperity, welfare, good fortune, upliftment, dawn

From abhi + ud + i (to go)

Prefixes: abhi+ud

Root: i (class 2)

महान् (mahān) - great, large, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, important

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

भवत्प्रसादः (bhavatprasādaḥ) - your grace, your favor, your serenity

(noun)

Nominative, masculine, singular of bhavatprasāda

bhavatprasāda - your grace, your favor

Compound type : tatpurusha (bhavat+prasāda)

• bhavat – you (honorific), being, existing
  pronoun (masculine)
  Present Active Participle
  Present active participle of root bhū (to be), used as a pronoun for 'you' (sir/madam)
  Root: bhū (class 1)
• prasāda – grace, favor, serenity, clearness, blessing
  noun (masculine)
  From pra + sad (to sit, to settle)
  Prefix: pra
  Root: sad (class 1)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Demonstrative pronoun

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun

हि (hi) - indeed, surely, for, because

(indeclinable)

कर्म (karma) - action, deed, work, effect, outcome

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, effect, fate, ritual

Derived from root kṛ (to do) with suffix -man

Root: kṛ (class 8)

स्वभावतः (svabhāvataḥ) - by nature, naturally, inherently

(indeclinable)

Adverbial suffix -tas applied to svabhāva

Compound type : tatpurusha (sva+bhāva)

• sva – own, self
  pronoun
• bhāva – state of being, nature, existence, disposition, emotion
  noun (masculine)
  From root bhū (to be)
  Root: bhū (class 1)