महाभारतः mahābhārataḥ - book-13, chapter-122, verse-5

भवतो भावितात्मत्वाद्दायोऽयं सुमहान्मम ।
भूयो बुद्ध्यानुपश्यामि सुसमृद्धतपा इव ॥५॥

5. bhavato bhāvitātmatvāddāyo'yaṁ sumahānmama ,
bhūyo buddhyānupaśyāmi susamṛddhatapā iva.

5. bhavataḥ bhāvitātmatvāt dāyaḥ ayam sumahān mama
bhūyaḥ buddhyā anupaśyāmi susamṛddhatapāḥ iva

5. bhavataḥ bhāvitātmatvāt ayam mama sumahān dāyaḥ.
bhūyaḥ buddhyā (aham) susamṛddhatapāḥ iva anupaśyāmi.

5. Because your inner being (ātman) has been cultivated, this is a very great gift (dāya) for me. Furthermore, I perceive with my intellect as if you possess greatly abundant spiritual discipline (tapas).

Words meanings summery:

• भवतः (bhavataḥ) - Of Vyasa. (from your honor, of your honor)

• भावितात्मत्वात् (bhāvitātmatvāt) - because of the state of having a cultivated inner being (ātman)

• दायः (dāyaḥ) - gift, inheritance, portion

• अयम् (ayam) - Refers to the conversation/teachings. (this)

• सुमहान् (sumahān) - very great, extremely large

• मम (mama) - For Maitreya. (my, for me, of me)

• भूयः (bhūyaḥ) - again, further, moreover

• बुद्ध्या (buddhyā) - by intellect, with intelligence, through understanding

• अनुपश्यामि (anupaśyāmi) - I perceive, I see, I understand

• सुसमृद्धतपाः (susamṛddhatapāḥ) - Refers to Vyasa. (one whose spiritual discipline (tapas) is greatly flourishing/abundant)

• इव (iva) - like, as, as if

Words meanings and morphology

भवतः (bhavataḥ) - Of Vyasa. (from your honor, of your honor)

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - your honor, you (honorific)

Present active participle of √bhū, used as an honorific pronoun.

Root: bhū (class 1)

Note: Possessive, modifying 'bhāvitātmatvāt' (implied connection).

भावितात्मत्वात् (bhāvitātmatvāt) - because of the state of having a cultivated inner being (ātman)

(noun)

Ablative, neuter, singular of bhāvitātmatva

bhāvitātmatva - the state of having a purified/cultivated self

Compound of 'bhāvitātman' and '-tva' (suffix for abstract noun).

Compound type : tatpuruṣa (bhāvitātman+tva)

• bhāvitātman – one whose self is purified/cultivated
  adjective (masculine)
  Bahuvrīhi compound: 'bhāvita' (cultivated) + 'ātman' (self).
• tva – suffix for abstract noun, state of being
  suffix (neuter)
  Abstract noun forming suffix.

Note: Denotes cause 'because of'.

दायः (dāyaḥ) - gift, inheritance, portion

(noun)

Nominative, masculine, singular of dāya

dāya - gift, share, portion, inheritance

From √dā (to give).

Root: dā (class 3)

अयम् (ayam) - Refers to the conversation/teachings. (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Proximal demonstrative pronoun.

Note: Agrees with 'dāyaḥ'.

सुमहान् (sumahān) - very great, extremely large

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, extremely large, very important

Compound of 'su' (good, very) and 'mahat' (great).

Compound type : karmadhāraya (su+mahat)

• su – good, well, very, excellent
  indeclinable
  Prefix
• mahat – great, large, mighty, important
  adjective (masculine)
  Present active participle of √mah (to be great) or √māh.
  Root: mah (class 1)

Note: Predicate adjective for 'dāyaḥ'.

मम (mama) - For Maitreya. (my, for me, of me)

(pronoun)

Dative, singular of asmad

asmad - I, we

First person personal pronoun, genitive/dative singular.

Note: Indicates recipient of the gift.

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

Comparative adverb from √bhū (to be).

Root: bhū (class 1)

बुद्ध्या (buddhyā) - by intellect, with intelligence, through understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, intelligence, perception

From √budh (to know, perceive).

Root: budh (class 1)

अनुपश्यामि (anupaśyāmi) - I perceive, I see, I understand

(verb)

1st person , singular, active, present (laṭ) of anupaś

Present tense, 1st person singular

From √dṛś (to see) with prefix anu, using the 'paśya' stem.

Prefix: anu

Root: dṛś (class 1)

Note: Refers to Maitreya.

सुसमृद्धतपाः (susamṛddhatapāḥ) - Refers to Vyasa. (one whose spiritual discipline (tapas) is greatly flourishing/abundant)

(adjective)

Nominative, masculine, singular of susamṛddhatapas

susamṛddhatapas - one whose penance/austerity is exceedingly abundant or successful

Bahuvrīhi compound: 'su' (very) + 'samṛddha' (flourishing) + 'tapas' (spiritual discipline).

Compound type : bahuvrīhi (su+samṛddha+tapas)

• su – good, well, very, excellent
  indeclinable
  Prefix
• samṛddha – flourishing, prosperous, abundant, successful
  adjective (masculine)
  Past Passive Participle
  From √ṛdh (to grow, flourish) with sam.
  Prefix: sam
  Root: ṛdh (class 4)
• tapas – spiritual discipline, austerity, penance
  noun (neuter)
  From √tap (to heat).
  Root: tap (class 1)

Note: Predicate adjective, used with 'iva'.

इव (iva) - like, as, as if

(indeclinable)

Particle expressing comparison or possibility.

Note: Indicates comparison.