महाभारतः mahābhārataḥ - book-13, chapter-122, verse-4

मैत्रेय उवाच ।
निर्दोषं निर्मलं चैव वचनं दानसंहितम् ।
विद्यातपोभ्यां हि भवान्भावितात्मा न संशयः ॥४॥

4. maitreya uvāca ,
nirdoṣaṁ nirmalaṁ caiva vacanaṁ dānasaṁhitam ,
vidyātapobhyāṁ hi bhavānbhāvitātmā na saṁśayaḥ.

4. maitreyaḥ uvāca nirdoṣam nirmalam ca eva vacanam
dānasaṃhitam vidyātāpobhyām hi bhavān bhāvitātmā na saṃśayaḥ

4. maitreyaḥ uvāca.
(tava) vacanam nirdoṣam nirmalam ca eva dānasaṃhitam (asti).
hi bhavān vidyātāpobhyām bhāvitātmā,
na saṃśayaḥ.

4. Maitreya said: 'Your words are faultless, pure, and indeed imbued with generosity. For, undoubtedly, your inner being (ātman) has been cultivated by knowledge and spiritual discipline (tapas).'

Words meanings summery:

• मैत्रेयः (maitreyaḥ) - The sage Maitreya. (Maitreya)

• उवाच (uvāca) - said, spoke

• निर्दोषम् (nirdoṣam) - faultless, stainless, blameless

• निर्मलम् (nirmalam) - pure, spotless, clear

• च (ca) - and

• एव (eva) - indeed, certainly, just, only

• वचनम् (vacanam) - Your (Vyasa's) words. (word, speech, statement)

• दानसंहितम् (dānasaṁhitam) - endowed with generosity, containing giving

• विद्यातापोभ्याम् (vidyātāpobhyām) - by knowledge and ascetic practice (tapas)

• हि (hi) - for, indeed, because

• भवान् (bhavān) - Refers to Vyasa. (your honor, you (honorific))

• भावितात्मा (bhāvitātmā) - one whose self (ātman) is purified/cultivated

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

मैत्रेयः (maitreyaḥ) - The sage Maitreya. (Maitreya)

(proper noun)

Nominative, masculine, singular of maitreya

maitreya - Maitreya (name of a sage)

Patronymic from Mitra.

Note: Speaker.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular

Reduplicated perfect form of √vac.

Root: vac (class 2)

निर्दोषम् (nirdoṣam) - faultless, stainless, blameless

(adjective)

Nominative, neuter, singular of nirdoṣa

nirdoṣa - faultless, blameless, pure, innocent

Compound of 'nis' (without) and 'doṣa' (fault).

Compound type : bahuvrīhi (nis+doṣa)

• nis – out, forth, without, free from
  indeclinable
  Prefix
• doṣa – fault, defect, vice, sin
  noun (masculine)
  From √duṣ (to be bad, faulty).
  Root: duṣ (class 4)

Note: Qualifies 'vacanam'.

निर्मलम् (nirmalam) - pure, spotless, clear

(adjective)

Nominative, neuter, singular of nirmala

nirmala - pure, clean, spotless, stainless, clear

Compound of 'nis' (without) and 'mala' (dirt).

Compound type : bahuvrīhi (nis+mala)

• nis – out, forth, without, free from
  indeclinable
  Prefix
• mala – dirt, impurity, stain, defect
  noun (masculine)
  From √mal (to hold, to be dirty).
  Root: mal (class 1)

Note: Qualifies 'vacanam'.

च (ca) - and

(indeclinable)

Conjunction.

एव (eva) - indeed, certainly, just, only

(indeclinable)

An emphatic particle.

वचनम् (vacanam) - Your (Vyasa's) words. (word, speech, statement)

(noun)

Nominative, neuter, singular of vacana

vacana - word, speech, saying, statement

From √vac (to speak).

Root: vac (class 2)

Note: Subject of an implied verb 'is'.

दानसंहितम् (dānasaṁhitam) - endowed with generosity, containing giving

(adjective)

Nominative, neuter, singular of dānasaṃhita

dānasaṁhita - accompanied by or endowed with gifts/generosity/giving

Compound of 'dāna' and 'saṃhita'.

Compound type : tatpuruṣa (dāna+saṃhita)

• dāna – gift, giving, charity, generosity
  noun (neuter)
  From √dā (to give).
  Root: dā (class 3)
• saṃhita – joined, connected, combined, endowed with
  adjective (masculine)
  Past Passive Participle
  From √dhā (to place) with saṃ.
  Prefix: sam
  Root: dhā (class 3)

Note: Qualifies 'vacanam'.

विद्यातापोभ्याम् (vidyātāpobhyām) - by knowledge and ascetic practice (tapas)

(noun)

Instrumental, dual of vidyātapas

vidyātapas - knowledge and spiritual discipline/austerity

Dvandva compound of 'vidyā' and 'tapas'.

Compound type : dvandva (vidyā+tapas)

• vidyā – knowledge, learning, science, wisdom
  noun (feminine)
  From √vid (to know).
  Root: vid (class 2)
• tapas – spiritual discipline, austerity, heat, penance
  noun (neuter)
  From √tap (to heat).
  Root: tap (class 1)

Note: Agent for 'bhāvitātmā'.

हि (hi) - for, indeed, because

(indeclinable)

Emphatic/causal particle.

भवान् (bhavān) - Refers to Vyasa. (your honor, you (honorific))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (honorific)

Present active participle of √bhū, used as an honorific pronoun.

Root: bhū (class 1)

Note: Subject.

भावितात्मा (bhāvitātmā) - one whose self (ātman) is purified/cultivated

(adjective)

Nominative, masculine, singular of bhāvitātman

bhāvitātman - one whose self is purified, one whose mind is cultivated

Bahuvrīhi compound: 'bhāvita' (cultivated, purified) + 'ātman' (self, soul).

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, purified, developed, caused to be
  adjective (masculine)
  Past Passive Participle
  From √bhū (to be) in the causative sense, 'to cause to be', 'to purify'.
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence, (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Predicate adjective for 'bhavān'.

न (na) - not, no

(indeclinable)

Negative particle.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From √śi (to lie, rest) with saṃ.

Prefix: sam

Root: śi (class 2)

Note: Part of the idiom 'na saṃśayaḥ' meaning 'there is no doubt'.