महाभारतः mahābhārataḥ - book-13, chapter-121, verse-19

तन्नः प्रत्यक्षमेवेदमुपलब्धमसंशयम् ।
श्रीमन्तमाप्नुवन्त्यर्था दानं यज्ञस्तथा सुखम् ॥१९॥

19. tannaḥ pratyakṣamevedamupalabdhamasaṁśayam ,
śrīmantamāpnuvantyarthā dānaṁ yajñastathā sukham.

19. tat naḥ pratyakṣam eva idam upalabdham asaṃśayam
śrīmantam āpnuvanti arthāḥ dānam yajñaḥ tathā sukham

19. tat naḥ idam eva pratyakṣam asaṃśayam upalabdham
arthāḥ dānam yajñaḥ tathā sukham śrīmantam āpnuvanti

19. This is indeed clearly evident and undoubtedly perceived by us: wealth and advantages come to the prosperous, as do giving (dāna), Vedic rituals (yajña), and happiness.

Words meanings summery:

• तत् (tat) - this (referring to the general truth) (that, this)

• नः (naḥ) - to us (to us, our, us)

• प्रत्यक्षम् (pratyakṣam) - clearly evident (evident, perceptible, directly visible)

• एव (eva) - indeed (only, just, indeed)

• इदम् (idam) - this

• उपलब्धम् (upalabdham) - perceived (obtained, perceived, understood)

• असंशयम् (asaṁśayam) - undoubtedly (without doubt, certainly)

• श्रीमन्तम् (śrīmantam) - the prosperous (person) (prosperous, glorious, wealthy)

• आप्नुवन्ति (āpnuvanti) - they come to, they attain (they attain, they reach)

• अर्थाः (arthāḥ) - wealth and advantages (purposes, objects, wealth, advantages)

• दानम् (dānam) - giving (charitable acts) (giving, gift, charity)

• यज्ञः (yajñaḥ) - Vedic rituals (Vedic ritual, sacrifice)

• तथा (tathā) - and (so, thus, in that way)

• सुखम् (sukham) - happiness (happiness, pleasure)

Words meanings and morphology

तत् (tat) - this (referring to the general truth) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun

Note: Subject.

नः (naḥ) - to us (to us, our, us)

(pronoun)

plural of asmad

asmad - we, us

First person plural pronoun, enclitic form.

Note: Dative of interest 'to us'.

प्रत्यक्षम् (pratyakṣam) - clearly evident (evident, perceptible, directly visible)

(adjective)

Nominative, neuter, singular of pratyakṣa

pratyakṣa - perceptible, evident, visible, direct perception

From prati (before) + akṣa (eye)

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, before
  indeclinable
  Prefix
• akṣa – eye, sense organ
  noun (neuter)

Note: Predicative adjective for 'tat'.

एव (eva) - indeed (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Demonstrative pronoun, neuter singular nominative/accusative.

Note: Coreferential with 'tat'.

उपलब्धम् (upalabdham) - perceived (obtained, perceived, understood)

(adjective)

Nominative, neuter, singular of upalabdha

upalabdha - obtained, gained, perceived, understood

Past Passive Participle

From upa- + √labh (to obtain)

Prefix: upa

Root: labh (class 1)

Note: Predicative for 'tat'/'idam'.

असंशयम् (asaṁśayam) - undoubtedly (without doubt, certainly)

(indeclinable)

Compound of a (negative) + saṃśaya (doubt)

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, non-
  indeclinable
  Negative prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  From sam- + √śī (to lie, doubt)
  Prefix: sam
  Root: śī (class 2)

Note: Adverbially modifying 'upalabdham'.

श्रीमन्तम् (śrīmantam) - the prosperous (person) (prosperous, glorious, wealthy)

(adjective)

Accusative, masculine, singular of śrīmat

śrīmat - possessing splendor/wealth/glory, prosperous

Possessive suffix -mat

From śrī (splendor, wealth) + -mat (possessing)

Note: Object of 'āpnuvanti'.

आप्नुवन्ति (āpnuvanti) - they come to, they attain (they attain, they reach)

(verb)

3rd person , plural, active, present (laṭ) of āp

Present Tense

Root verb 'āp' (to obtain) in present tense, 3rd person plural, active voice.

Root: āp (class 5)

Note: Verb for 'arthāḥ', 'dānam', 'yajñaḥ', 'sukham'.

अर्थाः (arthāḥ) - wealth and advantages (purposes, objects, wealth, advantages)

(noun)

Nominative, masculine, plural of artha

artha - purpose, meaning, object, wealth, advantage

Note: Subject of 'āpnuvanti'.

दानम् (dānam) - giving (charitable acts) (giving, gift, charity)

(noun)

Nominative, neuter, singular of dāna

dāna - giving, gift, donation, charity

From √dā (to give)

Root: dā (class 1)

Note: Another subject of 'āpnuvanti' (implied with 'ca').

यज्ञः (yajñaḥ) - Vedic rituals (Vedic ritual, sacrifice)

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship

From √yaj (to worship, sacrifice)

Root: yaj (class 1)

Note: Another subject of 'āpnuvanti' (implied with 'ca').

तथा (tathā) - and (so, thus, in that way)

(indeclinable)

Note: Connects the items in the list.

सुखम् (sukham) - happiness (happiness, pleasure)

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, ease, comfort

Note: Another subject of 'āpnuvanti'.