महाभारतः mahābhārataḥ - book-13, chapter-121, verse-13

पुण्यस्यैव हि ते गन्धः पुण्यस्यैव च दर्शनम् ।
पुण्यश्च वाति गन्धस्ते मन्ये कर्मविधानतः ॥१३॥

13. puṇyasyaiva hi te gandhaḥ puṇyasyaiva ca darśanam ,
puṇyaśca vāti gandhaste manye karmavidhānataḥ.

13. puṇyasya eva hi te gandhaḥ puṇyasya eva ca darśanam
puṇyaḥ ca vāti gandhaḥ te manye karmavidhānataḥ

13. te gandhaḥ hi puṇyasya eva ca darśanam puṇyasya
eva te gandhaḥ ca puṇyaḥ vāti karmavidhānataḥ manye

13. Indeed, your fragrance is purely of merit (puṇya), and your very sight is also imbued with merit. Your fragrance, I believe, emanates meritoriously due to the intrinsic nature of your actions (karma).

Words meanings summery:

• पुण्यस्य (puṇyasya) - of merit, of virtue, of good deeds

• एव (eva) - only, indeed, just, certainly

• हि (hi) - indeed, surely, for, because

• ते (te) - your

• गन्धः (gandhaḥ) - fragrance, smell

• पुण्यस्य (puṇyasya) - of merit, of virtue, of good deeds

• एव (eva) - only, indeed, just, certainly

• च (ca) - and, also

• दर्शनम् (darśanam) - sight, vision, seeing

• पुण्यः (puṇyaḥ) - meritorious, virtuous

• च (ca) - and, also

• वाति (vāti) - blows, wafts

• गन्धः (gandhaḥ) - fragrance, smell

• ते (te) - your

• मन्ये (manye) - I think, I believe

• कर्मविधानतः (karmavidhānataḥ) - due to the intrinsic nature of your actions (karma) (by the arrangement of actions, due to the nature of actions)

Words meanings and morphology

पुण्यस्य (puṇyasya) - of merit, of virtue, of good deeds

(noun)

Genitive, neuter, singular of puṇya

puṇya - merit, virtue, good deed, religious or moral merit

एव (eva) - only, indeed, just, certainly

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person pronoun

Note: Also dative singular. Contextually, it is possessive.

गन्धः (gandhaḥ) - fragrance, smell

(noun)

Nominative, masculine, singular of gandha

gandha - smell, fragrance, odor

पुण्यस्य (puṇyasya) - of merit, of virtue, of good deeds

(noun)

Genitive, neuter, singular of puṇya

puṇya - merit, virtue, good deed, religious or moral merit

एव (eva) - only, indeed, just, certainly

(indeclinable)

च (ca) - and, also

(indeclinable)

दर्शनम् (darśanam) - sight, vision, seeing

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, sight, vision, view, audience

from root dṛś (to see)

Root: dṛś (class 1)

पुण्यः (puṇyaḥ) - meritorious, virtuous

(adjective)

Nominative, masculine, singular of puṇya

puṇya - merit, virtue, good deed, sacred, pure, auspicious

च (ca) - and, also

(indeclinable)

वाति (vāti) - blows, wafts

(verb)

3rd person , singular, active, present (laṭ) of vā

Present Active Indicative

3rd person singular present active indicative

Root: vā (class 2)

गन्धः (gandhaḥ) - fragrance, smell

(noun)

Nominative, masculine, singular of gandha

gandha - smell, fragrance, odor

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person pronoun

Note: Also dative singular. Contextually, it is possessive.

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle Indicative

1st person singular present middle indicative

Root: man (class 4)

कर्मविधानतः (karmavidhānataḥ) - due to the intrinsic nature of your actions (karma) (by the arrangement of actions, due to the nature of actions)

(indeclinable)

Ablative suffix -tas added to compound karmavidhāna

Compound type : tatpuruṣa (karma+vidhāna)

• karma – action, deed, ritual, fate, effect of actions
  noun (neuter)
  from root kṛ (to do)
  Root: kṛ (class 8)
• vidhāna – arrangement, ordinance, rule, method, creation, performing
  noun (neuter)
  from root dhā (to place) with prefix vi
  Prefix: vi
  Root: dhā (class 3)

Note: This is an indeclinable formed by adding the suffix -tas to the compound `karmavidhāna`.