महाभारतः mahābhārataḥ - book-13, chapter-108, verse-8

निकृती हि नरो लोकान्पापान्गच्छत्यसंशयम् ।
विदुलस्येव तत्पुष्पं मोघं जनयितुः स्मृतम् ॥८॥

8. nikṛtī hi naro lokānpāpāngacchatyasaṁśayam ,
vidulasyeva tatpuṣpaṁ moghaṁ janayituḥ smṛtam.

8. nikṛtī hi naraḥ lokān pāpān gacchati asaṃśayam
vidulasya iva tat puṣpam mogham janayituḥ smṛtam

8. nikṛtī naraḥ hi asaṃśayam pāpān lokān gacchati
tat puṣpam vidulasya iva janayituḥ mogham smṛtam

8. Indeed, a deceitful person undoubtedly goes to sinful realms. Like the flower of theāla tree, his life is considered fruitless for his progenitor.

Words meanings summery:

• निकृती (nikṛtī) - a deceitful (person) (deceitful, fraudulent, injurious)

• हि (hi) - indeed (emphatic) (indeed, surely, for, because)

• नरः (naraḥ) - a person (man, person)

• लोकान् (lokān) - (sinful) realms (worlds, realms)

• पापान् (pāpān) - sinful (realms) (sinful, wicked, evil)

• गच्छति (gacchati) - goes to, reaches (goes, reaches, attains)

• असंशयम् (asaṁśayam) - undoubtedly (undoubtedly, without doubt)

• विदुलस्य (vidulasya) - of the Vidula tree (of the Vidula (tree))

• इव (iva) - like, just as (like, as, as it were)

• तत् (tat) - that (specific flower of the Vidula tree) (that, that (flower))

• पुष्पम् (puṣpam) - flower (of the Vidula tree) (flower, blossom)

• मोघम् (mogham) - fruitless, vain (because it does not yield fruit) (vain, fruitless, useless, empty)

• जनयितुः (janayituḥ) - for his progenitor/father (of the producer, of the begetter, for the father)

• स्मृतम् (smṛtam) - is considered, is known (by tradition) (remembered, considered, traditionally known)

Words meanings and morphology

निकृती (nikṛtī) - a deceitful (person) (deceitful, fraudulent, injurious)

(adjective)

Nominative, masculine, singular of nikṛtin

nikṛtin - fraudulent, deceitful, injurious, a deceiver

From ni-kṛ (to wrong, injure) + suffix -in

Prefix: ni

Root: kṛ (class 8)

Note: Refers to `naraḥ`.

हि (hi) - indeed (emphatic) (indeed, surely, for, because)

(indeclinable)

नरः (naraḥ) - a person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

लोकान् (lokān) - (sinful) realms (worlds, realms)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

पापान् (pāpān) - sinful (realms) (sinful, wicked, evil)

(adjective)

Accusative, masculine, plural of pāpa

pāpa - wicked, evil, sinful; sin, evil deed

गच्छति (gacchati) - goes to, reaches (goes, reaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of gam

present tense, 3rd person singular, active voice

Root: gam (class 1)

असंशयम् (asaṁśayam) - undoubtedly (undoubtedly, without doubt)

(indeclinable)

Negative compound 'a' + saṃśaya; used adverbially

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, un-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śi (class 5)

Note: Adverbial use.

विदुलस्य (vidulasya) - of the Vidula tree (of the Vidula (tree))

(proper noun)

Genitive, masculine, singular of vidula

vidula - a species of tree (often identified as Barringtonia acutangula), known for its beautiful but fruitless flowers

Note: Possessive case.

इव (iva) - like, just as (like, as, as it were)

(indeclinable)

तत् (tat) - that (specific flower of the Vidula tree) (that, that (flower))

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun, neuter nominative/accusative singular

पुष्पम् (puṣpam) - flower (of the Vidula tree) (flower, blossom)

(noun)

Nominative, neuter, singular of puṣpa

puṣpa - flower, blossom

Note: Subject of the implicit verb 'is'.

मोघम् (mogham) - fruitless, vain (because it does not yield fruit) (vain, fruitless, useless, empty)

(adjective)

Nominative, neuter, singular of mogha

mogha - vain, fruitless, useless, empty, in vain

Root: muh (class 4)

जनयितुः (janayituḥ) - for his progenitor/father (of the producer, of the begetter, for the father)

(noun)

Genitive, masculine, singular of janayitṛ

janayitṛ - producer, generator, begetter, father

From causative stem of jan (to be born) + tṛc suffix

Root: jan (class 4)

स्मृतम् (smṛtam) - is considered, is known (by tradition) (remembered, considered, traditionally known)

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, considered, traditionally known

Past Passive Participle

From root smṛ (to remember) + kta

Root: smṛ (class 1)

Note: Implicitly 'is remembered/considered'.