महाभारतः mahābhārataḥ - book-13, chapter-108, verse-5

प्रत्यक्षं भिन्नहृदया भेदयेयुः कृतं नराः ।
श्रियाभितप्ताः कौन्तेय भेदकामास्तथारयः ॥५॥

5. pratyakṣaṁ bhinnahṛdayā bhedayeyuḥ kṛtaṁ narāḥ ,
śriyābhitaptāḥ kaunteya bhedakāmāstathārayaḥ.

5. pratyakṣam bhinnahṛdayāḥ bhedayeyuḥ kṛtam narāḥ
śriyā abhitaptāḥ kaunteya bhedakāmāḥ tathā arayaḥ

5. kaunteya narāḥ pratyakṣam bhinnahṛdayāḥ śriyā
abhitaptāḥ bhedakāmāḥ kṛtam bhedayeyuḥ tathā arayaḥ

5. O son of Kunti, people whose hearts are openly divided, or those tormented by prosperity and desirous of causing discord, would certainly destroy what has been accomplished. Such individuals are truly enemies.

Words meanings summery:

• प्रत्यक्षम् (pratyakṣam) - openly, overtly (directly, visibly, openly, before the eyes)

• भिन्नहृदयाः (bhinnahṛdayāḥ) - those whose hearts are divided (implying disunity or internal conflict) (broken-hearted, divided in heart)

• भेदयेयुः (bhedayeyuḥ) - they would destroy (what has been accomplished) by causing division (they would break, they would cause to divide, they would shatter)

• कृतम् (kṛtam) - that which has been accomplished or established (done, made, accomplished, action, deed)

• नराः (narāḥ) - people, individuals (men, people, human beings)

• श्रिया (śriyā) - by excessive prosperity/wealth (by prosperity, by wealth, by beauty, by fortune)

• अभितप्ताः (abhitaptāḥ) - tormented or distressed by (prosperity) (afflicted, tormented, heated, distressed)

• कौन्तेय (kaunteya) - O Arjuna (as he is the son of Kunti) (O son of Kunti)

• भेदकामाः (bhedakāmāḥ) - intent on causing discord and division (desirous of breaking, intent on causing division, wishing to split)

• तथा (tathā) - such individuals are (like this), or similarly (thus, so, in that manner, similarly)

• अरयः (arayaḥ) - enemies (enemies, adversaries)

Words meanings and morphology

प्रत्यक्षम् (pratyakṣam) - openly, overtly (directly, visibly, openly, before the eyes)

(indeclinable)

Compound type : avyayībhāva (prati+akṣi)

• prati – towards, against, in front of
  indeclinable
• akṣi – eye
  noun (neuter)

भिन्नहृदयाः (bhinnahṛdayāḥ) - those whose hearts are divided (implying disunity or internal conflict) (broken-hearted, divided in heart)

(adjective)

Nominative, masculine, plural of bhinnahṛdaya

bhinnahṛdaya - one whose heart is broken or divided

Compound formed from bhinna and hṛdaya

Compound type : bahuvrīhi (bhinna+hṛdaya)

• bhinna – broken, divided, split
  adjective (neuter)
  Past Passive Participle
  From root bhid (to break) + kta
  Root: bhid (class 7)
• hṛdaya – heart, mind, soul
  noun (neuter)

भेदयेयुः (bhedayeyuḥ) - they would destroy (what has been accomplished) by causing division (they would break, they would cause to divide, they would shatter)

(verb)

3rd person , plural, active, optative (vidhiliṅ) of bhid

optative mood, 3rd person plural, active voice (causative)

Causative stem (bhedaya-) + optative ending

Root: bhid (class 7)

कृतम् (kṛtam) - that which has been accomplished or established (done, made, accomplished, action, deed)

(adjective)

Accusative, neuter, singular of kṛta

kṛta - done, made, accomplished, deed, act

Past Passive Participle

From root kṛ (to do, to make) + kta

Root: kṛ (class 8)

Note: Accusative singular neuter, acting as object.

नराः (narāḥ) - people, individuals (men, people, human beings)

(noun)

Nominative, masculine, plural of nara

nara - man, person, hero

श्रिया (śriyā) - by excessive prosperity/wealth (by prosperity, by wealth, by beauty, by fortune)

(noun)

Instrumental, feminine, singular of śrī

śrī - prosperity, wealth, fortune, glory, beauty, well-being, Lakshmi

अभितप्ताः (abhitaptāḥ) - tormented or distressed by (prosperity) (afflicted, tormented, heated, distressed)

(adjective)

Nominative, masculine, plural of abhitapta

abhitapta - afflicted, tormented, heated, distressed

Past Passive Participle

From root tap (to heat, suffer) with prefix abhi + kta

Prefix: abhi

Root: tap (class 1)

कौन्तेय (kaunteya) - O Arjuna (as he is the son of Kunti) (O son of Kunti)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Patronymic from Kuntī

भेदकामाः (bhedakāmāḥ) - intent on causing discord and division (desirous of breaking, intent on causing division, wishing to split)

(adjective)

Nominative, masculine, plural of bhedakāma

bhedakāma - desirous of breaking or splitting

Compound of bheda (breaking) and kāma (desire)

Compound type : bahuvrīhi (bheda+kāma)

• bheda – breaking, splitting, division, discord
  noun (masculine)
  From root bhid (to break)
  Root: bhid (class 7)
• kāma – desire, wish, longing
  noun (masculine)

तथा (tathā) - such individuals are (like this), or similarly (thus, so, in that manner, similarly)

(indeclinable)

अरयः (arayaḥ) - enemies (enemies, adversaries)

(noun)

Nominative, masculine, plural of ari

ari - enemy, foe, adversary