महाभारतः mahābhārataḥ - book-13, chapter-108, verse-3

न गुरावकृतप्रज्ञे शक्यं शिष्येण वर्तितुम् ।
गुरोर्हि दीर्घदर्शित्वं यत्तच्छिष्यस्य भारत ॥३॥

3. na gurāvakṛtaprajñe śakyaṁ śiṣyeṇa vartitum ,
gurorhi dīrghadarśitvaṁ yattacchiṣyasya bhārata.

3. na gurau akṛtaprajñe śakyam śiṣyeṇa vartitum
guroḥ hi dīrghadarśitvam yat tat śiṣyasya bhārata

3. śiṣyeṇa akṛtaprajñe gurau vartitum na śakyam hi
bhārata yat guroḥ dīrghadarśitvam tat śiṣyasya

3. It is not possible for a disciple to behave properly towards a teacher (guru) who lacks wisdom. Indeed, O Bharata, the foresight that belongs to the teacher (guru) should also belong to the disciple.

Words meanings summery:

• न (na) - not, no

• गुरौ (gurau) - towards a teacher (guru) (in a teacher (guru), towards a teacher (guru))

• अकृतप्रज्ञे (akṛtaprajñe) - towards a guru who lacks wisdom (in one whose wisdom is not developed, towards one without wisdom)

• शक्यम् (śakyam) - possible (possible, capable (to be done))

• शिष्येण (śiṣyeṇa) - by a disciple

• वर्तितुम् (vartitum) - to behave (properly) (to behave, to exist)

• गुरोः (guroḥ) - of a teacher (guru) (of a teacher (guru), from a teacher (guru))

• हि (hi) - indeed (for, indeed, because)

• दीर्घदर्शित्वम् (dīrghadarśitvam) - far-sightedness, foresight

• यत् (yat) - what (as in 'what is the foresight...') (which, whatever)

• तत् (tat) - that (same foresight) (that, therefore)

• शिष्यस्य (śiṣyasya) - of a disciple

• भारत (bhārata) - Addressing Yudhishthira (O Bharata (descendant of Bharata))

Words meanings and morphology

न (na) - not, no

(indeclinable)

गुरौ (gurau) - towards a teacher (guru) (in a teacher (guru), towards a teacher (guru))

(noun)

Locative, masculine, singular of guru

guru - teacher, spiritual preceptor (guru), heavy, venerable

अकृतप्रज्ञे (akṛtaprajñe) - towards a guru who lacks wisdom (in one whose wisdom is not developed, towards one without wisdom)

(adjective)

Locative, masculine, singular of akṛtaprajña

akṛtaprajña - one whose wisdom is not developed, unwise, ignorant

Compound type : bahuvrihi (akṛta+prajña)

• akṛta – undone, not done, undeveloped
  adjective (masculine)
  Past Passive Participle
  Negative prefix 'a-' + past passive participle of √kṛ (to do)
  Root: kṛ (class 8)
• prajña – wise, knowing, wisdom (as a noun)
  adjective (masculine)
  From pra + √jñā (to know)
  Prefix: pra
  Root: jñā (class 9)

Note: Modifies 'gurau'.

शक्यम् (śakyam) - possible (possible, capable (to be done))

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, able to be done, capable

Gerundive

Gerundive of √śak (to be able)

Root: śak (class 5)

शिष्येण (śiṣyeṇa) - by a disciple

(noun)

Instrumental, masculine, singular of śiṣya

śiṣya - disciple, student

Gerundive

From √śās (to teach) + ya suffix; can also be used as a noun.

Root: śās (class 2)

वर्तितुम् (vartitum) - to behave (properly) (to behave, to exist)

(verb)

infinitive of vṛt

Infinitive

Infinitive of √vṛt (to turn, to be)

Root: vṛt (class 1)

गुरोः (guroḥ) - of a teacher (guru) (of a teacher (guru), from a teacher (guru))

(noun)

Genitive, masculine, singular of guru

guru - teacher, spiritual preceptor (guru), heavy, venerable

हि (hi) - indeed (for, indeed, because)

(indeclinable)

दीर्घदर्शित्वम् (dīrghadarśitvam) - far-sightedness, foresight

(noun)

Nominative, neuter, singular of dīrghadarśitva

dīrghadarśitva - far-sightedness, foresight, sagacity

From dīrghadarśin (far-seeing) + tva (abstract suffix)

Compound type : tatpurusha (dīrgha+darśitva)

• dīrgha – long
  adjective (neuter)
• darśitva – the state of seeing, the quality of showing
  noun (neuter)
  From √dṛś (to see) + tva suffix
  Root: dṛś (class 1)

यत् (yat) - what (as in 'what is the foresight...') (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

तत् (tat) - that (same foresight) (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

शिष्यस्य (śiṣyasya) - of a disciple

(noun)

Genitive, masculine, singular of śiṣya

śiṣya - disciple, student

Gerundive

From √śās (to teach) + ya suffix; can also be used as a noun.

Root: śās (class 2)

भारत (bhārata) - Addressing Yudhishthira (O Bharata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to India, inhabitant of Bhāratavarṣa