महाभारतः mahābhārataḥ - book-13, chapter-108, verse-11

अनुजं हि पितुर्दायो जङ्घाश्रमफलोऽध्वगः ।
स्वयमीहितलब्धं तु नाकामो दातुमर्हति ॥११॥

11. anujaṁ hi piturdāyo jaṅghāśramaphalo'dhvagaḥ ,
svayamīhitalabdhaṁ tu nākāmo dātumarhati.

11. anujam hi pituḥ dāyaḥ jaṅghāśramaphalaḥ adhvagaḥ
svaymīhitalabdham tu na akāmaḥ dātum arhati

11. hi pituḥ dāyaḥ anujam jaṅghāśramaphalaḥ adhvagaḥ [bhavati].
tu svaymīhitalabdham [vastu] akāmaḥ [janaḥ] na dātum arhati

11. Indeed, the father's inheritance for the younger (brother) is like the fruit of a traveler's exertion. But an unwilling person should not be compelled to give what he has acquired through his own effort.

Words meanings summery:

• अनुजम् (anujam) - to the younger (brother) (to the younger brother, after birth, younger)

• हि (hi) - indeed (indeed, surely, because)

• पितुः (pituḥ) - of the father

• दायः (dāyaḥ) - inheritance (inheritance, gift, share)

• जङ्घाश्रमफलः (jaṅghāśramaphalaḥ) - fruit of a traveler's exertion (fruit of labor from one's legs, gain from physical effort/travel)

• अध्वगः (adhvagaḥ) - a traveler (who exerts himself) (a traveler, one who travels a road)

• स्वय्मीहितलब्धम् (svaymīhitalabdham) - what he has acquired through his own effort (acquired by one's own effort, obtained through personal endeavor)

• तु (tu) - but (but, however, on the other hand)

• न (na) - not (not, no)

• अकामः (akāmaḥ) - an unwilling person (unwilling, against one's will, not desirous)

• दातुम् (dātum) - to give (to give, for giving)

• अर्हति (arhati) - should be compelled (negated by 'na') (is able, deserves, should)

Words meanings and morphology

अनुजम् (anujam) - to the younger (brother) (to the younger brother, after birth, younger)

(noun)

Accusative, masculine, singular of anuja

anuja - younger brother, born after

anu (after) + ja (born)

Compound type : tatpuruṣa (anu+ja)

• anu – after, along, with
  indeclinable
• ja – born, produced from
  adjective
  kṛt suffix
  derived from root √jan
  Root: jan (class 4)

Note: The accusative form can often be used to indicate 'for' or 'towards'.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

दायः (dāyaḥ) - inheritance (inheritance, gift, share)

(noun)

Nominative, masculine, singular of dāya

dāya - inheritance, gift, share, portion, legacy

derived from √dā (to give)

Root: dā (class 3)

जङ्घाश्रमफलः (jaṅghāśramaphalaḥ) - fruit of a traveler's exertion (fruit of labor from one's legs, gain from physical effort/travel)

(noun)

Nominative, masculine, singular of jaṅghāśramaphala

jaṅghāśramaphala - fruit of effort (lit. fruit of leg-labor), gain from travel or physical exertion

Compound type : tatpuruṣa (jaṅghā+āśrama+phala)

• jaṅghā – leg, shank
  noun (feminine)
• āśrama – labor, toil, exertion, hermitage
  noun (masculine)
  derived from ā + √śram (to exert)
  Prefix: ā
  Root: śram
• phala – fruit, result, consequence, gain
  noun (neuter)

Note: masculine ending due to final component of compound being masculine when used attributively or as predicate.

अध्वगः (adhvagaḥ) - a traveler (who exerts himself) (a traveler, one who travels a road)

(noun)

Nominative, masculine, singular of adhvaga

adhvaga - traveler, pedestrian, one who goes on a road

adhvā (road) + ga (goer)

Compound type : tatpuruṣa (adhvan+ga)

• adhvan – road, path, journey
  noun (masculine)
• ga – going, moving, goer
  adjective
  kṛt suffix
  derived from root √gam
  Root: gam (class 1)

स्वय्मीहितलब्धम् (svaymīhitalabdham) - what he has acquired through his own effort (acquired by one's own effort, obtained through personal endeavor)

(adjective)

Accusative, neuter, singular of svaymīhitalabdha

svaymīhitalabdha - acquired by one's own effort, gained by personal endeavor

compound of 'svayam' (by oneself), 'īhita' (striven for), and 'labdha' (obtained)

Compound type : tatpuruṣa (svayam+īhita+labdha)

• svayam – oneself, by oneself, personally
  indeclinable
• īhita – wished, desired, striven for, endeavored
  adjective (neuter)
  Past Passive Participle
  derived from root √īh
  Root: īh (class 1)
• labdha – obtained, acquired, gained, received
  adjective (neuter)
  Past Passive Participle
  derived from root √labh
  Root: labh (class 1)

Note: It is an adjective qualifying an implicit noun like 'wealth' or 'property.'

तु (tu) - but (but, however, on the other hand)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अकामः (akāmaḥ) - an unwilling person (unwilling, against one's will, not desirous)

(adjective)

Nominative, masculine, singular of akāma

akāma - unwilling, against one's will, not desirous, free from desire

'a' (not) + 'kāma' (desire/will)

Compound type : nañ-tatpuruṣa (a+kāma)

• a – not, un-, without
  indeclinable
• kāma – desire, wish, will
  noun (masculine)
  derived from √kam (to desire)
  Root: kam (class 1)

Note: used substantively as 'an unwilling person'

दातुम् (dātum) - to give (to give, for giving)

(indeclinable)

infinitive

infinitive form of root √dā

Root: dā (class 3)

अर्हति (arhati) - should be compelled (negated by 'na') (is able, deserves, should)

(verb)

3rd person , singular, active, present (laṭ) of arh

root verb

Dhatupatha root (Bhu-adi class, 1st conjugation)

Root: arh (class 1)

Note: Parasmaipada form; used with infinitive 'dātum' to mean 'ought to give' or 'is able to give'