महाभारतः mahābhārataḥ - book-12, chapter-77, verse-6

जन्मकर्मविहीना ये कदर्या ब्रह्मबन्धवः ।
एते शूद्रसमा राजन्ब्राह्मणानां भवन्त्युत ॥६॥

6. janmakarmavihīnā ye kadaryā brahmabandhavaḥ ,
ete śūdrasamā rājanbrāhmaṇānāṁ bhavantyuta.

6. janmakarmavihīnāḥ ye kadaryāḥ brahmabandhavaḥ
ete śūdrasamāḥ rājan brāhmaṇānām bhavanti uta

6. rājan ye brāhmaṇānām janmakarmavihīnāḥ kadaryāḥ
brahmabandhavaḥ ete śūdrasamāḥ bhavanti uta

6. O King, those Brahmins who are devoid of proper birth and virtuous actions, who are miserly, and who are Brahmins in name only—these become equal to śūdras.

Words meanings summery:

• जन्मकर्मविहीनाः (janmakarmavihīnāḥ) - devoid of (proper) birth and (good) actions

• ये (ye) - who, those who

• कदर्याः (kadaryāḥ) - miserly, avaricious, mean, wicked

• ब्रह्मबन्धवः (brahmabandhavaḥ) - mere kinsmen of Brahmins, nominal Brahmins

• एते (ete) - these

• शूद्रसमाः (śūdrasamāḥ) - equal to śūdras

• राजन् (rājan) - O king

• ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins

• भवन्ति (bhavanti) - they are, they become

• उत (uta) - also, indeed, moreover

Words meanings and morphology

जन्मकर्मविहीनाः (janmakarmavihīnāḥ) - devoid of (proper) birth and (good) actions

(adjective)

Nominative, masculine, plural of janmakarmavihīna

janmakarmavihīna - devoid of proper birth and good deeds/duties

Compound type : bahuvrihi (janman+karman+vihīna)

• janman – birth, lineage
  noun (neuter)
• karman – action, deed, duty
  noun (neuter)
• vihīna – devoid of, destitute of, abandoned
  adjective (masculine)
  Past Passive Participle
  from vi + hā (to abandon)
  Prefix: vi
  Root: hā (class 3)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

कदर्याः (kadaryāḥ) - miserly, avaricious, mean, wicked

(adjective)

Nominative, masculine, plural of kadarya

kadarya - miserly, avaricious, mean, wicked

ब्रह्मबन्धवः (brahmabandhavaḥ) - mere kinsmen of Brahmins, nominal Brahmins

(noun)

Nominative, masculine, plural of brahmabandhu

brahmabandhu - Brahmin in name only, pseudo-Brahmin, kinsman of Brahmins

Compound type : tatpurusha (brahman+bandhu)

• brahman – a Brahmin, a priest, the Absolute
  noun (masculine)
• bandhu – kinsman, relation, friend
  noun (masculine)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

शूद्रसमाः (śūdrasamāḥ) - equal to śūdras

(adjective)

Nominative, masculine, plural of śūdrasama

śūdrasama - equal to a śūdra, like a śūdra

Compound type : tatpurusha (śūdra+sama)

• śūdra – member of the servant class (the fourth of the four social classes)
  noun (masculine)
• sama – equal, similar
  adjective (masculine)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, belonging to Brahmins

भवन्ति (bhavanti) - they are, they become

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Present Active

3rd person plural present indicative of bhū

Root: bhū (class 1)

उत (uta) - also, indeed, moreover

(indeclinable)