महाभारतः mahābhārataḥ - book-12, chapter-77, verse-2

भीष्म उवाच ।
विद्यालक्षणसंपन्नाः सर्वत्राम्नायदर्शिनः ।
एते ब्रह्मसमा राजन्ब्राह्मणाः परिकीर्तिताः ॥२॥

2. bhīṣma uvāca ,
vidyālakṣaṇasaṁpannāḥ sarvatrāmnāyadarśinaḥ ,
ete brahmasamā rājanbrāhmaṇāḥ parikīrtitāḥ.

2. bhīṣmaḥ uvāca vidyālakṣaṇasaṃpannāḥ sarvatra āmnāyadarśinaḥ
ete brahmasamāḥ rājan brāhmaṇāḥ parikīrtitāḥ

2. bhīṣmaḥ uvāca rājan vidyālakṣaṇasaṃpannāḥ sarvatra
āmnāyadarśinaḥ ete brāhmaṇāḥ brahmasamāḥ parikīrtitāḥ

2. Bhishma said: "Those endowed with knowledge and auspicious marks, who see the sacred tradition (āmnāya) everywhere—these brahmins, O King, are indeed declared to be equal to Brahman (brahman)."

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma (proper noun)

• उवाच (uvāca) - said, spoke

• विद्यालक्षणसंपन्नाः (vidyālakṣaṇasaṁpannāḥ) - endowed with knowledge and auspicious marks/qualities

• सर्वत्र (sarvatra) - everywhere, in all places

• आम्नायदर्शिनः (āmnāyadarśinaḥ) - perceivers of the sacred tradition

• एते (ete) - these (masculine nominative plural)

• ब्रह्मसमाः (brahmasamāḥ) - equal to Brahman, like Brahman

• राजन् (rājan) - O King (vocative singular)

• ब्राह्मणाः (brāhmaṇāḥ) - brahmins

• परिकीर्तिताः (parikīrtitāḥ) - declared, proclaimed, spoken of

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (proper noun)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (grandfather of Pandavas and Kauravas)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

विद्यालक्षणसंपन्नाः (vidyālakṣaṇasaṁpannāḥ) - endowed with knowledge and auspicious marks/qualities

(adjective)

Nominative, masculine, plural of vidyālakṣaṇasaṃpanna

vidyālakṣaṇasaṁpanna - endowed with knowledge and auspicious marks/qualities

Compound type : bahuvrīhi (vidyā+lakṣaṇa+saṃpanna)

• vidyā – knowledge, learning
  noun (feminine)
• lakṣaṇa – mark, sign, quality
  noun (neuter)
• saṃpanna – endowed, complete, furnished
  adjective (masculine)
  Past Passive Participle
  From root pad (to go, attain) with prefix sam- and kta (suffix for PPP)
  Prefix: sam
  Root: pad (class 4)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

आम्नायदर्शिनः (āmnāyadarśinaḥ) - perceivers of the sacred tradition

(adjective)

Nominative, masculine, plural of āmnāyadarśin

āmnāyadarśin - one who sees/perceives the sacred tradition (āmnāya)

Compound type : ṣaṣṭhī-tatpuruṣa (āmnāya+darśin)

• āmnāya – sacred tradition, scripture, Veda (āmnāya)
  noun (masculine)
• darśin – seeing, perceiving, one who sees
  adjective (masculine)
  Agent noun (ṇini)
  From root dṛś (to see) + ṇini (agent suffix)
  Root: dṛś (class 1)

एते (ete) - these (masculine nominative plural)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these (pronoun)

ब्रह्मसमाः (brahmasamāḥ) - equal to Brahman, like Brahman

(adjective)

Nominative, masculine, plural of brahmasama

brahmasama - equal to Brahman (brahman), like Brahman

Compound type : upamāna-pūrvapada (brahman+sama)

• brahman – the Absolute, ultimate reality (brahman)
  noun (neuter)
• sama – equal, similar
  adjective (masculine)

राजन् (rājan) - O King (vocative singular)

(noun)

Vocative, masculine, singular of rājan

rājan - king

ब्राह्मणाः (brāhmaṇāḥ) - brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin, one belonging to the priestly class

परिकीर्तिताः (parikīrtitāḥ) - declared, proclaimed, spoken of

(adjective)

Nominative, masculine, plural of parikīrtita

parikīrtita - declared, proclaimed, spoken of

Past Passive Participle

From root kīrt (to praise, declare) with prefix pari- and kta (suffix for PPP)

Prefix: pari

Root: kīrt (class 10)