महाभारतः mahābhārataḥ - book-12, chapter-77, verse-10

अब्राह्मणानां वित्तस्य स्वामी राजेति वैदिकम् ।
ब्राह्मणानां च ये केचिद्विकर्मस्था भवन्त्युत ॥१०॥

10. abrāhmaṇānāṁ vittasya svāmī rājeti vaidikam ,
brāhmaṇānāṁ ca ye kecidvikarmasthā bhavantyuta.

10. abrāhmaṇānām vittasya svāmī rājā iti vaidikam
brāhmaṇānām ca ye kecit vikarmasthāḥ bhavanti uta

10. abrāhmaṇānām vittasya svāmī rājā iti vaidikam ca
uta brāhmaṇānām ye kecit vikarmasthāḥ bhavanti

10. The king is the master of the wealth of non-Brahmins; this is a Vedic (vaidika) teaching. And any Brahmins who are engaged in forbidden actions (vikarma) are also (subject to the king's authority).

Words meanings summery:

• अब्राह्मणानाम् (abrāhmaṇānām) - pertaining to persons who are not Brahmins (i.e., Ksatriyas, Vaiśyas, Śūdras) (of non-Brahmins)

• वित्तस्य (vittasya) - of the material possessions (of wealth, property)

• स्वामी (svāmī) - the rightful possessor or controller (owner, master, lord)

• राजा (rājā) - the monarch, head of state (king, ruler)

• इति (iti) - indicating a statement or quote; "this is" (thus, so, this)

• वैदिकम् (vaidikam) - established by or taught in the Vedas (Vedic, relating to the Vedas)

• ब्राह्मणानाम् (brāhmaṇānām) - pertaining to members of the Brahmin (priestly) class (of Brahmins)

• च (ca) - and, furthermore (and)

• ये (ye) - those among them who (who, which)

• केचित् (kecit) - any specific ones (among the Brahmins) (some, any, whoever)

• विकर्मस्थाः (vikarmasthāḥ) - Brahmins who are involved in activities contrary to their prescribed natural law (dharma) (engaged in wrong actions, performing forbidden deeds)

• भवन्ति (bhavanti) - who are (engaged) (they are, they become)

• उत (uta) - also (extending the previous rule) (and, also, moreover)

Words meanings and morphology

अब्राह्मणानाम् (abrāhmaṇānām) - pertaining to persons who are not Brahmins (i.e., Ksatriyas, Vaiśyas, Śūdras) (of non-Brahmins)

(adjective)

Genitive, masculine, plural of abrāhmaṇa

abrāhmaṇa - non-Brahmin

Negative compound.

Compound type : Nañ-Tatpuruṣa (a+brāhmaṇa)

• a – not, non-
  indeclinable
  Negative prefix
• brāhmaṇa – Brahmin, one belonging to the priestly class
  noun (masculine)

Note: Qualifies `vittasya`.

वित्तस्य (vittasya) - of the material possessions (of wealth, property)

(noun)

Genitive, neuter, singular of vitta

vitta - wealth, property, acquisition, thing

Past Passive Participle

From root `vid` (to find, obtain).

Root: vid (class 6)

स्वामी (svāmī) - the rightful possessor or controller (owner, master, lord)

(noun)

Nominative, masculine, singular of svāmin

svāmin - owner, master, lord, husband

`i`-stem noun.

Note: Predicate nominative for `rājā`.

राजा (rājā) - the monarch, head of state (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

`n`-stem noun.

Root: rāj (class 1)

Note: Subject of the implied verb "is".

इति (iti) - indicating a statement or quote; "this is" (thus, so, this)

(indeclinable)

वैदिकम् (vaidikam) - established by or taught in the Vedas (Vedic, relating to the Vedas)

(adjective)

Nominative, neuter, singular of vaidika

vaidika - Vedic, scriptural, traditional (according to the Vedas)

From `veda` + `ika` (suffix indicating belonging to or related to).

Note: Agrees with an implied neuter noun like "rule" or "principle".

ब्राह्मणानाम् (brāhmaṇānām) - pertaining to members of the Brahmin (priestly) class (of Brahmins)

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

Note: Indicates the group from whom "whoever" is taken.

च (ca) - and, furthermore (and)

(indeclinable)

Note: Connects the two main clauses.

ये (ye) - those among them who (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Refers to the `brāhmaṇānām`.

केचित् (kecit) - any specific ones (among the Brahmins) (some, any, whoever)

(pronoun)

Nominative, masculine, plural of ka-cid

ka-cid - some, any, whoever, whatever

Indefinite pronoun formed from `ka` (who) + `cid` (particle).

Note: Used with `ye` to form "whoever."

विकर्मस्थाः (vikarmasthāḥ) - Brahmins who are involved in activities contrary to their prescribed natural law (dharma) (engaged in wrong actions, performing forbidden deeds)

(adjective)

Nominative, masculine, plural of vikarmastha

vikarmastha - engaged in forbidden actions, situated in wrong deeds

Compound.

Compound type : Saptamī-Tatpuruṣa (vikarma+stha)

• vikarma – forbidden action, wrong deed, bad karma (karma)
  noun (neuter)
  Compound: `vi` (bad) + `karma` (action)
  Prefix: vi
• stha – standing, situated, abiding in
  adjective
  Agent noun/adjective from root `sthā`
  From root `sthā` (to stand) + `a` suffix
  Root: sthā (class 1)

Note: Predicate for `ye`.

भवन्ति (bhavanti) - who are (engaged) (they are, they become)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Indicative, 3rd Person Plural

From root `bhū` (class 1).

Root: bhū (class 1)

उत (uta) - also (extending the previous rule) (and, also, moreover)

(indeclinable)

Particle.

Note: Emphatic or additive particle.