महाभारतः mahābhārataḥ - book-12, chapter-6, verse-7

न चैनमशकद्भानुरहं वा स्नेहकारणैः ।
पुरा प्रत्यनुनेतुं वा नेतुं वाप्येकतां त्वया ॥७॥

7. na cainamaśakadbhānurahaṁ vā snehakāraṇaiḥ ,
purā pratyanunetuṁ vā netuṁ vāpyekatāṁ tvayā.

7. na ca enam aśakat bhānuḥ aham vā snehakāraṇaiḥ
purā pratyanunetum vā netum vā api ekatām tvayā

7. ca bhānuḥ aham vā snehakāraṇaiḥ purā enam pratyanunetum vā,
tvayā ekatām netum vā api na aśakat.

7. Neither the Sun god nor I, due to our affection, were able previously to persuade him, nor to bring him into harmony with you.

Words meanings summery:

• न (na) - neither, not (not, no, nor)

• च (ca) - and (neither...nor) (and, also, moreover)

• एनम् (enam) - him (referring to the subject of appeasement) (him, this (masculine accusative singular))

• अशकत् (aśakat) - was able (to do something) (was able, could)

• भानुः (bhānuḥ) - the Sun god (sun, light, ray)

• अहम् (aham) - I (the speaker) (I)

• वा (vā) - or (neither...nor) (or, either)

• स्नेहकारणैः (snehakāraṇaiḥ) - due to our affection (due to reasons of affection/love)

• पुरा (purā) - previously (formerly, previously, in ancient times)

• प्रत्यनुनेतुम् (pratyanunetum) - to persuade (him) (to appease, to conciliate, to persuade)

• वा (vā) - or (or, either)

• नेतुम् (netum) - to bring (him) (to lead, to guide, to bring)

• वा (vā) - or (or, either)

• अपि (api) - also, even (also, even, too)

• एकताम् (ekatām) - unity (unity, oneness, harmony)

• त्वया (tvayā) - with you (by you, with you)

Words meanings and morphology

न (na) - neither, not (not, no, nor)

(indeclinable)

Note: Negates the verb 'aśakat'.

च (ca) - and (neither...nor) (and, also, moreover)

(indeclinable)

Note: Connects 'na' with 'enam', forming 'na ca' (neither...nor).

एनम् (enam) - him (referring to the subject of appeasement) (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of enad

enad - this, that

Note: Object of 'pratyanunetum' and 'netum'.

अशकत् (aśakat) - was able (to do something) (was able, could)

(verb)

3rd person , singular, active, past imperfect (laṅ) of śak

Root verb, imperfect tense

Root: śak (class 5)

Note: The 'd' at the end of 'aśakadbhanur' is due to sandhi.

भानुः (bhānuḥ) - the Sun god (sun, light, ray)

(noun)

Nominative, masculine, singular of bhānu

bhānu - sun, light, ray, radiance

Note: Subject of 'aśakat'.

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'aśakat', coordinating with 'bhānuḥ'.

वा (vā) - or (neither...nor) (or, either)

(indeclinable)

Note: Connects 'bhānuḥ' and 'aham'.

स्नेहकारणैः (snehakāraṇaiḥ) - due to our affection (due to reasons of affection/love)

(noun)

Instrumental, neuter, plural of snehakāraṇa

snehakāraṇa - reason for affection, cause of love

Compound type : tatpuruṣa (sneha+kāraṇa)

• sneha – affection, love, tenderness, oil
  noun (masculine)
  From root 'snih' (to be wet, to love)
  Root: snih (class 4)
• kāraṇa – reason, cause, instrument
  noun (neuter)
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)

Note: Indicates the cause of inability.

पुरा (purā) - previously (formerly, previously, in ancient times)

(indeclinable)

Note: Adverb of time.

प्रत्यनुनेतुम् (pratyanunetum) - to persuade (him) (to appease, to conciliate, to persuade)

(verb)

active, infinitive (tumun) of pratyanunetu

Infinitive

Infinitive form of root 'nī' with prefixes 'prati' and 'anu'

Prefixes: prati+anu

Root: nī (class 1)

Note: Governed by 'aśakat'.

वा (vā) - or (or, either)

(indeclinable)

Note: Connects 'pratyanunetum' and 'netum'.

नेतुम् (netum) - to bring (him) (to lead, to guide, to bring)

(verb)

active, infinitive (tumun) of netu

Infinitive

Infinitive form of root 'nī'

Root: nī (class 1)

Note: Governed by 'aśakat'.

वा (vā) - or (or, either)

(indeclinable)

Note: Connects 'netum' with 'ekatām tvayā'.

अपि (api) - also, even (also, even, too)

(indeclinable)

Note: Emphatic particle.

एकताम् (ekatām) - unity (unity, oneness, harmony)

(noun)

Accusative, feminine, singular of ekatā

ekatā - unity, oneness, identity, harmony

From 'eka' (one) with suffix '-tā'

Note: Object of 'netum'.

त्वया (tvayā) - with you (by you, with you)

(pronoun)

Instrumental, singular of tvam

tvam - you

Note: Used with 'ekatām netum' (to lead into unity with you).