महाभारतः mahābhārataḥ - book-12, chapter-6, verse-6

यद्वाच्यं हितकामेन सुहृदा भूतिमिच्छता ।
तथा दिवाकरेणोक्तः स्वप्नान्ते मम चाग्रतः ॥६॥

6. yadvācyaṁ hitakāmena suhṛdā bhūtimicchatā ,
tathā divākareṇoktaḥ svapnānte mama cāgrataḥ.

6. yat vācyam hitakāmena suhṛdā bhūtim icchhatā
tathā divākareṇa uktaḥ svapnānte mama ca agrataḥ

6. hitakāmena bhūtim icchhatā suhṛdā yat vācyam,
tathā mama agrataḥ svapnānte divākareṇa uktaḥ ca.

6. What should be spoken by a well-wishing friend who desires prosperity, was similarly uttered by the Sun god before me in a dream.

Words meanings summery:

• यत् (yat) - that which (is) (what, which, that which)

• वाच्यम् (vācyam) - that which should be said (speakable, what should be said, fit to be spoken)

• हितकामेन (hitakāmena) - by one (friend) desiring welfare (by one desiring welfare/benefit)

• सुहृदा (suhṛdā) - by a (good) friend (by a friend, by a well-wisher)

• भूतिम् (bhūtim) - prosperity (prosperity, welfare, existence, power)

• इच्छ्हता (icchhatā) - by one desiring (prosperity) (by one desiring/wishing)

• तथा (tathā) - similarly (thus, so, similarly)

• दिवाकरेण (divākareṇa) - by the Sun god (by the sun (god))

• उक्तः (uktaḥ) - was spoken (by the Sun) (spoken, said, told)

• स्वप्नान्ते (svapnānte) - in a dream (at the end of a dream, in a dream)

• मम (mama) - to me (my, of me, to me)

• च (ca) - and (and, also, moreover)

• अग्रतः (agrataḥ) - before me (in front, before, previously)

Words meanings and morphology

यत् (yat) - that which (is) (what, which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to the statement that follows.

वाच्यम् (vācyam) - that which should be said (speakable, what should be said, fit to be spoken)

(adjective)

Nominative, neuter, singular of vācya

vācya - speakable, what should be said, fit to be spoken

Gerundive/Future Passive Participle

From root 'vac' (to speak) with suffix '-ya'

Root: vac (class 2)

Note: Qualifies 'yat'.

हितकामेन (hitakāmena) - by one (friend) desiring welfare (by one desiring welfare/benefit)

(adjective)

Instrumental, masculine, singular of hitakāma

hitakāma - desiring welfare/benefit

Compound type : tatpuruṣa (hita+kāma)

• hita – welfare, benefit, good
  noun (neuter)
  Past Passive Participle
  From root 'dhā' with prefix 'hi'
  Prefix: hi
  Root: dhā (class 3)
• kāma – desire, wish, love; desiring
  noun (masculine)
  From root 'kam' (to desire)
  Root: kam (class 1)

Note: Qualifies 'suhṛdā'.

सुहृदा (suhṛdā) - by a (good) friend (by a friend, by a well-wisher)

(noun)

Instrumental, masculine, singular of suhṛd

suhṛd - friend, well-wisher

Compound type : bahuvrīhi (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart, mind
  noun (neuter)

भूतिम् (bhūtim) - prosperity (prosperity, welfare, existence, power)

(noun)

Accusative, feminine, singular of bhūti

bhūti - prosperity, welfare, power, existence, well-being

From root 'bhū' (to be, exist)

Root: bhū (class 1)

Note: Object of 'icchhatā'.

इच्छ्हता (icchhatā) - by one desiring (prosperity) (by one desiring/wishing)

(adjective)

Instrumental, masculine, singular of icchhat

icchhat - desiring, wishing

Present Active Participle

From root 'iṣ' (to wish, desire) with present participle suffix '-at'

Root: iṣ (class 6)

Note: Qualifies 'suhṛdā'.

तथा (tathā) - similarly (thus, so, similarly)

(indeclinable)

दिवाकरेण (divākareṇa) - by the Sun god (by the sun (god))

(noun)

Instrumental, masculine, singular of divākara

divākara - sun, sun god ('day-maker')

Compound type : tatpuruṣa (divā+kara)

• divā – by day, in the daytime
  indeclinable
• kara – maker, doer, hand
  noun (masculine)
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)

Note: Agent of 'uktaḥ'.

उक्तः (uktaḥ) - was spoken (by the Sun) (spoken, said, told)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root 'vac' (to speak)

Root: vac (class 2)

Note: Main verb, understood 'asti' (is).

स्वप्नान्ते (svapnānte) - in a dream (at the end of a dream, in a dream)

(noun)

Locative, masculine, singular of svapnānta

svapnānta - end of a dream

Compound type : tatpuruṣa (svapna+anta)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• anta – end, boundary, vicinity
  noun (masculine)

Note: Temporal or locative adverbial phrase.

मम (mama) - to me (my, of me, to me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Possessive/dative contextually.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects 'svapnānte' and 'agrataḥ'.

अग्रतः (agrataḥ) - before me (in front, before, previously)

(indeclinable)

From 'agra' (front) with suffix '-tas'

Note: Adverbial, indicating position.