महाभारतः mahābhārataḥ - book-12, chapter-5, verse-5

स विकारं शरीरस्य दृष्ट्वा नृपतिरात्मनः ।
प्रीतोऽस्मीत्यब्रवीत्कर्णं वैरमुत्सृज्य भारत ॥५॥

5. sa vikāraṁ śarīrasya dṛṣṭvā nṛpatirātmanaḥ ,
prīto'smītyabravītkarṇaṁ vairamutsṛjya bhārata.

5. saḥ vikāram śarīrasya dṛṣṭvā nṛpatiḥ ātmanaḥ prītaḥ
asmi iti abravīt karṇam vairam utsṛjya bhārata

5. saḥ nṛpatiḥ ātmanaḥ śarīrasya vikāram dṛṣṭvā vairam
utsṛjya karṇam prītaḥ asmi iti abravīt bhārata

5. O descendant of Bharata, the king, having observed an injury to his own body (ātman), abandoned his hostility and declared to Karna, 'I am pleased.'

Words meanings summery:

• सः (saḥ) - that king (Duryodhana) (he, that)

• विकारम् (vikāram) - the injury (on his body) (change, alteration, disfigurement, injury)

• शरीरस्य (śarīrasya) - of the body

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing, having observed

• नृपतिः (nṛpatiḥ) - King Duryodhana (king, lord of men)

• आत्मनः (ātmanaḥ) - of his own (body/self) (of the self, of his own, personal)

• प्रीतः (prītaḥ) - pleased, delighted, satisfied

• अस्मि (asmi) - I am

• इति (iti) - marking the preceding phrase as a direct quote (thus, so saying, quotation marker)

• अब्रवीत् (abravīt) - he said, he spoke

• कर्णम् (karṇam) - to Karna

• वैरम् (vairam) - any past or lingering hostility (e.g., towards those who wounded him) (enmity, hostility, hatred)

• उत्सृज्य (utsṛjya) - having abandoned, having given up, having renounced

• भारत (bhārata) - O Dhritarashtra (or a general address to a descendant of Bharata) (O descendant of Bharata)

Words meanings and morphology

सः (saḥ) - that king (Duryodhana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विकारम् (vikāram) - the injury (on his body) (change, alteration, disfigurement, injury)

(noun)

Accusative, masculine, singular of vikāra

vikāra - change, alteration, transformation, disfigurement, injury, defect

Prefix: vi

Root: kṛ (class 8)

शरीरस्य (śarīrasya) - of the body

(noun)

Genitive, neuter, singular of śarīra

śarīra - body

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing, having observed

(indeclinable)

Absolutive

Formed from root dṛś with suffix -tvā

Root: dṛś (class 1)

नृपतिः (nṛpatiḥ) - King Duryodhana (king, lord of men)

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : tatpurusha (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

आत्मनः (ātmanaḥ) - of his own (body/self) (of the self, of his own, personal)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, mind, essence, one's own

प्रीतः (prītaḥ) - pleased, delighted, satisfied

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, satisfied, glad, contented

Past Passive Participle

Formed from root prī (to please, satisfy) with -ta suffix

Root: prī (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इति (iti) - marking the preceding phrase as a direct quote (thus, so saying, quotation marker)

(indeclinable)

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

कर्णम् (karṇam) - to Karna

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karna (a proper name), ear

वैरम् (vairam) - any past or lingering hostility (e.g., towards those who wounded him) (enmity, hostility, hatred)

(noun)

Accusative, neuter, singular of vaira

vaira - enmity, hostility, hatred, malice

उत्सृज्य (utsṛjya) - having abandoned, having given up, having renounced

(indeclinable)

Absolutive

Formed from root sṛj with upasarga ut- and suffix -ya

Prefix: ut

Root: sṛj (class 6)

भारत (bhārata) - O Dhritarashtra (or a general address to a descendant of Bharata) (O descendant of Bharata)

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, Indian