महाभारतः mahābhārataḥ - book-12, chapter-5, verse-9

स दिव्ये सहजे प्रादात्कुण्डले परमार्चिते ।
सहजं कवचं चैव मोहितो देवमायया ॥९॥

9. sa divye sahaje prādātkuṇḍale paramārcite ,
sahajaṁ kavacaṁ caiva mohito devamāyayā.

9. sa divye sahaje prādāt kuṇḍale paramārcite
sahajaṃ kavacaṃ ca eva mohitaḥ devamāyayā

9. sa devamāyayā mohitaḥ divye sahaje paramārcite
kuṇḍale ca sahajaṃ kavacaṃ eva prādāt

9. He, bewildered by the divine illusion (māyā), gave away his divine, innate, and supremely radiant earrings, and also his innate armor.

Words meanings summery:

• स (sa) - he, that

• दिव्ये (divye) - divine, heavenly

• सहजे (sahaje) - innate, born with, natural

• प्रादात् (prādāt) - gave, bestowed

• कुण्डले (kuṇḍale) - earrings, ear-ornaments

• परमार्चिते (paramārcite) - highly revered, greatly adorned, supremely radiant

• सहजं (sahajaṁ) - innate, born with, natural

• कवचं (kavacaṁ) - armor, mail

• च (ca) - and, also

• एव (eva) - indeed, only, certainly, also

• मोहितः (mohitaḥ) - deluded, bewildered, infatuated

• देवमायया (devamāyayā) - by the divine illusion, by the māyā of the gods

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

दिव्ये (divye) - divine, heavenly

(adjective)

Accusative, neuter, dual of divya

divya - divine, heavenly, supernatural, charming

Note: Agrees with kuṇḍale.

सहजे (sahaje) - innate, born with, natural

(adjective)

Accusative, neuter, dual of sahaja

sahaja - innate, congenital, natural, inherent

Compound type : bahuvrihi (saha+jan)

• saha – with, together with
  indeclinable
• jan – to be born, to produce
  root
  Root: jan (class 4)

Note: Agrees with kuṇḍale.

प्रादात् (prādāt) - gave, bestowed

(verb)

3rd person , singular, active, past (luṅ) of dā

Aorist

3rd person singular Aorist active, root dā with upasarga pra

Prefix: pra

Root: dā (class 3)

कुण्डले (kuṇḍale) - earrings, ear-ornaments

(noun)

Accusative, neuter, dual of kuṇḍala

kuṇḍala - earring, ear-ornament, ring

Note: Object of prādāt.

परमार्चिते (paramārcite) - highly revered, greatly adorned, supremely radiant

(adjective)

Accusative, neuter, dual of paramārcita

paramārcita - highly honored, greatly worshipped, supremely adorned

Past Passive Participle

Derived from arc (to worship) with prefix parama (supreme) and suffix -ita (past passive participle)

Compound type : prādi-tatpuruṣa (parama+arcita)

• parama – supreme, highest, ultimate
  adjective (masculine)
• arcita – worshipped, honored, adorned
  Past Passive Participle (neuter)
  Past Passive Participle
  from root arc- (to worship)
  Root: arc (class 1)

Note: Agrees with kuṇḍale.

सहजं (sahajaṁ) - innate, born with, natural

(adjective)

Accusative, neuter, singular of sahaja

sahaja - innate, congenital, natural, inherent

Compound type : bahuvrihi (saha+jan)

• saha – with, together with
  indeclinable
• jan – to be born, to produce
  root
  Root: jan (class 4)

Note: Agrees with kavacaṃ.

कवचं (kavacaṁ) - armor, mail

(noun)

Accusative, neuter, singular of kavaca

kavaca - armor, mail, breastplate

Note: Object of prādāt.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly, also

(indeclinable)

Note: Emphatic.

मोहितः (mohitaḥ) - deluded, bewildered, infatuated

(adjective)

Nominative, masculine, singular of mohita

mohita - deluded, infatuated, bewildered, confused

Past Passive Participle

Derived from root muh (to be bewildered, confused)

Root: muh (class 4)

Note: Agrees with sa.

देवमायया (devamāyayā) - by the divine illusion, by the māyā of the gods

(noun)

Instrumental, feminine, singular of devamāyā

devamāyā - divine illusion, the illusion (māyā) created by gods

Compound type : tatpuruṣa (deva+māyā)

• deva – god, deity, divine
  noun (masculine)
• māyā – illusion, magic, cosmic illusion (māyā), trick
  noun (feminine)

Note: Means 'by the illusion of the gods'.