महाभारतः mahābhārataḥ - book-12, chapter-5, verse-15

एवं शप्तस्तव भ्राता बहुभिश्चापि वञ्चितः ।
न शोच्यः स नरव्याघ्रो युद्धे हि निधनं गतः ॥१५॥

15. evaṁ śaptastava bhrātā bahubhiścāpi vañcitaḥ ,
na śocyaḥ sa naravyāghro yuddhe hi nidhanaṁ gataḥ.

15. evam śaptaḥ tava bhrātā bahubhiḥ ca api vañcitaḥ na
śocyaḥ saḥ naravyāghraḥ yuddhe hi nidhanam gataḥ

15. evam tava bhrātā śaptaḥ bahubhiḥ ca api vañcitaḥ
saḥ naravyāghraḥ na śocyaḥ hi yuddhe nidhanam gataḥ

15. Your brother was thus cursed and also deceived by many. That tiger among men should not be grieved for, as he indeed met his end in battle.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• शप्तः (śaptaḥ) - cursed, reviled

• तव (tava) - your

• भ्राता (bhrātā) - brother

• बहुभिः (bahubhiḥ) - by many

• च (ca) - and

• अपि (api) - also, even, too

• वञ्चितः (vañcitaḥ) - deceived, cheated

• न (na) - not

• शोच्यः (śocyaḥ) - to be grieved for, lamentable

• सः (saḥ) - that Karna (that, he)

• नरव्याघ्रः (naravyāghraḥ) - tiger among men, foremost of men

• युद्धे (yuddhe) - in battle, in war

• हि (hi) - indeed, for, because

• निधनम् (nidhanam) - death, destruction, end

• गतः (gataḥ) - gone, attained

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

शप्तः (śaptaḥ) - cursed, reviled

(adjective)

Nominative, masculine, singular of śapta

śapta - cursed, sworn, reviled

Past Passive Participle

Derived from root ŚAP (to curse, swear)

Root: śap (class 1)

Note: P.P.P. (Past Passive Participle) agreeing with `bhrātā`.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive pronoun.

भ्राता (bhrātā) - brother

(noun)

Nominative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Subject.

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, plural of bahu

bahu - many, much, numerous

Note: Agent of the passive participle `vañcitaḥ`.

च (ca) - and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

Note: Conjunction/emphasis.

वञ्चितः (vañcitaḥ) - deceived, cheated

(adjective)

Nominative, masculine, singular of vañcita

vañcita - deceived, cheated, deluded

Past Passive Participle

Derived from root VAÑC (to deceive)

Root: vañc (class 1)

Note: P.P.P. agreeing with `bhrātā`.

न (na) - not

(indeclinable)

Note: Negative particle.

शोच्यः (śocyaḥ) - to be grieved for, lamentable

(adjective)

Nominative, masculine, singular of śocya

śocya - to be grieved for, lamentable, pitiable

Gerundive

Derived from root ŚUC (to grieve, mourn) with suffix -ya

Root: śuc (class 1)

Note: Gerundive, expressing obligation or possibility, agrees with `naravyāghraḥ`.

सः (saḥ) - that Karna (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun, referring to Karna.

नरव्याघ्रः (naravyāghraḥ) - tiger among men, foremost of men

(noun)

Nominative, masculine, singular of naravyāghra

naravyāghra - tiger among men, chief of men, eminent man

Compound type : tatpurusha (nara+vyāghra)

• nara – man, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Apposition to `saḥ`.

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Note: Locative singular.

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic particle.

निधनम् (nidhanam) - death, destruction, end

(noun)

Accusative, neuter, singular of nidhana

nidhana - death, destruction, end, abode, repository

Note: Object of `gataḥ`.

गतः (gataḥ) - gone, attained

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, attained, gone to

Past Passive Participle

Derived from root GAM (to go)

Root: gam (class 1)

Note: P.P.P. here functioning as part of a compound verbal expression "nidhanam gataḥ" (met death), agrees with `naravyāghraḥ`.