महाभारतः mahābhārataḥ - book-12, chapter-345, verse-8

नागभार्योवाच ।
आर्य सूर्यरथं वोढुं गतोऽसौ मासचारिकः ।
सप्ताष्टभिर्दिनैर्विप्र दर्शयिष्यत्यसंशयम् ॥८॥

8. nāgabhāryovāca ,
ārya sūryarathaṁ voḍhuṁ gato'sau māsacārikaḥ ,
saptāṣṭabhirdinairvipra darśayiṣyatyasaṁśayam.

8. nāgabhāryā uvāca ārya sūryaratham voḍhum gataḥ asau
māsacārikaḥ saptāṣṭabhiḥ dinaiḥ vipra darśayiṣyati asaṃśayam

8. nāgabhāryā uvāca ārya asau māsacārikaḥ sūryaratham voḍhum
gataḥ vipra saptāṣṭabhiḥ dinaiḥ asaṃśayam darśayiṣyati

8. The nāga's wife said: 'O noble sir, he (my husband) has gone to carry the sun's chariot, as he has a monthly duty. He will undoubtedly appear within seven or eight days, O Brahmin.'

Words meanings summery:

• नागभार्या (nāgabhāryā) - Naga's wife

• उवाच (uvāca) - he/she said

• आर्य (ārya) - O noble one, O respected one

• सूर्यरथम् (sūryaratham) - sun's chariot

• वोढुम् (voḍhum) - to carry, to pull, to bear

• गतः (gataḥ) - gone, departed

• असौ (asau) - that one (masculine)

• मासचारिकः (māsacārikaḥ) - one who travels monthly, on a monthly rotation/duty

• सप्ताष्टभिः (saptāṣṭabhiḥ) - by seven or eight

• दिनैः (dinaiḥ) - by days, in days

• विप्र (vipra) - O Brahmin

• दर्शयिष्यति (darśayiṣyati) - he will show, he will cause to be seen, he will appear

• असंशयम् (asaṁśayam) - without doubt, undoubtedly

Words meanings and morphology

नागभार्या (nāgabhāryā) - Naga's wife

(noun)

Nominative, feminine, singular of nāgabhāryā

nāgabhāryā - wife of a nāga

Compound type : tatpurusha (nāga+bhāryā)

• nāga – serpent, a class of semi-divine beings
  noun (masculine)
• bhāryā – wife
  noun (feminine)
  Gerundive/Feminine noun
  Derived from root bhṛ (to support, bear) with suffix -ya (meaning 'to be supported/maintained', hence 'wife').
  Root: bhṛ (class 1)

उवाच (uvāca) - he/she said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

आर्य (ārya) - O noble one, O respected one

(adjective)

Vocative, masculine, singular of ārya

ārya - noble, respectable, honorable

Note: Used as a respectful address.

सूर्यरथम् (sūryaratham) - sun's chariot

(noun)

Accusative, masculine, singular of sūryaratha

sūryaratha - sun's chariot

Compound type : tatpurusha (sūrya+ratha)

• sūrya – sun
  noun (masculine)
• ratha – chariot
  noun (masculine)

Note: Object of the infinitive 'voḍhum'.

वोढुम् (voḍhum) - to carry, to pull, to bear

(verb)

infinitive (tumun) of vah

Infinitive

Infinitive form of root vah.

Root: vah (class 1)

Note: Purpose of his going.

गतः (gataḥ) - gone, departed

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed

Past Passive Participle

Derived from root gam (to go) with suffix -ta.

Root: gam (class 1)

Note: Refers to the Naga husband.

असौ (asau) - that one (masculine)

(pronoun)

Nominative, masculine, singular of adas

adas - that (demonstrative pronoun)

Note: Refers to the Naga husband.

मासचारिकः (māsacārikaḥ) - one who travels monthly, on a monthly rotation/duty

(adjective)

Nominative, masculine, singular of māsacārika

māsacārika - travelling for a month, performing duty for a month

Derived from māsa (month) and cārin (moving, travelling), indicating a monthly duty or rotation.

Compound type : tatpurusha (māsa+cārin)

• māsa – month
  noun (masculine)
• cārin – moving, walking, travelling, performing
  adjective (masculine)
  Agent noun
  Derived from root car (to move, walk).
  Root: car (class 1)

Note: Describes the Naga husband.

सप्ताष्टभिः (saptāṣṭabhiḥ) - by seven or eight

(numeral)

Compound type : dvandva (sapta+aṣṭa)

• sapta – seven
  numeral
• aṣṭa – eight
  numeral

Note: Used with dinaiḥ to indicate a time frame.

दिनैः (dinaiḥ) - by days, in days

(noun)

Instrumental, masculine, plural of dina

dina - day

Note: Indicates the duration or timeframe.

विप्र (vipra) - O Brahmin

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, inspired, wise

Note: Address to the Brahmin.

दर्शयिष्यति (darśayiṣyati) - he will show, he will cause to be seen, he will appear

(verb)

3rd person , singular, active, future (lṛṭ) of dṛś

Causative Future Active

Future tense of the causative stem darśaya- of root dṛś.

Root: dṛś (class 1)

Note: Refers to the Naga husband showing himself or appearing.

असंशयम् (asaṁśayam) - without doubt, undoubtedly

(indeclinable)

Adverbial usage of the noun asaṃśaya (lack of doubt).

Compound type : avyayībhāva (a+saṃśaya)

• a – not, non-
  prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śī (class 2)

Note: Modifies the verb darśayiṣyati.