महाभारतः mahābhārataḥ - book-12, chapter-345, verse-11

संप्राप्तस्यैव चाव्यग्रमावेद्योऽहमिहागतः ।
ममाभिगमनं प्राप्तो वाच्यश्च वचनं त्वया ॥११॥

11. saṁprāptasyaiva cāvyagramāvedyo'hamihāgataḥ ,
mamābhigamanaṁ prāpto vācyaśca vacanaṁ tvayā.

11. samprāptasya eva ca avyagram āvedyaḥ aham iha āgataḥ
mama abhigamanam prāptaḥ ca vacanam tvayā vācyaḥ

11. I have arrived here, and I must be announced attentively just upon my arrival. My arrival having occurred, a message must also be conveyed by you.

Words meanings summery:

• सम्प्राप्तस्य (samprāptasya) - just upon arrival (referring to the speaker's arrival) (of the one who has arrived; of the one who has obtained)

• एव (eva) - precisely, just (just, only, indeed, precisely)

• च (ca) - and, furthermore (and, also)

• अव्यग्रम् (avyagram) - attentively, without delay (without agitation, calmly, attentively, without disturbance)

• आवेद्यः (āvedyaḥ) - to be announced (to be announced, to be informed, to be made known)

• अहम् (aham) - I (the speaker) (I)

• इह (iha) - here (here, in this place, now)

• आगतः (āgataḥ) - arrived (arrived, come)

• मम (mama) - my (my, of me)

• अभिगमनम् (abhigamanam) - arrival (approach, arrival, going towards)

• प्राप्तः (prāptaḥ) - accomplished, occurred (attained, reached, obtained, happened)

• च (ca) - and, also

• वचनम् (vacanam) - a message (word, speech, message)

• त्वया (tvayā) - by you

• वाच्यः (vācyaḥ) - must be conveyed, to be spoken (to be spoken, to be told, to be said)

Words meanings and morphology

सम्प्राप्तस्य (samprāptasya) - just upon arrival (referring to the speaker's arrival) (of the one who has arrived; of the one who has obtained)

(participle)

Genitive, masculine, singular of samprāpta

samprāpta - arrived, obtained, attained

Past Passive Participle

Derived from root `āp` with prefixes `sam` and `pra`.

Prefixes: sam+pra

Root: āp (class 5)

Note: Used here in a genitive absolute construction, indicating a temporal condition.

एव (eva) - precisely, just (just, only, indeed, precisely)

(indeclinable)

Particle used for emphasis.

च (ca) - and, furthermore (and, also)

(indeclinable)

Conjunction.

अव्यग्रम् (avyagram) - attentively, without delay (without agitation, calmly, attentively, without disturbance)

(adjective)

Accusative, neuter, singular of avyagra

avyagra - unagitated, calm, concentrated, attentive

From `a` (not) + `vyagra` (agitated).

Compound type : tatpurusha (a+vyagra)

• a – not, non-
  indeclinable
  Negative prefix.
• vyagra – agitated, disturbed, distracted
  adjective (masculine)
  Derived from `vi-agra` (having its front/tip dispersed).
  Prefix: vi

Note: Functions adverbially, modifying the action of announcing.

आवेद्यः (āvedyaḥ) - to be announced (to be announced, to be informed, to be made known)

(participle)

Nominative, masculine, singular of āvedya

āvedya - to be informed, to be announced, to be made known

Gerundive (N.V.P.)

Derived from root `vid` with prefix `ā`, forming a potential passive participle.

Prefix: ā

Root: vid (class 2)

Note: Predicative, agreeing with `aham`.

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

इह (iha) - here (here, in this place, now)

(indeclinable)

Adverb of place.

आगतः (āgataḥ) - arrived (arrived, come)

(participle)

Nominative, masculine, singular of āgata

āgata - arrived, come, returned

Past Passive Participle

Derived from root `gam` with prefix `ā`.

Prefix: ā

Root: gam (class 1)

Note: Functions as an adjective for `aham`.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

First person pronoun, genitive form.

अभिगमनम् (abhigamanam) - arrival (approach, arrival, going towards)

(noun)

Nominative, neuter, singular of abhigamana

abhigamana - approach, arrival, going towards, sexual intercourse

Action noun from `abhi-gam`.

Prefix: abhi

Root: gam (class 1)

Note: Subject of the clause, referring to the speaker's arrival.

प्राप्तः (prāptaḥ) - accomplished, occurred (attained, reached, obtained, happened)

(participle)

Nominative, masculine, singular of prāpta

prāpta - attained, reached, obtained, happened

Past Passive Participle

Derived from root `āp` with prefix `pra`.

Prefix: pra

Root: āp (class 5)

Note: Predicative, refers to 'my arrival' (abhigamanam). While 'abhigamanam' is neuter, such gender discrepancies are not uncommon in epic Sanskrit.

च (ca) - and, also

(indeclinable)

Conjunction.

वचनम् (vacanam) - a message (word, speech, message)

(noun)

Nominative, neuter, singular of vacana

vacana - word, speech, message, statement

Action noun from root `vac`.

Root: vac (class 2)

Note: Functions as the subject of the passive construction with `vācyaḥ`.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun.

Note: Agent in passive construction.

वाच्यः (vācyaḥ) - must be conveyed, to be spoken (to be spoken, to be told, to be said)

(participle)

Nominative, masculine, singular of vācya

vācya - to be spoken, to be said, to be told

Gerundive (N.V.P.)

Derived from root `vac`.

Root: vac (class 2)

Note: Predicative, agreeing with 'vacanam' (neuter noun). Similar to 'prāptaḥ', this is a common poetic license where a masculine gerundive is used with a neuter noun subject.