महाभारतः mahābhārataḥ - book-12, chapter-307, verse-9

नैवास्य भविता कश्चिन्नासौ भवति कस्यचित् ।
पथि संगतमेवेदं दारैरन्यैश्च बन्धुभिः ।
नायमत्यन्तसंवासो लब्धपूर्वो हि केनचित् ॥९॥

9. naivāsya bhavitā kaścinnāsau bhavati kasyacit ,
pathi saṁgatamevedaṁ dārairanyaiśca bandhubhiḥ ,
nāyamatyantasaṁvāso labdhapūrvo hi kenacit.

9. na eva asya bhavitā kaścit na asau
bhavati kasyacit | pathi saṅgatam eva idam
dāraiḥ anyaiḥ ca bandhubhiḥ | na ayam
atyantasaṃvāsaḥ labdhapūrvaḥ hi kenacit

9. asya kaścit na eva bhavitā asau kasyacit
na bhavati idam dāraiḥ anyaiḥ ca
bandhubhiḥ pathi saṅgatam eva ayam
atyantasaṃvāsaḥ kenacit hi labdhapūrvaḥ na

9. No one will ever belong to him, nor does he belong to anyone. This meeting on the path with one's wife and other relatives is merely incidental; permanent cohabitation has never been attained by anyone.

Words meanings summery:

• न (na) - not (not, no)

• एव (eva) - ever (emphasizing negation) (indeed, only, merely)

• अस्य (asya) - to him (of him, to him)

• भविता (bhavitā) - will belong (literally: will be) (will be, will exist, will come to be)

• कश्चित् (kaścit) - anyone (as subject) (anyone, someone, any)

• न (na) - nor (conjunction with negation) (not, no)

• असौ (asau) - he (that one, he)

• भवति (bhavati) - belongs (literally: is) (is, becomes, exists)

• कस्यचित् (kasyacit) - to anyone (of anyone, to anyone)

• पथि (pathi) - on the path (of life) (on the path, in the way)

• सङ्गतम् (saṅgatam) - a meeting (noun), incidental (met, joined, union)

• एव (eva) - merely (indeed, only, merely)

• इदम् (idam) - this (meeting) (this)

• दारैः (dāraiḥ) - with one's wife (with wives)

• अन्यैः (anyaiḥ) - with other (with others)

• च (ca) - and

• बन्धुभिः (bandhubhiḥ) - with relatives (with relatives, with kinsmen)

• न (na) - not (not, no)

• अयम् (ayam) - this (cohabitation) (this (masculine))

• अत्यन्तसंवासः (atyantasaṁvāsaḥ) - permanent cohabitation (permanent cohabitation, endless dwelling together)

• लब्धपूर्वः (labdhapūrvaḥ) - ever attained (previously obtained, formerly gained)

• हि (hi) - indeed, (emphasizing negation) (indeed, surely, because)

• केनचित् (kenacit) - by anyone (by anyone, by someone)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

एव (eva) - ever (emphasizing negation) (indeed, only, merely)

(indeclinable)

अस्य (asya) - to him (of him, to him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Genitive case often indicates possession or relation, here 'belonging to'.

भविता (bhavitā) - will belong (literally: will be) (will be, will exist, will come to be)

(verb)

3rd person , singular, active, future (luṭ) of bhū

Root: bhū (class 1)

कश्चित् (kaścit) - anyone (as subject) (anyone, someone, any)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone, any, some

Indeclinable pronominal stem formed from kim (who) + cit (indefinite particle).

न (na) - nor (conjunction with negation) (not, no)

(indeclinable)

असौ (asau) - he (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, he, she, it

भवति (bhavati) - belongs (literally: is) (is, becomes, exists)

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

कस्यचित् (kasyacit) - to anyone (of anyone, to anyone)

(pronoun)

Genitive, masculine, singular of kaścit

kaścit - anyone, someone, any, some

Indeclinable pronominal stem formed from kim (who) + cit (indefinite particle).

Note: Genitive case often indicates possession or relation, here 'belonging to'.

पथि (pathi) - on the path (of life) (on the path, in the way)

(noun)

Locative, masculine, singular of path

path - path, road, way

सङ्गतम् (saṅgatam) - a meeting (noun), incidental (met, joined, union)

(noun)

Nominative, neuter, singular of saṅgata

saṅgata - met, joined, united; a meeting, union

Past Passive Participle

From verb root gam (to go) with prefix sam.

Prefix: sam

Root: gam (class 1)

Note: Noun formed from a past passive participle, meaning 'the state of being met' or 'a meeting'.

एव (eva) - merely (indeed, only, merely)

(indeclinable)

इदम् (idam) - this (meeting) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to 'saṅgatam' (meeting).

दारैः (dāraiḥ) - with one's wife (with wives)

(noun)

Instrumental, masculine, plural of dāra

dāra - wife

अन्यैः (anyaiḥ) - with other (with others)

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another, different

Note: Agrees with bandhubhiḥ.

च (ca) - and

(indeclinable)

बन्धुभिः (bandhubhiḥ) - with relatives (with relatives, with kinsmen)

(noun)

Instrumental, masculine, plural of bandhu

bandhu - relative, kinsman, friend

न (na) - not (not, no)

(indeclinable)

अयम् (ayam) - this (cohabitation) (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

Note: Refers to 'atyantasaṃvāsaḥ'.

अत्यन्तसंवासः (atyantasaṁvāsaḥ) - permanent cohabitation (permanent cohabitation, endless dwelling together)

(noun)

Nominative, masculine, singular of atyantasaṃvāsa

atyantasaṁvāsa - permanent dwelling together, endless cohabitation

Compound of atyanta (endless, permanent) and saṃvāsa (dwelling together).

Compound type : karmadhāraya (atyanta+saṃvāsa)

• atyanta – excessive, permanent, eternal
  adjective (masculine)
  Compound of ati (beyond) and anta (end).
  Prefix: ati
• saṃvāsa – dwelling together, cohabitation, residence
  noun (masculine)
  From verb root vas (to dwell) with prefix sam.
  Prefix: sam
  Root: vas (class 1)

लब्धपूर्वः (labdhapūrvaḥ) - ever attained (previously obtained, formerly gained)

(adjective)

Nominative, masculine, singular of labdhapūrva

labdhapūrva - previously obtained, formerly gained

Compound of labdha (obtained, Past Passive Participle of labh) and pūrva (before, former).

Compound type : karmadhāraya (labdha+pūrva)

• labdha – obtained, gained, acquired
  adjective (masculine)
  Past Passive Participle
  From verb root labh (to obtain, gain).
  Root: labh (class 1)
• pūrva – former, prior, earlier, before
  adjective (masculine)

Note: Agrees with atyantasaṃvāsaḥ.

हि (hi) - indeed, (emphasizing negation) (indeed, surely, because)

(indeclinable)

केनचित् (kenacit) - by anyone (by anyone, by someone)

(pronoun)

Instrumental, masculine, singular of kaścit

kaścit - anyone, someone, any, some

Indeclinable pronominal stem formed from kim (who) + cit (indefinite particle).

Note: Agent of the passive participle 'labdhapūrvaḥ'.