महाभारतः mahābhārataḥ - book-12, chapter-307, verse-6

एवमुक्तः स वैदेहं प्रत्युवाच परोक्षवित् ।
निवृत्तिर्नैतयोरस्ति नानिवृत्तिः कथंचन ॥६॥

6. evamuktaḥ sa vaidehaṁ pratyuvāca parokṣavit ,
nivṛttirnaitayorasti nānivṛttiḥ kathaṁcana.

6. evam uktaḥ saḥ vaideham pratyuvāca parokṣavit
nivṛttiḥ na etayoḥ asti na anivṛttiḥ kathaṃcana

6. evam uktaḥ saḥ parokṣavit vaideham pratyuvāca (abravīt) yat etayoḥ nivṛttiḥ na asti,
kathaṃcana anivṛttiḥ na ca (asti)

6. Thus addressed, the knower of the unseen (parokṣavit) replied to Janaka of Videha: 'There is no cessation for these two (old age and death), nor is there any possibility of non-cessation (i.e., eternal freedom from them).'

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्तः (uktaḥ) - spoken, addressed, said

• सः (saḥ) - the sage Pañcaśikha (he)

• वैदेहम् (vaideham) - to King Janaka of Videha

• प्रत्युवाच (pratyuvāca) - he replied, he spoke in return

• परोक्षवित् (parokṣavit) - knower of the unseen, knower of the subtle

• निवृत्तिः (nivṛttiḥ) - cessation, turning back, stopping, discontinuance

• न (na) - not, no

• एतयोः (etayoḥ) - of old age and death (jarā-antakau) (of these two)

• अस्ति (asti) - is, exists

• न (na) - not, no

• अनिवृत्तिः (anivṛttiḥ) - non-cessation, non-stopping, continuance

• कथंचन (kathaṁcana) - in any way, by any means, ever (often with negative: in no way)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Past Passive Participle of the root vac (to speak).

Root: vac

सः (saḥ) - the sage Pañcaśikha (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वैदेहम् (vaideham) - to King Janaka of Videha

(noun)

Accusative, masculine, singular of vaideha

vaideha - of or belonging to Videha; a king of Videha

प्रत्युवाच (pratyuvāca) - he replied, he spoke in return

(verb)

3rd person , singular, active, perfect (lit) of vac

Prefix: prati

Root: vac (class 2)

परोक्षवित् (parokṣavit) - knower of the unseen, knower of the subtle

(adjective)

Nominative, masculine, singular of parokṣavit

parokṣavit - knowing the unseen, knowing the subtle or transcendent; a clairvoyant

Compound type : tatpuruṣa (parokṣa+vit)

• parokṣa – beyond the range of sight, invisible, subtle, unperceived
  adjective (masculine/feminine/neuter)
• vit – knowing, acquainted with, a knower
  adjective (masculine/feminine/neuter)
  agent noun/participial suffix
  Derived from root vid (to know).
  Root: vid

निवृत्तिः (nivṛttiḥ) - cessation, turning back, stopping, discontinuance

(noun)

Nominative, feminine, singular of nivṛtti

nivṛtti - turning back, cessation, retirement from the world, stopping

Prefix: ni

Root: vṛt

न (na) - not, no

(indeclinable)

एतयोः (etayoḥ) - of old age and death (jarā-antakau) (of these two)

(pronoun)

Genitive, masculine/neuter, dual of etad

etad - this, these

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

अनिवृत्तिः (anivṛttiḥ) - non-cessation, non-stopping, continuance

(noun)

Nominative, feminine, singular of anivṛtti

anivṛtti - non-cessation, continuation, absence of cessation

Compound type : nañ-tatpuruṣa (a+nivṛtti)

• a – not, non- (negative prefix)
  prefix
• nivṛtti – turning back, cessation, retirement from the world, stopping
  noun (feminine)
  Prefix: ni
  Root: vṛt

कथंचन (kathaṁcana) - in any way, by any means, ever (often with negative: in no way)

(indeclinable)