महाभारतः mahābhārataḥ - book-12, chapter-302, verse-17

कालेन यद्धि प्राप्नोति स्थानं तद्ब्रूहि मे द्विज ।
सांख्यज्ञानं च तत्त्वेन पृथग्योगं तथैव च ॥१७॥

17. kālena yaddhi prāpnoti sthānaṁ tadbrūhi me dvija ,
sāṁkhyajñānaṁ ca tattvena pṛthagyogaṁ tathaiva ca.

17. kālena yat hi prāpnoti sthānam tat brūhi me dvija
sāṅkhya-jñānam ca tattvena pṛthak yogam tathā eva ca

17. dvija,
me kālena yat hi sthānam prāpnoti tat brūhi.
(brūhi) sāṅkhya-jñānam ca tattvena tathā eva ca pṛthak yogam

17. O Brahmin (dvija), please tell me the state that [the soul] indeed attains in time. And also, describe Sāṅkhya knowledge (sāṅkhya-jñāna) in its essence, and similarly, Yoga (yoga) distinctly.

Words meanings summery:

• कालेन (kālena) - by time, in time

• यत् (yat) - which, whatever

• हि (hi) - indeed, certainly

• प्राप्नोति (prāpnoti) - (it) obtains, reaches, attains

• स्थानम् (sthānam) - place, state, condition

• तत् (tat) - that

• ब्रूहि (brūhi) - tell, speak

• मे (me) - to me

• द्विज (dvija) - O twice-born, O Brahmin

• साङ्ख्य-ज्ञानम् (sāṅkhya-jñānam) - Sāṅkhya knowledge

• च (ca) - and

• तत्त्वेन (tattvena) - in essence, truly, in principle

• पृथक् (pṛthak) - separately, distinctly

• योगम् (yogam) - Yoga, union, discipline

• तथा (tathā) - thus, so

• एव (eva) - indeed, only, just

• च (ca) - and

Words meanings and morphology

कालेन (kālena) - by time, in time

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

हि (hi) - indeed, certainly

(indeclinable)

प्राप्नोति (prāpnoti) - (it) obtains, reaches, attains

(verb)

3rd person , singular, active, present (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

स्थानम् (sthānam) - place, state, condition

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, position, state, condition

From root 'sthā' (to stand).

Root: sthā (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

मे (me) - to me

(pronoun)

Dative, singular of mad

mad - I, me

Note: Also could be genitive, but dative fits context 'tell to me'.

द्विज (dvija) - O twice-born, O Brahmin

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born, Brahmin, bird, tooth

साङ्ख्य-ज्ञानम् (sāṅkhya-jñānam) - Sāṅkhya knowledge

(noun)

Accusative, neuter, singular of sāṅkhya-jñāna

sāṅkhya-jñāna - knowledge of Sāṅkhya philosophy

Compound type : tatpuruṣa (sāṅkhya+jñāna)

• sāṅkhya – Sāṅkhya (a school of philosophy), enumeration, calculation
  noun (neuter)
  From 'saṃkhyā' (number, enumeration).
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root 'jñā' (to know).
  Root: jñā (class 9)

च (ca) - and

(indeclinable)

तत्त्वेन (tattvena) - in essence, truly, in principle

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essence, principle

पृथक् (pṛthak) - separately, distinctly

(indeclinable)

योगम् (yogam) - Yoga, union, discipline

(noun)

Accusative, masculine, singular of yoga

yoga - union, conjunction, application, discipline, Yoga (philosophy)

From root 'yuj' (to join).

Root: yuj (class 7)

तथा (tathā) - thus, so

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

च (ca) - and

(indeclinable)