महाभारतः mahābhārataḥ - book-12, chapter-302, verse-10

ज्ञानिनां संभवं श्रेष्ठं स्थानमव्रणमच्युतम् ।
अतीन्द्रियमबीजं च जन्ममृत्युतमोनुदम् ॥१०॥

10. jñānināṁ saṁbhavaṁ śreṣṭhaṁ sthānamavraṇamacyutam ,
atīndriyamabījaṁ ca janmamṛtyutamonudam.

10. jñāninām saṃbhavam śreṣṭham sthānam avraṇam
acyutam atīndriyam abījam ca janmamṛtyutamōnudam

10. jñāninām sthānam saṃbhavam śreṣṭham avraṇam
acyutam atīndriyam abījam ca janmamṛtyutamōnudam

10. This supreme and excellent (saṃbhavam), unblemished, unfailing (acyutam), beyond the senses (atīndriyam), causeless, and dispelling the darkness of birth and death, is the abode (sthānam) of the wise (jñāninām).

Words meanings summery:

• ज्ञानिनाम् (jñāninām) - of the wise; of the knowers

• संभवम् (saṁbhavam) - excellent; proper; suitable; existing; origin

• श्रेष्ठम् (śreṣṭham) - best; supreme; most excellent

• स्थानम् (sthānam) - place; abode; state

• अव्रणम् (avraṇam) - unblemished; without wound or defect

• अच्युतम् (acyutam) - unfailing; unfallen; unchanging; Vishnu/Krishna

• अतीन्द्रियम् (atīndriyam) - beyond the senses; imperceptible

• अबीजम् (abījam) - seedless; without cause; without origin

• च (ca) - and; also

• जन्ममृत्युतम्ओनुदम् (janmamṛtyutamōnudam) - dispelling the darkness of birth and death

Words meanings and morphology

ज्ञानिनाम् (jñāninām) - of the wise; of the knowers

(noun)

Genitive, masculine, plural of jñānin

jñānin - wise person; knower; one who possesses knowledge (jñāna)

From root `jñā` (to know) with `in` suffix.

Root: jñā

संभवम् (saṁbhavam) - excellent; proper; suitable; existing; origin

(adjective)

Nominative, neuter, singular of saṃbhava

saṁbhava - possible; suitable; existing; origin; birth; excellent

From root `bhū` (to be) with `sam` (together, completely) prefix.

Prefix: sam

Root: bhū

Note: Agreeing with `sthānam`.

श्रेष्ठम् (śreṣṭham) - best; supreme; most excellent

(adjective)

Nominative, neuter, singular of śreṣṭha

śreṣṭha - best; supreme; most excellent

Superlative of `praśasya` (praiseworthy).

Note: Agreeing with `sthānam`.

स्थानम् (sthānam) - place; abode; state

(noun)

Nominative, neuter, singular of sthāna

sthāna - place; abode; position; state

अव्रणम् (avraṇam) - unblemished; without wound or defect

(adjective)

Nominative, neuter, singular of avraṇa

avraṇa - unblemished; flawless; without wound or blemish

From `a-` (negative) + `vraṇa` (wound, blemish).

Note: Agreeing with `sthānam`.

अच्युतम् (acyutam) - unfailing; unfallen; unchanging; Vishnu/Krishna

(adjective)

Nominative, neuter, singular of acyuta

acyuta - unfailing; unfallen; unchanging; firm; imperishable; Vishnu; Krishna

Past Passive Participle

From `a-` (negative) + root `cyu` (to move, fall).

Root: cyu

Note: Agreeing with `sthānam`.

अतीन्द्रियम् (atīndriyam) - beyond the senses; imperceptible

(adjective)

Nominative, neuter, singular of atīndriya

atīndriya - beyond the senses; imperceptible; transcendent

Compound type : avyayibhava (ati+indriya)

• ati – beyond; over; excessively
  indeclinable
• indriya – sense organ; faculty of sense; power
  noun (neuter)

Note: Agreeing with `sthānam`.

अबीजम् (abījam) - seedless; without cause; without origin

(adjective)

Nominative, neuter, singular of abīja

abīja - seedless; without cause; unproduced

From `a-` (negative) + `bīja` (seed, cause).

Note: Agreeing with `sthānam`.

च (ca) - and; also

(indeclinable)

जन्ममृत्युतम्ओनुदम् (janmamṛtyutamōnudam) - dispelling the darkness of birth and death

(adjective)

Nominative, neuter, singular of janmamṛtyutamōnuda

janmamṛtyutamōnuda - dispelling the darkness of birth (janma) and death (mṛtyu)

Compound type : tatpurusha (janma+mṛtyu+tamas+nuda)

• janma – birth; existence
  noun (neuter)
• mṛtyu – death; demise
  noun (masculine)
• tamas – darkness; ignorance; inertia
  noun (neuter)
• nuda – dispelling; removing; driving away
  adjective (masculine)
  From root `nud` (to push, remove).
  Root: nud

Note: Agreeing with `sthānam`.