महाभारतः mahābhārataḥ - book-12, chapter-302, verse-15

त्वं हि विप्रेन्द्र कार्त्स्न्येन मोक्षधर्ममुपाससे ।
साकल्यं मोक्षधर्मस्य श्रोतुमिच्छामि तत्त्वतः ॥१५॥

15. tvaṁ hi viprendra kārtsnyena mokṣadharmamupāsase ,
sākalyaṁ mokṣadharmasya śrotumicchāmi tattvataḥ.

15. tvam hi vipra-indra kārtsnyena mokṣa-dharmam upāsase
sākalyam mokṣa-dharmasya śrotum icchāmi tattvataḥ

15. vipra-indra tvam hi kārtsnyena mokṣa-dharmam upāsase
(aham) tattvataḥ mokṣa-dharmasya sākalyam śrotum icchāmi

15. Indeed, O chief among Brahmins, you completely dedicate yourself to the principles of liberation (mokṣa-dharma). I wish to hear the entirety of these principles of liberation (mokṣa-dharma) in their true essence.

Words meanings summery:

• त्वम् (tvam) - you

• हि (hi) - indeed, certainly

• विप्र-इन्द्र (vipra-indra) - O chief among Brahmins

• कार्त्स्न्येन (kārtsnyena) - completely, in entirety

• मोक्ष-धर्मम् (mokṣa-dharmam) - the principles/nature of liberation

• उपाससे (upāsase) - you practice, you devote yourself to, you serve

• साकल्यम् (sākalyam) - the totality, completeness

• मोक्ष-धर्मस्य (mokṣa-dharmasya) - of the principles/nature of liberation

• श्रोतुम् (śrotum) - to hear

• इच्छामि (icchāmi) - I wish, I desire

• तत्त्वतः (tattvataḥ) - truly, in essence, in principle

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

हि (hi) - indeed, certainly

(indeclinable)

विप्र-इन्द्र (vipra-indra) - O chief among Brahmins

(noun)

Vocative, masculine, singular of viprendra

viprendra - chief of Brahmins

Compound type : tatpuruṣa (vipra+indra)

• vipra – Brahmin, twice-born
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)

कार्त्स्न्येन (kārtsnyena) - completely, in entirety

(noun)

Instrumental, neuter, singular of kārtsnya

kārtsnya - completeness, totality, perfection

Derived from 'kṛtsna' (whole, entire) with suffix '-ya'.

मोक्ष-धर्मम् (mokṣa-dharmam) - the principles/nature of liberation

(noun)

Accusative, masculine, singular of mokṣa-dharma

mokṣa-dharma - the law/duty/principles pertaining to liberation

Compound type : tatpuruṣa (mokṣa+dharma)

• mokṣa – liberation, freedom, salvation
  noun (masculine)
  From root 'muc' (to release) + suffix '-sa'.
  Root: muc (class 6)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  From root 'dhṛ' (to uphold, sustain).
  Root: dhṛ (class 1)

उपाससे (upāsase) - you practice, you devote yourself to, you serve

(verb)

2nd person , singular, middle, present (laṭ) of upās

Prefix: upa

Root: ās (class 2)

साकल्यम् (sākalyam) - the totality, completeness

(noun)

Accusative, neuter, singular of sākalya

sākalya - completeness, totality, whole condition

Derived from 'sakala' (whole, complete) + suffix '-ya'.

मोक्ष-धर्मस्य (mokṣa-dharmasya) - of the principles/nature of liberation

(noun)

Genitive, masculine, singular of mokṣa-dharma

mokṣa-dharma - the law/duty/principles pertaining to liberation

Compound type : tatpuruṣa (mokṣa+dharma)

• mokṣa – liberation, freedom, salvation
  noun (masculine)
  From root 'muc' (to release) + suffix '-sa'.
  Root: muc (class 6)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  From root 'dhṛ' (to uphold, sustain).
  Root: dhṛ (class 1)

श्रोतुम् (śrotum) - to hear

(indeclinable)

infinitive

Infinitive form of root 'śru'.

Root: śru (class 5)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

तत्त्वतः (tattvataḥ) - truly, in essence, in principle

(indeclinable)

From 'tattva' (truth, reality) + suffix '-tas' (from, by means of).