महाभारतः mahābhārataḥ - book-12, chapter-302, verse-16

अस्तित्वं केवलत्वं च विनाभावं तथैव च ।
तथैवोत्क्रमणस्थानं देहिनोऽपि वियुज्यतः ॥१६॥

16. astitvaṁ kevalatvaṁ ca vinābhāvaṁ tathaiva ca ,
tathaivotkramaṇasthānaṁ dehino'pi viyujyataḥ.

16. astitvam kevalatvam ca vinā-bhāvam tathā eva ca
tathā eva utkramaṇa-sthānam dehinaḥ api viyujyataḥ

16. (aham icchāmi śrotum) astitvam kevalatvam ca vinā-bhāvam ca
tathā eva dehinaḥ api viyujyataḥ tathā eva utkramaṇa-sthānam

16. Likewise, [I wish to hear about] existence, singularity, and the state of separation, and similarly, the destination of departure for the embodied being (dehin) when it becomes disjoined.

Words meanings summery:

• अस्तित्वम् (astitvam) - existence, being

• केवलत्वम् (kevalatvam) - solitariness, singularity, absolute oneness

• च (ca) - and

• विना-भावम् (vinā-bhāvam) - state of separation, absence

• तथा (tathā) - thus, so

• एव (eva) - indeed, only, just

• च (ca) - and

• तथा (tathā) - thus, so

• एव (eva) - indeed, only, just

• उत्क्रमण-स्थानम् (utkramaṇa-sthānam) - the state/place of departure/transmigration

• देहिनः (dehinaḥ) - of the embodied being, of the soul

• अपि (api) - also, even

• वियुज्यतः (viyujyataḥ) - of one being disjoined/separated

Words meanings and morphology

अस्तित्वम् (astitvam) - existence, being

(noun)

Accusative, neuter, singular of astitva

astitva - existence, being, presence

Derived from 'asti' (is, exists) + suffix '-tva'.

केवलत्वम् (kevalatvam) - solitariness, singularity, absolute oneness

(noun)

Accusative, neuter, singular of kevalatva

kevalatva - solitariness, isolation, absolute oneness, singularity

Derived from 'kevala' (alone, exclusive) + suffix '-tva'.

च (ca) - and

(indeclinable)

विना-भावम् (vinā-bhāvam) - state of separation, absence

(noun)

Accusative, masculine, singular of vinā-bhāva

vinā-bhāva - state of being without, absence, separation

Compound type : tatpuruṣa (vinā+bhāva)

• vinā – without, except, apart from
  indeclinable
• bhāva – state, condition, being, existence
  noun (masculine)
  From root 'bhū' (to be, to exist).
  Root: bhū (class 1)

तथा (tathā) - thus, so

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

च (ca) - and

(indeclinable)

तथा (tathā) - thus, so

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

उत्क्रमण-स्थानम् (utkramaṇa-sthānam) - the state/place of departure/transmigration

(noun)

Accusative, neuter, singular of utkramaṇa-sthāna

utkramaṇa-sthāna - place/state of transmigration or departure

Compound type : tatpuruṣa (utkramaṇa+sthāna)

• utkramaṇa – going out, departing, transmigration
  noun (neuter)
  verbal noun
  From root 'kram' (to step) with 'ut' (out, up).
  Prefix: ut
  Root: kram (class 1)
• sthāna – place, position, state, condition
  noun (neuter)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

देहिनः (dehinaḥ) - of the embodied being, of the soul

(noun)

Genitive, masculine, singular of dehin

dehin - embodied, incarnate, soul, living being

From 'deha' (body) + possessive suffix '-in'.

अपि (api) - also, even

(indeclinable)

वियुज्यतः (viyujyataḥ) - of one being disjoined/separated

(adjective)

Genitive, masculine, singular of viyujyat

viyujyat - being disjoined, being separated

Present Passive Participle

From root 'yuj' (to join) with 'vi' (apart) and present passive participle suffix.

Prefix: vi

Root: yuj (class 7)