महाभारतः mahābhārataḥ - book-12, chapter-265, verse-6

लोभमोहाभिभूतस्य रागद्वेषान्वितस्य च ।
न धर्मे जायते बुद्धिर्व्याजाद्धर्मं करोति च ॥६॥

6. lobhamohābhibhūtasya rāgadveṣānvitasya ca ,
na dharme jāyate buddhirvyājāddharmaṁ karoti ca.

6. lobhamohābhibhūtasya rāgadveṣānvitaysa ca na
dharme jāyate buddhiḥ vyājāt dharmam karoti ca

6. lobhamohābhibhūtasya rāgadveṣānvitaysa ca dharme
buddhiḥ na jāyate ca vyājāt dharmam karoti

6. For one overcome by greed and delusion, and endowed with attachment and aversion, understanding regarding natural law (dharma) does not arise. Instead, he practices natural law (dharma) deceitfully.

Words meanings summery:

• लोभमोहाभिभूतस्य (lobhamohābhibhūtasya) - of one overcome by greed and delusion

• रागद्वेषान्वितय्स (rāgadveṣānvitaysa) - of one endowed with attachment and aversion

• च (ca) - and

• न (na) - not

• धर्मे (dharme) - in natural law (dharma) (in natural law, in righteousness, in duty)

• जायते (jāyate) - does not arise (arises, is born, originates)

• बुद्धिः (buddhiḥ) - understanding, intellect, mind, perception

• व्याजात् (vyājāt) - deceptively (by deception, through trickery, by pretense)

• धर्मम् (dharmam) - natural law (dharma) (natural law, duty, righteousness)

• करोति (karoti) - practices (does, makes, performs)

• च (ca) - and

Words meanings and morphology

लोभमोहाभिभूतस्य (lobhamohābhibhūtasya) - of one overcome by greed and delusion

(adjective)

Genitive, masculine, singular of lobhamohābhibhūta

lobhamohābhibhūta - overcome by greed and delusion

Past Passive Participle

Compound of 'lobha' (greed), 'moha' (delusion), and 'abhibhūta' (overcome, from abhi-bhū).

Compound type : tatpurusha (lobha+moha+abhibhūta)

• lobha – greed, covetousness
  noun (masculine)
  From root 'lubh' (to desire).
  Root: lubh (class 4)
• moha – delusion, bewilderment, infatuation
  noun (masculine)
  From root 'muh' (to be bewildered).
  Root: muh (class 4)
• abhibhūta – overcome, defeated, overpowered
  adjective (masculine)
  Past Passive Participle
  From root 'bhū' (to be) with prefix 'abhi'.
  Prefix: abhi
  Root: bhū (class 1)

Note: Qualifies an implied person.

रागद्वेषान्वितय्स (rāgadveṣānvitaysa) - of one endowed with attachment and aversion

(adjective)

Genitive, masculine, singular of rāgadveṣānvita

rāgadveṣānvita - endowed with attachment and aversion

Past Passive Participle

Compound of 'rāga' (attachment), 'dveṣa' (aversion), and 'anvita' (endowed with, from anu-i).

Compound type : tatpurusha (rāga+dveṣa+anvita)

• rāga – attachment, passion, color, melody
  noun (masculine)
  From root 'rañj' (to color, to be attached).
  Root: rañj (class 1)
• dveṣa – aversion, hatred, malice
  noun (masculine)
  From root 'dviṣ' (to hate).
  Root: dviṣ (class 2)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  From root 'i' (to go) with prefix 'anu'.
  Prefix: anu
  Root: i (class 2)

Note: Qualifies an implied person.

च (ca) - and

(indeclinable)

न (na) - not

(indeclinable)

धर्मे (dharme) - in natural law (dharma) (in natural law, in righteousness, in duty)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, custom

From root 'dhṛ' (to uphold, sustain).

Root: dhṛ (class 3)

जायते (jāyate) - does not arise (arises, is born, originates)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present tense, middle voice.

Derived from root 'jan' (to be born), usually taking middle voice forms.

Root: jan (class 4)

बुद्धिः (buddhiḥ) - understanding, intellect, mind, perception

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, perception

From root 'budh' (to awaken, know).

Root: budh (class 1)

Note: Subject of 'jāyate'.

व्याजात् (vyājāt) - deceptively (by deception, through trickery, by pretense)

(noun)

Ablative, masculine, singular of vyāja

vyāja - trick, deception, pretext, disguise, fraud

From root 'vyaj' (to throw, to feign).

Root: vyaj (class 1)

धर्मम् (dharmam) - natural law (dharma) (natural law, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, custom

From root 'dhṛ' (to uphold, sustain).

Root: dhṛ (class 3)

Note: Object of 'karoti'.

करोति (karoti) - practices (does, makes, performs)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present tense, active voice.

Root 'kṛ' (class 8).

Root: kṛ (class 8)

च (ca) - and

(indeclinable)