महाभारतः mahābhārataḥ - book-12, chapter-265, verse-10

पापं चिन्तयते चैव प्रब्रवीति करोति च ।
तस्याधर्मप्रवृत्तस्य दोषान्पश्यन्ति साधवः ॥१०॥

10. pāpaṁ cintayate caiva prabravīti karoti ca ,
tasyādharmapravṛttasya doṣānpaśyanti sādhavaḥ.

10. pāpam cintayate ca eva prabravīti karoti ca
tasya adharmapravṛttasya doṣān paśyanti sādhavaḥ

10. pāpam cintayate ca eva prabravīti ca karoti
tasya adharmapravṛttasya doṣān sādhavaḥ paśyanti

10. A person thinks of sin, speaks it, and also commits it. Righteous individuals perceive the flaws in one who is inclined towards unrighteousness (adharma).

Words meanings summery:

• पापम् (pāpam) - sin, evil, bad deed, vice

• चिन्तयते (cintayate) - he thinks, he reflects, he considers

• च (ca) - and, also, moreover

• एव (eva) - indeed, certainly, only, just

• प्रब्रवीति (prabravīti) - he speaks forth, he declares, he proclaims

• करोति (karoti) - he does, he makes, he performs

• च (ca) - and, also, moreover

• तस्य (tasya) - of him, his, of that

• अधर्मप्रवृत्तस्य (adharmapravṛttasya) - of one engaged in unrighteousness, of one inclined to unrighteousness, of one whose tendency is unrighteousness

• दोषान् (doṣān) - faults, defects, errors, blemishes

• पश्यन्ति (paśyanti) - they see, they behold, they perceive

• साधवः (sādhavaḥ) - righteous people, good people, virtuous ones, wise ones

Words meanings and morphology

पापम् (pāpam) - sin, evil, bad deed, vice

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, bad, vicious

Note: Also nominative singular neuter. Context implies object of action.

चिन्तयते (cintayate) - he thinks, he reflects, he considers

(verb)

3rd person , singular, active, present (laṭ) of cint

present tense

Root `cit` (चिन्त्) in 10th class (cur-ādi) takes `aya` suffix.

Root: cit (class 10)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

प्रब्रवीति (prabravīti) - he speaks forth, he declares, he proclaims

(verb)

3rd person , singular, active, present (laṭ) of brū

present tense

Root `brū` (2nd class) with prefix `pra-`.

Prefix: pra

Root: brū (class 2)

करोति (karoti) - he does, he makes, he performs

(verb)

3rd person , singular, active, present (laṭ) of kṛ

present tense

Root `kṛ` (8th class).

Root: kṛ (class 8)

च (ca) - and, also, moreover

(indeclinable)

तस्य (tasya) - of him, his, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person performing sinful actions.

अधर्मप्रवृत्तस्य (adharmapravṛttasya) - of one engaged in unrighteousness, of one inclined to unrighteousness, of one whose tendency is unrighteousness

(adjective)

Genitive, masculine, singular of adharmapravṛtta

adharmapravṛtta - engaged in unrighteousness, inclined to unrighteousness

Compound.

Compound type : tatpurusha (adharma+pravṛtta)

• adharma – unrighteousness, injustice, impiety, absence of natural law (dharma)
  noun (masculine)
  Negation of dharma by prefix 'a-'
• pravṛtta – engaged in, begun, active, proceeding
  adjective (masculine/neuter)
  Past Passive Participle
  From root `vṛt` (to turn, to be) with prefix `pra-`.
  Prefix: pra
  Root: vṛt (class 1)

दोषान् (doṣān) - faults, defects, errors, blemishes

(noun)

Accusative, masculine, plural of doṣa

doṣa - fault, defect, error, vice, sin

Root: duṣ (class 4)

Note: Object of `paśyanti`.

पश्यन्ति (paśyanti) - they see, they behold, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

present tense

Root `dṛś` (1st class) changes to `paśya` in present tense.

Root: dṛś (class 1)

साधवः (sādhavaḥ) - righteous people, good people, virtuous ones, wise ones

(noun)

Nominative, masculine, plural of sādhu

sādhu - good, virtuous, righteous, wise, holy man

Root: sādh (class 5)