महाभारतः mahābhārataḥ - book-12, chapter-265, verse-18

स धर्मस्य फलं लब्ध्वा न तृप्यति युधिष्ठिर ।
अतृप्यमाणो निर्वेदमादत्ते ज्ञानचक्षुषा ॥१८॥

18. sa dharmasya phalaṁ labdhvā na tṛpyati yudhiṣṭhira ,
atṛpyamāṇo nirvedamādatte jñānacakṣuṣā.

18. saḥ dharmasya phalam labdhvā na tṛpyati yudhiṣṭhira
| atṛpyamāṇaḥ nirvedam ādatte jñānacakṣuṣā

18. yudhiṣṭhira saḥ dharmasya phalam labdhvā na
tṛpyati atṛpyamāṇaḥ jñānacakṣuṣā nirvedam ādatte

18. O Yudhiṣṭhira, even after attaining the fruits of adhering to natural law (dharma), he remains unsatisfied. Being thus unfulfilled, he develops detachment (nirveda) through the eye of wisdom.

Words meanings summery:

• सः (saḥ) - he, that

• धर्मस्य (dharmasya) - of natural law, of righteousness, of duty

• फलम् (phalam) - fruit, result, consequence

• लब्ध्वा (labdhvā) - having obtained, having acquired

• न (na) - not, no

• तृप्यति (tṛpyati) - is satisfied, becomes content

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• अतृप्यमाणः (atṛpyamāṇaḥ) - not being satisfied, unsatisfied

• निर्वेदम् (nirvedam) - detachment, dispassion, disillusionment

• आदत्ते (ādatte) - takes, acquires, obtains

• ज्ञानचक्षुषा (jñānacakṣuṣā) - by the eye of knowledge, with the vision of wisdom

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मस्य (dharmasya) - of natural law, of righteousness, of duty

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue

Root: dhṛ (class 1)

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Also nominative singular. Contextual meaning implies accusative here.

लब्ध्वा (labdhvā) - having obtained, having acquired

(indeclinable)

absolutive

Derived from root labh (class 1, ātmanepada) with suffix -tvā.

Root: labh (class 1)

Note: Absolutive (gerund) indicates an action completed before the main verb.

न (na) - not, no

(indeclinable)

Note: Negation particle.

तृप्यति (tṛpyati) - is satisfied, becomes content

(verb)

3rd person , singular, active, present (laṭ) of tṛp

present active

Present active 3rd person singular from root tṛp (class 4, parasmāi-pada).

Root: tṛp (class 4)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava brother)

Literally 'firm in battle'.

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle).
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)

Note: The vocative case is used for direct address.

अतृप्यमाणः (atṛpyamāṇaḥ) - not being satisfied, unsatisfied

(adjective)

Nominative, masculine, singular of atṛpyamāṇa

atṛpyamāṇa - unsatisfied, not being content

present middle participle (negated)

Derived from root tṛp (class 4, ātmanepada) with suffix -śāna (present participle) and prefixed with 'a-' for negation.

Compound type : nañ-tatpuruṣa (a+tṛpyamāṇa)

• a – not, non-
  indeclinable
  Negative prefix.
• tṛpyamāṇa – being satisfied, content
  adjective (masculine)
  present middle participle
  Present middle participle from root tṛp.
  Root: tṛp (class 4)

Note: Acts as a subject or modifier, indicating the state of being unsatisfied.

निर्वेदम् (nirvedam) - detachment, dispassion, disillusionment

(noun)

Accusative, masculine, singular of nirveda

nirveda - detachment, dispassion, disillusionment, spiritual indifference

Derived from root vid (to know, to find) with prefix nir-.

Prefix: nir

Root: vid (class 2)

Note: Direct object of ādatte.

आदत्ते (ādatte) - takes, acquires, obtains

(verb)

3rd person , singular, middle, present (laṭ) of ā-dā

present middle

Present middle 3rd person singular from root dā (class 3, ātmanepada) with prefix ā-.

Prefix: ā

Root: dā (class 3)

Note: The root 'dā' (to give) with prefix 'ā' means 'to take, to receive'.

ज्ञानचक्षुषा (jñānacakṣuṣā) - by the eye of knowledge, with the vision of wisdom

(noun)

Instrumental, neuter, singular of jñānacakṣus

jñānacakṣus - eye of knowledge, vision of wisdom

Compound type : ṣaṣṭhī-tatpuruṣa (jñāna+cakṣus)

• jñāna – knowledge, wisdom
  noun (neuter)
  Derived from root jñā (to know).
  Root: jñā (class 9)
• cakṣus – eye, vision
  noun (neuter)

Note: Indicates the means by which detachment is acquired.