महाभारतः
mahābhārataḥ
-
book-12, chapter-265, verse-4
ततस्तदर्थं यतते कर्म चारभते पुनः ।
इष्टानां रूपगन्धानामभ्यासं च चिकीर्षति ॥४॥
इष्टानां रूपगन्धानामभ्यासं च चिकीर्षति ॥४॥
4. tatastadarthaṁ yatate karma cārabhate punaḥ ,
iṣṭānāṁ rūpagandhānāmabhyāsaṁ ca cikīrṣati.
iṣṭānāṁ rūpagandhānāmabhyāsaṁ ca cikīrṣati.
4.
tataḥ tadartham yatate karma ca ārabhate punaḥ
iṣṭānām rūpagandhānām abhyāsam ca cikīrṣati
iṣṭānām rūpagandhānām abhyāsam ca cikīrṣati
4.
tataḥ tadartham yatate punaḥ ca karma ārabhate
ca iṣṭānām rūpagandhānām abhyāsam cikīrṣati
ca iṣṭānām rūpagandhānām abhyāsam cikīrṣati
4.
Following that, one strives for those [objects] and again initiates action (karma). Moreover, one desires to cultivate the experience of agreeable forms and fragrances.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - following that (then, thence, from that, therefore, subsequently)
- तदर्थम् (tadartham) - for those [objects] (for that purpose, for their sake)
- यतते (yatate) - one strives (strives, endeavors, exerts oneself)
- कर्म (karma) - action (karma) (action, deed, work, ritual action, fate)
- च (ca) - and (and, also)
- आरभते (ārabhate) - initiates (begins, undertakes, commences)
- पुनः (punaḥ) - again (again, once more, further, moreover)
- इष्टानाम् (iṣṭānām) - of agreeable (of desired, of agreeable, of liked)
- रूपगन्धानाम् (rūpagandhānām) - of forms and fragrances (of forms and smells, of beauty and fragrance)
- अभ्यासम् (abhyāsam) - the cultivation / experience (practice, repetition, cultivation, study, habit)
- च (ca) - moreover / and (and, also, moreover)
- चिकीर्षति (cikīrṣati) - one desires to cultivate (desires to do, wishes to perform, seeks to acquire)
Words meanings and morphology
ततः (tataḥ) - following that (then, thence, from that, therefore, subsequently)
(indeclinable)
Adverb derived from 'tad' with 'tas' suffix.
तदर्थम् (tadartham) - for those [objects] (for that purpose, for their sake)
(noun)
Accusative, neuter, singular of tadartha
tadartha - for that purpose, for its sake
Tatpurusha compound.
Compound type : tatpuruṣa (tad+artha)
- tad – that, those
pronoun (neuter)
Pronominal stem. - artha – purpose, aim, meaning, object, wealth
noun (masculine)
Note: Adverbial.
यतते (yatate) - one strives (strives, endeavors, exerts oneself)
(verb)
3rd person , singular, middle, present (lat) of yat
Present middle
Root 'yat' (1st conjugation).
Root: yat (class 1)
Note: Subject is implied (the individual).
कर्म (karma) - action (karma) (action, deed, work, ritual action, fate)
(noun)
Accusative, neuter, singular of karman
karman - action, deed, work, ritual action, fate, effect of actions
From root 'kṛ' (to do) + suffix 'man'.
Root: kṛ (class 8)
Note: Object of 'ārabhate'.
च (ca) - and (and, also)
(indeclinable)
Conjunction.
आरभते (ārabhate) - initiates (begins, undertakes, commences)
(verb)
3rd person , singular, middle, present (lat) of ārabh
Present middle
From root 'rabh' (1st conjugation) with prefix 'ā'.
Prefix: ā
Root: rabh (class 1)
Note: Verb alongside 'yatate'.
पुनः (punaḥ) - again (again, once more, further, moreover)
(indeclinable)
Adverb.
Note: Modifies 'ārabhate'.
इष्टानाम् (iṣṭānām) - of agreeable (of desired, of agreeable, of liked)
(adjective)
Genitive, neuter, plural of iṣṭa
iṣṭa - desired, wished, beloved, agreeable, worshipped
Past Passive Participle
From root 'iṣ' (to desire) + 'ta'.
Root: iṣ (class 6)
रूपगन्धानाम् (rūpagandhānām) - of forms and fragrances (of forms and smells, of beauty and fragrance)
(noun)
Genitive, masculine, plural of rūpagandha
rūpagandha - form and smell, beauty and fragrance
Dvandva compound.
Compound type : dvandva (rūpa+gandha)
- rūpa – form, shape, beauty, appearance, visible object
noun (neuter) - gandha – smell, odor, fragrance, perfume
noun (masculine)
अभ्यासम् (abhyāsam) - the cultivation / experience (practice, repetition, cultivation, study, habit)
(noun)
Accusative, masculine, singular of abhyāsa
abhyāsa - practice, repetition, cultivation, study, habit
From prefix 'abhi' + root 'as' (to throw, to send, to be present) or 'ā' + 'sā'. From 'ā-√as' (to sit near, attend) + 'ghañ'.
Prefixes: abhi+ā
Root: as (class 2)
Note: Object of 'cikīrṣati'.
च (ca) - moreover / and (and, also, moreover)
(indeclinable)
Conjunction.
चिकीर्षति (cikīrṣati) - one desires to cultivate (desires to do, wishes to perform, seeks to acquire)
(verb)
3rd person , singular, active, present (lat) of cikīrṣ
Desiderative of 'kṛ'
From root 'kṛ' (to do, make) with desiderative suffix 'sa' and reduplication 'ci'.
Root: kṛ (class 8)