महाभारतः mahābhārataḥ - book-12, chapter-265, verse-19

प्रज्ञाचक्षुर्यदा कामे दोषमेवानुपश्यति ।
विरज्यते तदा कामान्न च धर्मं विमुञ्चति ॥१९॥

19. prajñācakṣuryadā kāme doṣamevānupaśyati ,
virajyate tadā kāmānna ca dharmaṁ vimuñcati.

19. prajñācakṣuḥ yadā kāme doṣam eva anupaśyati |
virajyate tadā kāmāt na ca dharmam vimuñcati

19. yadā prajñācakṣuḥ kāme doṣam eva anupaśyati
tadā kāmāt virajyate ca dharmam na vimuñcati

19. When a person endowed with the eye of wisdom perceives only defects in worldly desires, then they become detached from these desires, yet they do not abandon their natural law (dharma) or righteous conduct.

Words meanings summery:

• प्रज्ञाचक्षुः (prajñācakṣuḥ) - one whose eye is wisdom, having the eye of knowledge

• यदा (yadā) - when

• कामे (kāme) - in desire, in objects of desire

• दोषम् (doṣam) - fault, defect, blemish, evil

• एव (eva) - only, merely, indeed, just

• अनुपश्यति (anupaśyati) - sees, perceives, observes

• विरज्यते (virajyate) - becomes detached, becomes dispassionate

• तदा (tadā) - then, at that time

• कामात् (kāmāt) - from desires, from objects of desire

• न (na) - not

• च (ca) - and, also

• धर्मम् (dharmam) - natural law, righteousness, duty

• विमुञ्चति (vimuñcati) - abandons, gives up, releases

Words meanings and morphology

प्रज्ञाचक्षुः (prajñācakṣuḥ) - one whose eye is wisdom, having the eye of knowledge

(noun)

Nominative, masculine, singular of prajñācakṣus

prajñācakṣus - eye of wisdom, having wisdom as one's eye

Compound type : bahuvrīhi (prajñā+cakṣus)

• prajñā – wisdom, insight, intelligence
  noun (feminine)
  Derived from root jñā (to know) with prefix pra-.
  Prefix: pra
  Root: jñā (class 9)
• cakṣus – eye, vision
  noun (neuter)

Note: Refers to a person who possesses wisdom as their guiding vision.

यदा (yadā) - when

(indeclinable)

Note: Temporal conjunction.

कामे (kāme) - in desire, in objects of desire

(noun)

Locative, masculine, singular of kāma

kāma - desire, wish, longing, sensual pleasure

Root: kam (class 1)

Note: Indicates the object or sphere in which the perception occurs.

दोषम् (doṣam) - fault, defect, blemish, evil

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, vice, sin, evil

Note: Direct object of anupaśyati.

एव (eva) - only, merely, indeed, just

(indeclinable)

Note: Emphatic particle.

अनुपश्यति (anupaśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of anu-paś

present active

Present active 3rd person singular from root paś (proxy for dṛś, class 1, parasmāi-pada) with prefix anu-.

Prefix: anu

Root: dṛś (class 1)

Note: The root dṛś (to see) becomes paś in present tense.

विरज्यते (virajyate) - becomes detached, becomes dispassionate

(verb)

3rd person , singular, middle, present (laṭ) of vi-rañj

present middle

Present middle 3rd person singular from root rañj (class 1, ātmanepada) with prefix vi-.

Prefix: vi

Root: rañj (class 1)

Note: The middle voice often implies a reflexive action or state (becomes detached himself).

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb.

कामात् (kāmāt) - from desires, from objects of desire

(noun)

Ablative, masculine, singular of kāma

kāma - desire, wish, longing, sensual pleasure

Root: kam (class 1)

Note: Indicates separation or source.

न (na) - not

(indeclinable)

Note: Negation particle.

च (ca) - and, also

(indeclinable)

Note: Conjunction, often placed after the second item it connects.

धर्मम् (dharmam) - natural law, righteousness, duty

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue

Root: dhṛ (class 1)

Note: Direct object of vimuñcati.

विमुञ्चति (vimuñcati) - abandons, gives up, releases

(verb)

3rd person , singular, active, present (laṭ) of vi-muc

present active

Present active 3rd person singular from root muc (class 6, parasmāi-pada) with prefix vi-.

Prefix: vi

Root: muc (class 6)