महाभारतः mahābhārataḥ - book-12, chapter-265, verse-14

तस्य साधुसमाचारादभ्यासाच्चैव वर्धते ।
प्रज्ञा धर्मे च रमते धर्मं चैवोपजीवति ॥१४॥

14. tasya sādhusamācārādabhyāsāccaiva vardhate ,
prajñā dharme ca ramate dharmaṁ caivopajīvati.

14. tasya sādhu-samācārāt abhyāsāt ca eva vardhate
prajñā dharme ca ramate dharmam ca eva upajīvati

14. prajñā tasya sādhu-samācārāt abhyāsāt ca eva
vardhate ca dharme ramate ca eva dharmam upajīvati

14. His wisdom (prajñā) grows through virtuous conduct and diligent practice. It takes delight in the natural law (dharma) and indeed lives by the natural law (dharma).

Words meanings summery:

• तस्य (tasya) - belonging to that person or entity (his, its)

• साधु-समाचारात् (sādhu-samācārāt) - as a result of righteous actions and practices (from good conduct, from virtuous behavior)

• अभ्यासात् (abhyāsāt) - from diligent and persistent application (from practice, from study, from repetition)

• च (ca) - connects the preceding and following elements (and)

• एव (eva) - emphasizes the preceding word (indeed, only, certainly)

• वर्धते (vardhate) - (it) increases or becomes stronger (grows, increases, prospers)

• प्रज्ञा (prajñā) - spiritual wisdom or understanding (wisdom, intelligence, discriminative knowledge)

• धर्मे (dharme) - within the principles of natural law (dharma) (in natural law, in righteousness, in duty)

• च (ca) - connects the preceding and following elements (and)

• रमते (ramate) - finds pleasure and satisfaction in (delights, rejoices, enjoys)

• धर्मम् (dharmam) - the natural law (dharma) as the object of living by (natural law, righteousness)

• च (ca) - connects the preceding and following elements (and)

• एव (eva) - emphasizes the preceding word (indeed, only, certainly)

• उपजीवति (upajīvati) - derives sustenance or livelihood from (the natural law) (lives by, subsists on, depends on)

Words meanings and morphology

तस्य (tasya) - belonging to that person or entity (his, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

साधु-समाचारात् (sādhu-samācārāt) - as a result of righteous actions and practices (from good conduct, from virtuous behavior)

(noun)

Ablative, masculine, singular of sādhu-samācāra

sādhu-samācāra - good conduct, virtuous behavior

Compound type : karmadhāraya (sādhu+samācāra)

• sādhu – good, virtuous, righteous
  adjective
• samācāra – conduct, behavior, practice, custom
  noun (masculine)
  Prefixes: sam+ā
  Root: car (class 1)

अभ्यासात् (abhyāsāt) - from diligent and persistent application (from practice, from study, from repetition)

(noun)

Ablative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study

Prefixes: abhi+ā

Root: as (class 4)

च (ca) - connects the preceding and following elements (and)

(indeclinable)

एव (eva) - emphasizes the preceding word (indeed, only, certainly)

(indeclinable)

वर्धते (vardhate) - (it) increases or becomes stronger (grows, increases, prospers)

(verb)

3rd person , singular, middle, present indicative (laṭ) of vṛdh

present indicative

Root: vṛdh (class 1)

प्रज्ञा (prajñā) - spiritual wisdom or understanding (wisdom, intelligence, discriminative knowledge)

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, intelligence, discriminative knowledge

Derived from pra-√jñā

Prefix: pra

Root: jñā (class 9)

धर्मे (dharme) - within the principles of natural law (dharma) (in natural law, in righteousness, in duty)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue

Root: dhṛ (class 1)

च (ca) - connects the preceding and following elements (and)

(indeclinable)

रमते (ramate) - finds pleasure and satisfaction in (delights, rejoices, enjoys)

(verb)

3rd person , singular, middle, present indicative (laṭ) of ram

present indicative

Root: ram (class 1)

धर्मम् (dharmam) - the natural law (dharma) as the object of living by (natural law, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue

Root: dhṛ (class 1)

च (ca) - connects the preceding and following elements (and)

(indeclinable)

एव (eva) - emphasizes the preceding word (indeed, only, certainly)

(indeclinable)

उपजीवति (upajīvati) - derives sustenance or livelihood from (the natural law) (lives by, subsists on, depends on)

(verb)

3rd person , singular, active, present indicative (laṭ) of upajīv

present indicative

Prefix: upa

Root: jīv (class 1)