महाभारतः mahābhārataḥ - book-12, chapter-246, verse-2

तस्य चाज्ञानमाधारः प्रमादः परिषेचनम् ।
सोऽभ्यसूयापलाशो हि पुरादुष्कृतसारवान् ॥२॥

2. tasya cājñānamādhāraḥ pramādaḥ pariṣecanam ,
so'bhyasūyāpalāśo hi purāduṣkṛtasāravān.

2. tasya ca ajñānam ādhāraḥ pramādaḥ pariṣecanam
saḥ abhyasūyāpalāśaḥ hi purāduṣkṛtasāravān

2. ca tasya ajñānam ādhāraḥ pramādaḥ pariṣecanam
hi saḥ abhyasūyāpalāśaḥ purāduṣkṛtasāravān

2. And of that (tree), ignorance (ajñāna) is the foundation, and carelessness is the watering. Indeed, that tree has envy as its leaves and draws its strength from past evil deeds (duṣkṛta).

Words meanings summery:

• तस्य (tasya) - of that (desire-tree) (of that, its)

• च (ca) - and (and, also)

• अज्ञानम् (ajñānam) - the state of not knowing the truth (ignorance, nescience)

• आधारः (ādhāraḥ) - the root or base of the tree (support, basis, foundation)

• प्रमादः (pramādaḥ) - carelessness, heedlessness, spiritual negligence (negligence, inadvertence, error, madness)

• परिषेचनम् (pariṣecanam) - the act of nourishing or sustaining (the tree) (sprinkling, watering, consecration)

• सः (saḥ) - that (desire-tree) (he, that (masculine nominative singular))

• अभ्यसूयापलाशः (abhyasūyāpalāśaḥ) - whose leaves are made of envy (having envy as leaves)

• हि (hi) - indeed, truly (indeed, for, because)

• पुरादुष्कृतसारवान् (purāduṣkṛtasāravān) - sustained or nourished by the effects of bad karma from previous lives (possessing the essence/strength of past evil deeds)

Words meanings and morphology

तस्य (tasya) - of that (desire-tree) (of that, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, it

च (ca) - and (and, also)

(indeclinable)

अज्ञानम् (ajñānam) - the state of not knowing the truth (ignorance, nescience)

(noun)

Nominative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, want of knowledge

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non-
  indeclinable
• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)

आधारः (ādhāraḥ) - the root or base of the tree (support, basis, foundation)

(noun)

Nominative, masculine, singular of ādhāra

ādhāra - support, basis, foundation, receptacle

Prefix: ā

Root: dhṛ (class 1)

प्रमादः (pramādaḥ) - carelessness, heedlessness, spiritual negligence (negligence, inadvertence, error, madness)

(noun)

Nominative, masculine, singular of pramāda

pramāda - negligence, carelessness, error, inattention

Prefix: pra

Root: mad (class 4)

परिषेचनम् (pariṣecanam) - the act of nourishing or sustaining (the tree) (sprinkling, watering, consecration)

(noun)

Nominative, neuter, singular of pariṣecana

pariṣecana - sprinkling, watering, pouring around

Prefix: pari

Root: sic (class 6)

सः (saḥ) - that (desire-tree) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

अभ्यसूयापलाशः (abhyasūyāpalāśaḥ) - whose leaves are made of envy (having envy as leaves)

(adjective)

Nominative, masculine, singular of abhyasūyāpalāśa

abhyasūyāpalāśa - having leaves of envy

Compound type : bahuvrīhi (abhyasūyā+palāśa)

• abhyasūyā – envy, jealousy, malignity
  noun (feminine)
  Prefix: abhi
  Root: sūy (class 10)
• palāśa – leaf, foliage, a species of tree (Butea monosperma)
  noun (neuter)

Note: Qualifies saḥ (the tree).

हि (hi) - indeed, truly (indeed, for, because)

(indeclinable)

पुरादुष्कृतसारवान् (purāduṣkṛtasāravān) - sustained or nourished by the effects of bad karma from previous lives (possessing the essence/strength of past evil deeds)

(adjective)

Nominative, masculine, singular of purāduṣkṛtasāravat

purāduṣkṛtasāravat - having the essence of past evil deeds

From purāduṣkṛtasāra + suffix mat/vat.

Compound type : bahuvrīhi (purā+duṣkṛta+sāra+vat)

• purā – formerly, in the past, anciently
  indeclinable
• duṣkṛta – evil deed, sin, bad karma
  noun (neuter)
  Past Passive Participle
  From kṛ with dus (bad)
  Prefix: dus
  Root: kṛ (class 8)
• sāra – essence, strength, core, substance, value
  noun (masculine)
  Root: sṛ (class 1)
• vat – possessing, having, like
  suffix
  Possessive suffix.

Note: Qualifies saḥ (the tree).