महाभारतः mahābhārataḥ - book-12, chapter-246, verse-1

व्यास उवाच ।
हृदि कामद्रुमश्चित्रो मोहसंचयसंभवः ।
क्रोधमानमहास्कन्धो विवित्सापरिमोचनः ॥१॥

1. vyāsa uvāca ,
hṛdi kāmadrumaścitro mohasaṁcayasaṁbhavaḥ ,
krodhamānamahāskandho vivitsāparimocanaḥ.

1. vyāsaḥ uvāca hṛdi kāmadrumaḥ citraḥ mohasaṃcayasaṃbhavaḥ
krodhamānamahāskandhaḥ vivitsāparimocanaḥ

1. vyāsaḥ uvāca hṛdi mohasaṃcayasaṃbhavaḥ
krodhamānamahāskandhaḥ vivitsāparimocanaḥ citraḥ kāmadrumaḥ

1. Vyasa said: In the heart, there is a wondrous desire-tree (kāmadruma), born from an accumulation of delusion (moha), whose great branches are anger and pride, and which obstructs the desire for true knowledge (vivitsā).

Words meanings summery:

• व्यासः (vyāsaḥ) - The sage Vyasa (Vyasa (name of a sage, compiler of the Vedas and author of Mahabharata))

• उवाच (uvāca) - Vyasa said (said, spoke)

• हृदि (hṛdi) - in one's inner being (in the heart, in the mind)

• कामद्रुमः (kāmadrumaḥ) - a metaphorical tree representing desires (wish-fulfilling tree, desire-tree, kalpavṛkṣa of desires)

• चित्रः (citraḥ) - wondrous (in a negative sense, strangely compelling) (wonderful, variegated, strange, colorful)

• मोहसंचयसंभवः (mohasaṁcayasaṁbhavaḥ) - originating from a growing pile of ignorance and confusion (born from an accumulation of delusion)

• क्रोधमानमहास्कन्धः (krodhamānamahāskandhaḥ) - characterized by anger and pride as its fundamental structural elements (having anger and pride as great branches/trunks)

• विवित्सापरिमोचनः (vivitsāparimocanaḥ) - hindering intellectual curiosity or the pursuit of truth (removing the desire for knowledge, freeing from the desire to know)

Words meanings and morphology

व्यासः (vyāsaḥ) - The sage Vyasa (Vyasa (name of a sage, compiler of the Vedas and author of Mahabharata))

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Name of a sage, compiler of the Vedas, author of the Mahabharata.

Root: vyas

उवाच (uvāca) - Vyasa said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Irregular perfect form from root vac.

Root: vac (class 2)

हृदि (hṛdi) - in one's inner being (in the heart, in the mind)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, essence

कामद्रुमः (kāmadrumaḥ) - a metaphorical tree representing desires (wish-fulfilling tree, desire-tree, kalpavṛkṣa of desires)

(noun)

Nominative, masculine, singular of kāmadruma

kāmadruma - wish-fulfilling tree, tree of desires

Compound type : tatpuruṣa (kāma+druma)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• druma – tree
  noun (masculine)
  Root: dru (class 1)

चित्रः (citraḥ) - wondrous (in a negative sense, strangely compelling) (wonderful, variegated, strange, colorful)

(adjective)

Nominative, masculine, singular of citra

citra - wonderful, strange, variegated, clear, bright, distinct

Root: cit (class 1)

Note: Qualifies kāmadrumaḥ.

मोहसंचयसंभवः (mohasaṁcayasaṁbhavaḥ) - originating from a growing pile of ignorance and confusion (born from an accumulation of delusion)

(adjective)

Nominative, masculine, singular of mohasaṃcayasaṃbhava

mohasaṁcayasaṁbhava - arising from an accumulation of delusion

Compound type : tatpuruṣa (moha+saṃcaya+saṃbhava)

• moha – delusion, infatuation, ignorance, confusion
  noun (masculine)
  Root: muh (class 4)
• saṃcaya – accumulation, collection, heap
  noun (masculine)
  Prefix: sam
  Root: ci (class 5)
• saṃbhava – birth, origin, arising from, possibility
  noun (masculine)
  Prefix: sam
  Root: bhū (class 1)

Note: Qualifies kāmadrumaḥ.

क्रोधमानमहास्कन्धः (krodhamānamahāskandhaḥ) - characterized by anger and pride as its fundamental structural elements (having anger and pride as great branches/trunks)

(adjective)

Nominative, masculine, singular of krodhamānamahāskandha

krodhamānamahāskandha - having great branches of anger and pride

Compound type : bahuvrīhi (krodha+māna+mahā+skandha)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• māna – pride, arrogance, self-respect, measure
  noun (masculine)
  Root: man (class 4)
• mahā – great, large, mighty
  adjective
• skandha – shoulder, trunk of a tree, main branch, chapter
  noun (masculine)

Note: Qualifies kāmadrumaḥ.

विवित्सापरिमोचनः (vivitsāparimocanaḥ) - hindering intellectual curiosity or the pursuit of truth (removing the desire for knowledge, freeing from the desire to know)

(adjective)

Nominative, masculine, singular of vivitsāparimocana

vivitsāparimocana - one who frees from vivitsā (desire for knowledge)

Compound type : tatpuruṣa (vivitsā+parimocana)

• vivitsā – desire to know, curiosity, inquisitiveness
  noun (feminine)
  desiderative noun
  From root vid (to know), desiderative stem vivits-.
  Root: vid (class 2)
• parimocana – releasing, setting free, abandonment
  noun (masculine)
  Prefix: pari
  Root: muc (class 6)

Note: Qualifies kāmadrumaḥ.